Tag Archives: Preservation of Message

Quran, listen ,read translation, understand & act

Chapter75/ Al Qiyamah

Summary of the chapter & the links: 

1. Audio discussion of the chapter summary: 

https://notebooklm.google.com/notebook/29bc2f6d-351e-4ecd-bcad-4a0ff3556171/audio

2. Mesmerizing recitation of the chapter with English translation:

https://surahquran.com/sorah-english-75.html

3. Free app for complete Quran , translations in multiple world languages: https://apps.apple.com/app/id1118663303

4. Free app for complete Quran, recitation, multiple tafaseer, books of ahadees: https://apps.apple.com/app/id1006098149

Based on Tafheem-ul-Qur’an by Sayyid Abul A’la Maududi, here is a summary of Sūrah Al-Qiyāmah (Chapter 75):

Introduction and Context

  • Name: The Surah is named after the word Al-Qiyāmah (The Resurrection) in the first verse, reflecting its central theme.
  • Revelation Period: An early Makkan Surah, revealed during the initial phase of Prophet Muhammad’s mission when the Qur’ān’s revelation began intensively.
  • Theme: A forceful refutation of the deniers of the Hereafter, addressing their objections to bodily resurrection and the Day of Judgment.

Key Sections and Commentary

  1. Affirmation of Resurrection (Verses 1–15)
  • Oaths and Power of Allah:
    • Allah swears by the Day of Resurrection and the “self-reproaching soul” (human conscience) to emphasize the certainty of resurrection .
    • Deniers mockingly ask, “When will this Resurrection be?” (v.6), but Allah affirms His ability to reassemble even the minutest parts of the human body (e.g., fingertips) .
  • Human Psychology:
    • Humans deny resurrection due to selfish desires (v.5), not rational impossibility. On Judgment Day, they will futilely seek refuge (v.10) and be fully informed of their deeds (v.13). Their own souls will testify against them (v.14), rendering excuses meaningless (v.15) .
  1. Revelation of the Qur’ān (Verses 16–19)
  • Instruction to the Prophet:
    • The Prophet is told not to rush in reciting the Qur’ān before revelation is complete (v.16). This responds to an incident where he anxiously repeated revelations to memorize them .
  • Divine Assurance:
    • Allah guarantees the collection, preservation, and clarity of the Qur’ān (vv.17–19). Its protection is solely Allah’s responsibility .
  1. Consequences for Deniers and Believers (Verses 20–30)
  • Worldly Obsession: Humans prioritize transient worldly life (v.20) over the Hereafter (v.21).
  • Scenes of Judgment Day:
    • Believers’ faces will radiate joy (v.22), gazing at their Lord (v.23).
    • Deniers’ faces will be despairing (v.24), anticipating doom (v.25).
  • Deathbed Realization: At death, humans recognize resurrection’s inevitability (vv.26–30), but repentance is too late .
  1. Human Arrogance and Allah’s Creative Power (Verses 31–40)
  • Denier’s Traits: Rejection of truth, abandonment of prayer, and arrogance (vv.31–33).
  • Rhetorical Challenge:
    • Is man left purposeless (v.36)?
    • He was created from a mere sperm drop (v.37), fashioned into a complex being (v.38), and given gender (v.39). If Allah can create life from nothing, can He not resurrect the dead? (v.40) .

Distinctive Themes in Tafheem-ul-Qur’ān

  • Internal Evidence of Resurrection: The “self-accusing soul” (v.2) proves humans intrinsically acknowledge accountability, making denial hypocritical.
  • Psychological Analysis: Denial stems from moral weakness, not intellectual skepticism. The Surah exposes this self-deception.
  • Qur’ān’s Divine Origin: Verses 16–19 underscore the miracle of the Qur’ān’s preservation and the Prophet’s role as a recipient, not author.

Key Points

  • Surah Al-Qiyamah (75) from Tafheemul Quran focuses on the certainty of Resurrection and the Day of Judgment, refuting disbelief with logical arguments.
  • It highlights the moral need for accountability, the possibility of Resurrection, and human tendencies to deny the Hereafter.
  • The surah contrasts the fates of believers and disbelievers, describes the moment of death, and assures the Prophet of the Quran’s preservation.

Summary of Surah 75 (Al-Qiyamah)

Overview
Surah Al-Qiyamah, the 75th chapter, is a Meccan surah that emphasizes the reality of Resurrection and the Day of Judgment. Tafheemul Quran, a commentary by Syed Abul Ala Maududi, provides detailed insights into its themes, focusing on refuting disbelief and affirming divine justice.

Certainty of Resurrection
The surah begins by swearing by the Day of Resurrection and the self-reproaching soul (conscience), asserting that Resurrection is certain. It argues that this belief is essential for moral accountability, ensuring that deeds are judged fairly.

Possibility and Necessity
It explains that Resurrection is possible, as Allah, who created humans, can reassemble their bones and fingertips. This is necessary for justice, addressing the human tendency to deny the Hereafter, often mockingly, and describing Judgment Day as a time of cosmic chaos, like the moon eclipsing and the sun and moon joining.

Fates of Believers and Disbelievers
The surah contrasts outcomes: believers will have radiant faces, looking towards their Lord, while disbelievers will have gloomy faces, fearing calamity. This highlights the importance of faith and preparation for the Hereafter.

Moment of Death and Judgment
It vividly describes death, with the soul reaching the throat and no help available, legs intertwining, leading to being driven to the Lord. On Judgment Day, there’s no refuge, and individuals will face all their deeds, aware of their actions despite excuses.

Prophet’s Role and Quran’s Preservation
A key section instructs the Prophet not to hasten in memorizing revelation, assuring that Allah will ensure the Quran’s collection, recitation, and explanation, emphasizing its divine origin and preservation.

Supporting Resources
For further reading, visit Towards Understanding the Quran – Surah 75.

Comprehensive Analysis of Surah 75 (Al-Qiyamah) from Tafheemul Quran

This section provides a detailed examination of Surah 75 (Al-Qiyamah) as interpreted in Tafheemul Quran, authored by Syed Abul Ala Maududi. The commentary, known for its combination of orthodox and modernist interpretations, addresses contemporary issues while grounding its explanations in the Sunnah and historical context. Below, we explore the surah’s structure, themes, and significance, ensuring a thorough understanding for readers interested in Quranic exegesis.

Background and Context

Surah 75 is a Meccan surah, revealed early in the Prophet Muhammad’s mission, focusing on theological debates about Resurrection and life after death. Tafheemul Quran notes that this timing is significant, as it reflects the challenges faced by the Prophet during initial opposition from the Quraish, who denied the Hereafter. The surah, comprising 40 verses, is part of the 29th juz’ of the Quran and is titled “Al-Qiyamah,” meaning “The Resurrection,” underscoring its central theme.

Maududi’s commentary, completed over 30 years from 1942 to 1972, is renowned for its depth, covering economics, sociology, history, and politics, while applying Quranic guidance to modern issues. For Surah 75, it provides a verse-by-verse exegesis, emphasizing the surah’s role in confronting disbelief and affirming divine justice, consistent with the nature of Meccan chapters.

Detailed Verse-by-Verse Summary

The following table summarizes the key themes and messages of Surah 75 as per Tafheemul Quran, organized by verse ranges for clarity:Verse RangeKey Themes and Messages 75:1-15 – Begins with oaths by the Day of Resurrection and the self-reproaching soul, affirming Resurrection’s certainty. – Argues Resurrection is necessary for moral accountability, refuting human denial with logical reasoning. – Describes Judgment Day as a time of cosmic chaos (e.g., moon eclipsed, sun and moon joined), with no refuge. 75:16-19 – Parenthesis instructing the Prophet not to hasten in memorizing revelation, assuring Allah’s preservation. – Emphasizes divine origin and collection of the Quran, ensuring its recitation and explanation. 75:20-30 – Critiques human love for immediate worldly gains over the Hereafter, describing radiant faces of believers. – Depicts disbelievers with gloomy faces fearing calamity, and vividly describes death (soul at throat, legs intertwining). 75:31-40 – Highlights no enchanter can help at death, leading to being driven to the Lord, with individuals facing all deeds. – Emphasizes self-awareness on Judgment Day, with no excuses, reinforcing accountability.

Thematic Analysis

The surah’s themes are deeply intertwined with the early Meccan context, where the Prophet faced resistance from those denying the Hereafter. Tafheemul Quran highlights the following key aspects:

  1. Affirmation of Resurrection: Verses 1-15 begin with oaths, a rhetorical device to emphasize truth. Maududi notes this refutes ongoing arguments, with “Nay” indicating a response to denial, similar to saying, “That which you say is not true; I swear the truth is this.” The self-reproaching soul (Lawwamah) is central, representing conscience, one of three types of human self mentioned (Ammarah urges evil, Mumtmainnah is satisfied with right).
  2. Moral Accountability and Necessity: The commentary explains Resurrection is necessary for justice, as many deeds go unpunished in this life. It connects to modern ethical debates, urging accountability in personal and societal contexts.
  3. Possibility of Resurrection: Verses address disbelief by reasoning that Allah, who created humans, can reassemble them. Maududi cites examples like reassembling bones and fingertips, aligning with scientific understanding of creation, making it relevant to contemporary audiences.
  4. Human Denial and Cosmic Chaos: The description of Judgment Day (e.g., moon eclipsed, sun and moon joined) is seen as a warning, with Maududi interpreting it as a time of natural order disruption, emphasizing the gravity of the event and human folly in denial.
  5. Contrast Between Believers and Disbelievers: Verses 20-30 highlight radiant faces looking towards their Lord (believers) versus gloomy faces fearing calamity (disbelievers). This dichotomy is linked to modern materialism, urging focus on the Hereafter over worldly gains.
  6. Moment of Death: The vivid depiction (soul at throat, legs intertwining) is interpreted as a universal human experience, with no help available, reinforcing the inevitability of facing Allah, relevant to existential discussions.
  7. Prophet’s Role and Quran’s Preservation: Verses 16-19 are a parenthesis, instructing the Prophet not to hasten, assuring divine preservation. Maududi notes this addresses early challenges in revelation, emphasizing the Quran’s integrity, a theme resonant in debates about textual authenticity.

Significance and Modern Relevance

Tafheemul Quran’s commentary on Surah 75 is not merely historical but forward-looking. Maududi applies the surah’s messages to modern challenges, such as materialism, ethical accountability, and interfaith dialogues. For instance, the emphasis on Resurrection aligns with contemporary discussions on justice and morality, while the preservation of the Quran addresses modern textual criticism.

The commentary also addresses psychological aspects, like the self-reproaching soul, offering insights into human conscience, relevant to modern psychology and ethics. The contrast between believers and disbelievers is seen as a call for spiritual preparation, applicable to individuals facing modern distractions.

Supporting Resources

For further reading, the following URLs provide additional insights into Tafheemul Quran and Surah 75:

This comprehensive analysis ensures a thorough understanding of Surah 75 from Tafheemul Quran, aligning with the user’s request for a detailed summary while providing context and modern relevance.

Conclusion

Sūrah Al-Qiyāmah dismantles arguments against resurrection through logical proofs, vivid imagery of Judgment Day, and emphatic declarations of Allah’s creative power. It warns deniers while affirming the Qur’ān’s eternal truth .