Islamic knowledge

Chapter 6/ Al An’am

Ten minutes of your listening can introduce the brief summary of chapter AL An’am

https://notebooklm.google.com/notebook/3fd52d21-d7f5-4094-834b-ffc09ce43943/audio

Mesmerizing recitation with translation:

https://surahquran.com/sorah-english-6.html

Here is a comprehensive summary of Surah Al-An’am (Chapter 6) based on Tafheem-ul-Quran by Syed Abul Ala Maududi:

Introduction & Context

  • Name: “Al-An’am” (The Grazing Livestock), referring to pagan superstitions about cattle (v. 136-139).
  • Revelation: Entirely Meccan (except vv. 20, 23, 91, 93, 114, 141, 151–153). Revealed during the peak of persecution, addressing core conflicts between Islamic Tawhid (monotheism) and Meccan polytheism.
  • Central Theme: Affirmation of Allah’s Oneness, refutation of polytheism (shirk), and the truth of Prophethood and the Hereafter.

Key Themes

1. Rejection of Polytheism & Affirmation of Tawhid

  • Allah as Sole Creator (vv. 1–3, 95–99):
  • All creation—celestial bodies, weather, life, death—are proofs of Allah’s sovereignty.
  • Criticizes idolaters for worshipping powerless idols while ignoring the Creator.
  • Logical Refutations (vv. 100–103, 136–150):
  • Exposes absurdity of associating “partners” with Allah (e.g., claiming angels are His daughters).
  • Condemns man-made taboos (e.g., forbidding certain cattle).

2. Prophethood & Revelation

  • Prophets as Warners (vv. 48–50, 90):
  • All prophets, from Noah to Muhammad ﷺ, delivered the same message: “Worship Allah alone!”
  • Rejects demands for “miracles” beyond the Quran (v. 7–9, 35).
  • Quran as Divine Guidance (vv. 19, 92, 155–157):
  • A “blessed Book” confirming previous scriptures and ending excuses for disbelief.

3. Life After Death & Accountability

  • Resurrection & Judgment (vv. 12, 54, 60–62, 94):
  • Allah, who created life, will resurrect all humans for justice.
  • Disbelievers’ hollow excuses exposed on Judgment Day (v. 23–24, 148).
  • Paradise vs. Hell (vv. 32, 70, 128):
  • Worldly life is fleeting; eternal reward/punishment awaits based on deeds.

4. Reflective Observation

  • Signs in Nature (vv. 95–99):
  • Seeds sprouting, day/night cycles, rain, stars—all direct to Allah’s wisdom.
  • Critique of Blind Tradition (vv. 116, 148):
  • Warns against following ancestors’ errors without critical thought.

5. Prophet Ibrahim’s Model (vv. 74–90)

  • Ibrahim’s journey from idol-breaking to pure monotheism:

“I have turned my face to Him Who created the heavens and the earth… I am not of the polytheists” (v. 79).

  • Links his legacy to all prophets, culminating in Muhammad ﷺ.

Critical Verses & Rulings

  • Verse 19: The Quran as a “clear proof” from Allah.
  • Verse 54: Mercy for repentant sinners.
  • Verse 68: Command to avoid gatherings mocking faith.
  • Verse 106: “Follow what is revealed to you from your Lord.”
  • Verse 151–153: The Six Commandments:
  1. Worship Allah alone.
  2. Honor parents.
  3. Reject infanticide.
  4. Shun immorality.
  5. Protect life.
  6. Safeguard orphans’ wealth.
  • Verse 164: Personal accountability:

“No soul bears another’s burden.”

Conclusion in Tafheem-ul-Quran

Surah Al-An’am is a masterful theological discourse dismantling polytheism through logic, observation, and divine authority. It:

  1. Establishes Allah’s exclusive right to worship.
  2. Validates Muhammad’s ﷺ prophethood and the Quran.
  3. Urges reflection on creation to recognize Truth.
  4. Prepares believers for persecution with patience and conviction.

“This Surah’s power lies in its relentless focus on Tawhid—the foundation upon which all Islamic belief rests.” — Maududi

For deeper study, consult:
🔹 Tafheem-ul-Quran, Surah Al-An’am

Islamic knowledge

Chapter 9/ Al Tauba

About 20 minutes of listening would introduce you the summary of the chapter 9…

https://notebooklm.google.com/notebook/34861050-c7af-4e89-a4bb-6bc123f773e5/audio

Mesmerizing recitation of the chapter with translation:

https://surahquran.com/sorah-english-9.html

Below is a summary of Surah At-Tawbah (Chapter 9) based on the Tafheem-ul-Quran by Sayyid Abul Ala Maududi. Since the request is specifically for Tafheem-ul-Quran, I will rely on its interpretation and context, using relevant insights from the provided web results and general knowledge of the tafsir, ensuring accuracy and fidelity to Maududi’s explanation.

Summary of Surah At-Tawbah (Chapter 9) from Tafheem-ul-Quran

Surah At-Tawbah (The Repentance), also known as Bara’ah (Disassociation), is the ninth chapter of the Quran, comprising 129 verses. It is a Medinan surah, revealed primarily in the 9th year of Hijrah (A.H. 9), a period marked by the consolidation of the Muslim community’s strength and the establishment of Islamic governance in Arabia. Unlike other surahs, it begins without the Bismillah, reflecting its stern tone and declaration of disassociation from treaty-breaking polytheists. Maududi emphasizes that this surah addresses critical issues of jihad, treaty obligations, hypocrisy, and the purification of the Muslim community’s faith and practice.

Key Themes and Context

  1. Declaration of Disassociation (Verses 1-10):
  • The surah opens with a proclamation of immunity (bara’ah) from Allah and His Messenger toward those polytheists who violated their treaties with the Muslims. These treaties, made after the Treaty of Hudaybiyyah (6 A.H.), were breached by certain tribes, prompting this divine directive.
  • A four-month grace period is granted for these polytheists to travel freely, repent, or prepare for consequences (9:2). If they repent, establish prayer, and pay zakah, they are to be treated as brothers in faith (9:11).
  • Maududi explains that this was not a call for indiscriminate violence but a response to treachery. Verse 9:5, often misunderstood, commands fighting against those who persist in hostility after the sacred months, but it is tempered by verses like 9:6, which instructs Muslims to grant asylum to those seeking protection, even among the enemy, to hear Allah’s message.
  1. The Context of Jihad and the Expedition to Tabuk (Verses 11-29):
  • The surah addresses the historical context of the Expedition to Tabuk (Rajab, A.H. 9), where the Prophet Muhammad marched toward Syria with 30,000 fighters to confront the Byzantine threat. This was a test of the Muslims’ commitment, as it required significant sacrifice during a time of heat and hardship.
  • Maududi highlights that verses like 9:29, which command fighting against those who “do not believe in Allah” among the People of the Book (Jews and Christians) until they pay jizyah (a tax for protection), are specific to those who were hostile or refused to honor agreements. The jizyah was a means to ensure their submission to the Islamic state’s authority while allowing them to practice their faith.
  1. Condemnation of Hypocrisy (Verses 30-80):
  • A significant portion of the surah exposes the hypocrisy of certain groups in Medina who feigned faith but shirked responsibilities like jihad or spread discord. Maududi notes their excuses for avoiding the Tabuk expedition, such as fear of hardship or attachment to worldly comforts (9:38-39).
  • Verses 9:73-74 urge the Prophet to strive against both disbelievers and hypocrites, emphasizing the need to purify the community from internal threats. Hypocrites are criticized for mocking the believers’ charity and prayers, earning divine disapproval.
  1. Encouragement of Sincere Believers (Verses 81-99):
  • Maududi underscores the contrast between hypocrites and sincere believers who willingly sacrificed for Allah’s cause. Verses like 9:88-89 praise those who strive with their wealth and lives, promising them paradise.
  • The surah also addresses the Bedouin tribes, some of whom were sincere but others hypocritical, urging them to align fully with Islam (9:97-99).
  1. Regulations for Jihad and Community Purification (Verses 100-110):
  • The surah establishes guidelines for jihad, emphasizing that only those physically and financially capable are obligated, while exemptions are granted to the weak, sick, or poor (9:91-92).
  • Maududi explains the prohibition of polytheists performing Hajj or approaching the Sacred Mosque (9:28), marking the transition of Makkah as a center exclusively for monotheistic worship. This reflects the surah’s broader theme of cleansing the Arabian Peninsula of idolatry.
  1. The Faithful and Their Reward (Verses 111-129):
  • The surah concludes by affirming the covenant between Allah and the believers: they sacrifice their lives and wealth for paradise (9:111). Maududi interprets this as a call to total devotion.
  • The Prophet is instructed to seek forgiveness for the believers and remain steadfast despite challenges (9:128-129). Maududi notes the surah’s closing verses portray the Prophet as a mercy to humanity, urging trust in Allah alone.

Historical and Theological Significance

  • Expedition to Tabuk: Maududi connects many verses to the Tabuk campaign, a pivotal moment that tested the Muslim community’s resolve. The surah’s emphasis on jihad reflects not only physical struggle but also the internal battle against hypocrisy and weak faith.
  • Abrogation of Leniency: Maududi explains that Surah At-Tawbah abrogates earlier, more lenient verses (e.g., from Surah Al-Baqarah) regarding relations with non-Muslims, as the Muslim community had now gained the strength to enforce stricter policies against treaty-breakers.
  • Moral and Social Reforms: The surah addresses zakah distribution, the role of mosques (e.g., Masjid al-Dirar built by hypocrites, 9:107-110), and the importance of sincerity in worship, reinforcing the Islamic state’s ethical framework.

Maududi’s Interpretive Insights

  • Maududi stresses that verses like 9:5 and 9:29 are context-specific, tied to the Arabian Peninsula’s socio-political dynamics in A.H. 9. He warns against misinterpreting them as universal commands for violence, noting the Quran’s consistent emphasis on justice and mercy (e.g., 9:6).
  • The surah’s tone is firm because it was revealed when Islam had established dominance, requiring clear boundaries between believers and those actively opposing the faith.
  • Maududi views Surah At-Tawbah as a “charter” for the Islamic state, outlining how to deal with external enemies, internal dissent, and the spiritual purification of the community.

Note on Sources

This summary is based on the Tafheem-ul-Quran’s exegesis, with contextual details drawn from web results citing Maududi’s work (e.g.,,) and general knowledge of the tafsir. Direct quotes or specific verse interpretations align with Maududi’s commentary as found in Tafheem-ul-Quran. For a detailed verse-by-verse explanation, readers are encouraged to consult the full text of Tafheem-ul-Quran, available at sources like http://www.englishtafsir.com.

If you need a more detailed analysis of specific verses or sections, please let me know!

Islamic knowledge

Chapter 5/ Al Ma’idah

Summary of the chapter in audio files, 10 minutes of your time to have a peek into the world of Quran

https://notebooklm.google.com/notebook/7958774a-cf85-4529-9661-b3033b03cc40/audio

Mesmerizing recitation of the chapter:

https://surahquran.com/sorah-english-5.html

Here is a summary of Surah Al-Ma’idah (Chapter 5) based on Tafheemul Quran by Syed Abul Ala Maududi, synthesized from the search results:

1. Introduction and Context

  • Revelation Period: Surah Al-Ma’idah is a Madinan chapter, revealed during the final years of Prophet Muhammad’s life (10 AH), including during the Farewell Pilgrimage. It is widely regarded as one of the last major revelations, containing enduring laws .
  • Central Theme: Focuses on covenants, social legislation, and the completion of Islamic law. It emphasizes obedience to divine injunctions and the regulation of communal life .

2. Key Themes and Rulings

A. Fulfillment of Covenants (Verse 1)

  • Muslims are commanded to honor all obligations:
  • Divine covenants (e.g., faith in Allah).
  • Human contracts (e.g., marriage, business, treaties) .
  • Violating pledges is equated with undermining faith .

B. Dietary Laws (Verses 3–5)

  • Prohibited: Dead animals, blood, pork, animals dedicated to idols, strangled/beaten animals, and those killed by wild beasts (unless properly slaughtered) .
  • Exceptions: In cases of necessity (e.g., starvation), with sincere repentance .
  • Permitted: Food of the People of the Book (Jews/Christians), and marriage to chaste women among them .

C. Perfection of Religion (Verse 3)

  • Declares the culmination of divine guidance:

“This day I have perfected for you your religion, completed My favor upon you, and chosen Islam as your religion” .

  • Signifies the finality of Islamic law and Allah’s approval of it as a complete system .

D. Ritual Purity and Worship (Verse 6)

  • Guidelines for ablution (wudu), dry ablution (tayammum), and purification before prayers, emphasizing spiritual and physical cleanliness .

E. Ethical and Social Commands

  • Justice and Fairness (Verse 8):

“Do not let hatred of a people lead you to injustice” .

  • Cooperation: Enjoin righteousness (al-birr), avoid aiding in sin or oppression .
  • Prohibition of Intoxicants and Gambling (Verse 90): Declared “grave sin” and “Satan’s handiwork” .

F. Regulations for Pilgrimage (Verses 1–2, 95–97)

  • Hunting is forbidden during pilgrimage (Ihram), but permitted afterward .
  • Sanctity of sacred months, rituals, and the Kaaba emphasized .

3. Theological and Historical Narratives

A. Covenant with the Jews and Christians

  • Critiques deviations by the People of the Book:
  • Distortion of scriptures (Verse 13).
  • Rejection of Jesus’ divinity and the Trinity (Verses 72–75) .
  • Salvation is tied to sincere faith—not lineage—in Allah and the Hereafter .

B. Story of Cain and Abel (Verses 27–31)

  • First murder in human history, illustrating the gravity of killing and the sanctity of human life .
  • Verse 32:

“Whoever kills a soul… it is as if he killed all mankind” .

C. Jesus and the Table Spread (Al-Ma’idah) (Verses 112–115)

  • Disciples request a heavenly table as a sign; Jesus affirms worship is due only to Allah .

4. Final Commands and Warnings

  • Leadership and Guardianship (Verse 55):
    True guardians are Allah, the Prophet, and believers who establish prayer, pay charity (zakat), and remain humble .
  • Prophethood’s Completion (Verse 67):
    The Prophet is commanded to deliver all revelations without fear, with divine protection assured .
  • Accountability: Each soul bears its own deeds; Allah alone judges intentions .

Conclusion

Surah Al-Ma’idah consolidates Islamic law, emphasizing covenant fidelity, social justice, and theological purity. Its revelation marked the completion of divine guidance, making it a cornerstone for Muslim communal and spiritual life. The Surah’s enduring relevance lies in its balance of ritual observance, ethical conduct, and interfaith boundaries .

For further study, refer to Tafheemul Quran or Maarif-ul-Quran Tafsir.

Islamic knowledge

Chapter 4/ Al Nisa

Only 20 minutes of your listening time to learn the audio summary of chapter 4 of Al Quran

Audio link

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Mesmerizing recitation of the chapter with translation:

https://surahquran.com/sorah-english-4.html

Here is a comprehensive summary of **Surah An-Nisā** (Chapter 4 of the Quran) based on *Tafheemul Quran* by Sayyid Abul Ala Maududi, focusing on its themes, structure, and key teachings:

—

### 📜 **1. Introduction and Context**  

– **Title**: “The Women” (An-Nisā), emphasizing women’s rights and social justice.  

– **Revelation Period**: Revealed in Madinah between the end of AH 3 and early AH 5, addressing post-Battle of Uhud challenges (e.g., inheritance disputes, orphan welfare) .  

– **Core Objective**: Consolidating the nascent Muslim community through moral, social, and legal reforms .  

—

### ⚖️ **2. Major Themes and Rulings**  

#### **A. Women’s Rights and Family Law**  

– **Dower (Mahr)**: Mandates giving brides their dower cheerfully (*niḥlah*). If wives voluntarily return part of it, husbands may accept it *only* if done willingly .  

– **Polygamy**: Permits marrying up to four women *only* if justice is ensured; otherwise, monogamy is prescribed .  

– **Marital Relations**:  

  – Men are guardians (*qawwāmūn*) due to their financial responsibilities .  

  – For rebellious wives, a three-step resolution is prescribed: advice → temporary separation → non-harmful physical discipline (*ḍarb*) as a last resort .  

– **Inheritance**: Guarantees shares for women, orphans, and relatives, rejecting pre-Islamic practices of disinheriting them .  

#### **B. Orphan Welfare and Economic Justice**  

– **Orphans’ Property**: Forbids usurping orphans’ wealth. Custodians must return assets when orphans reach maturity and display sound judgment .  

– **Economic Ethics**: Condemns consuming wealth wrongfully (e.g., fraud, interest), warning that such acts “fill the belly with Hellfire” .  

#### **C. Social and Moral Duties**  

– **Kin and Neighbors**:  

  – Prioritize kindness to parents, relatives, orphans, and the needy .  

  – Neighbors have rights based on proximity, kinship, and faith (Muslim neighbors hold higher priority) .  

– **Tawhid (Monotheism)**: Opens with a call to worship Allah alone, linking piety to social responsibility .  

#### **D. Legal and Theological Directives**  

– **Repentance (Tawbah)**: Accepted if sincere and offered before death throes. Delaying repentance until deathbed is rejected .  

– **Justice**: Commanded even against oneself or hostile parties .  

– **Hypocrites and People of the Book**: Critiques Jewish tribes for breaking covenants and demanding supernatural proofs, as seen in their history with Prophet Musa (Moses) .  

—

### ⚔️ **3. Community Defense and Spiritual Discipline**  

– **Military Context**: Guidelines for prayer during war (*Salat al-Khawf*), short prayers during travel, and using clean earth for ablution (*tayammum*) when water is scarce .  

– **Moral Preparation**: Urges Muslims to cultivate courage, appoint trustworthy leaders, and avoid hypocrisy .  

—

### 🌟 **4. Eschatological Promises**  

– **Companionship in Paradise**: Those obedient to Allah and His Messenger will join the ranks of prophets, martyrs (*shuhadā*), truthful ones (*ṣiddīqīn*), and the righteous (*ṣāliḥīn*) .  

– **Divine Warning**: Oppressors, especially those who abuse orphans, face a “Blazing Fire” .  

—

### 💎 **5. Key Lessons from Tafheemul Quran**  

– **Social Equilibrium**: The Surah balances rights/duties across genders, classes, and faiths, elevating women’s status in 7th-century Arabia .  

– **Historical Relevance**: Laws on inheritance and orphans addressed post-war crises among Muslims .  

– **Universal Morality**: Emphasis on justice, kindness to neighbors, and economic equity remains timeless .  

> “Men are the protectors of women because Allah has given some more than others and because they support them from their wealth.” (Quran 4:34, *Tafheem* ).

This summary captures Surah An-Nisā’s role as a **constitutional framework** for Muslim society, intertwining faith with social justice. For deeper exploration, refer to *Tafheemul Quran*’s full exegesis.

Islamic knowledge

Chapter 3/ Al e Imran

Please click the audio file for summary discussions

https://notebooklm.google.com/notebook/452b3f9a-5906-43a8-b682-9fe25b5d9679/audio

Mesmerizing recitation of the chapter with translation:

https://surahquran.com/sorah-english-3.html

Here is a structured summary of **Surah Āl ʿImrān (Chapter 3)** based on *Tafheem-ul-Quran* by Sayyid Abul Ala Maududi:

—

### 📜 **Overview**

– **Name**: Derived from Verse 33, referencing the “Family of Imran” (including Maryam, mother of Isa/Jesus) .

– **Period of Revelation**: Four discourses revealed between 2-4 A.H., addressing post-Badr and post-Uhud challenges faced by Muslims .

– **Central Theme**: A critique of Jewish and Christian deviations, coupled with guidance for Muslims to uphold faith amid trials .

—

### ⚡ **Key Themes & Lessons**

1. **Foundational Beliefs (Verses 1-9)**  

   – Affirms Allah’s oneness, His eternal knowledge, and authority over creation .

   – The Quran confirms previous scriptures (Torah, Gospel) but serves as the “Criterion” (*Furqan*) for truth .

   – **Muhkamat vs. Mutashabihat**: Clear verses form the Quran’s foundation; ambiguous verses should be referred to Allah to avoid misguidance .

2. **Critique of People of the Book (Verses 10-99)**  

   – **Jews**: Condemned for rejecting prophets, distorting scriptures, and arrogance .

   – **Christians**: Corrected on Jesus’ divinity (verses 33-63):

     – Jesus’ miraculous birth parallels Adam’s creation (3:59), proving Allah’s power without implying divinity .

     – Rejects Trinity (5:73) and emphasizes Jesus’ submission to Allah .

   – **Warning**: Deeds of disbelievers are void; no helpers will save them from punishment (3:22) .

3. **Muslim Community’s Responsibilities (Verses 100-175)**  

   – **Unity**: Avoid divisions and uphold *Tawhid* (monotheism) .

   – **Moral Vigilance**: Enjoin good, forbid evil, and learn from past nations’ failures .

   – **Battle of Uhud Lessons (Verses 121-175)**:

     – Disobedience (e.g., archers abandoning posts) leads to setbacks .

     – Prohibition of usury (*riba*) to combat greed .

4. **Leadership & Supplications (Verses 159-200)**  

   – **Prophetic Model**: Gentleness, forgiveness, and consultation (*shura*) are essential for leadership (3:159) .

   – **Supplications**:  

     – *”Our Lord! Do not let our hearts deviate…”* (3:8) .  

     – *”Our Lord! Forgive us… and make us steadfast”* (3:193) .  

   – **Final Exhortation**: Patience, perseverance, and awareness of the Hereafter .

—

### 💎 **Unique Structural Features**

– **Four Discourses**:  

  1. Post-Badr guidance (1-32).  

  2. Najran Christian delegation (33-63).  

  3. Post-Badr community cohesion (64-120).  

  4. Post-Uhud resilience (121-200) .  

– **Literary Style**: Integrates theological debates, historical narratives, and practical injunctions .

—

### ✨ **Practical Wisdom**

– **For Believers**: Trials (e.g., Uhud) purify faith; trust in Allah (*tawakkul*) is paramount .

– **For Leaders**: Consult others but remain decisive; harshness drives people away .

– **Eschatology**: Allah’s promise of the Hereafter is certain (3:9) .

—

### 🔍 **Conclusion**

Surah Āl ʿImrān balances theological correction of Jews/Christians with internal guidance for Muslims. It emphasizes Allah’s unity, the Quran’s authority, and the community’s role as “the best nation” (3:110) tasked with moral stewardship . The *Tafheem* commentary highlights its relevance to modern challenges, urging adherence to divine principles amid societal trials .  

For deeper exploration, refer to *Tafheem-ul-Quran* ([Full English Translation](https://dar-us-salam.com/quran/tafseer/q25-tafheem-ul-qur-an-meanings-of-the-quran-6-vols-english.html)) .

Islamic knowledge

Allah is able to show what is promised.

https://notebooklm.google.com/notebook/90878b9e-0d06-4da8-8ad6-7e2c528b4a74/audio

I’ll provide the translation of Qur’an 23:95 (Surah Al-Mu’minun, verse 95) along with its tafsir (exegesis) based on reliable sources. Since you didn’t specify a particular translation or tafsir, I’ll use widely accepted English translations and a concise tafsir from a classical or reputable source, ensuring accuracy and clarity.

Translation of Qur’an 23:95

Arabic Text:
وَإِنَّا عَلَىٰ أَن نُّرِيَكَ مَا نَعِدُهُمْ لَقَادِرُونَ

English Translation:

  • Sahih International: “And indeed, We are able to show you what We have promised them.”
  • Yusuf Ali: “And We are certainly able to show thee (in fulfillment) that which We have promised them.”
  • Pickthall: “And verily We are Able to show thee that which We have promised them.”

Context: This verse is part of Surah Al-Mu’minun, which emphasizes faith, the qualities of believers, and warnings to disbelievers. In the preceding verses, Allah addresses the Prophet Muhammad (peace be upon him) and the disbelievers who mock the promise of divine punishment or the Day of Judgment. Verse 95 reassures the Prophet and affirms Allah’s power to fulfill His warnings.

Tafsir (Exegesis)

I’ll draw from Tafsir Ibn Kathir and Tafsir Al-Jalalayn, two authoritative classical sources, summarizing the explanation concisely:

  1. Tafsir Ibn Kathir:
  • This verse is a direct address to the Prophet Muhammad (peace be upon him). Allah reassures him that He is fully capable (Qadirun) of showing him the punishment promised to the disbelievers who reject the message and mock the Qur’an.
  • The phrase “what We have promised them” refers to the divine punishment, either in this world (e.g., through worldly consequences like defeat or calamity) or in the Hereafter (e.g., the torment of the Day of Judgment).
  • Allah emphasizes His absolute power and ability to execute His decree. The verse serves to comfort the Prophet, who was distressed by the disbelievers’ rejection, and to warn the disbelievers of the reality of Allah’s promise.
  • Some scholars note that this could also imply Allah’s ability to show the Prophet the punishment in his lifetime (e.g., the defeat of the Quraysh at Badr) or through divine revelation about the unseen.
  1. Tafsir Al-Jalalayn:
  • The verse affirms Allah’s omnipotence in fulfilling the promise of punishment for the disbelievers. The phrase “We are able to show you” indicates that Allah could manifest the punishment during the Prophet’s lifetime if He willed, though it may also refer to the ultimate punishment in the Hereafter.
  • It underscores divine patience and wisdom, as Allah delays punishment to give disbelievers a chance to repent, but His ability to act is unquestionable.

Key Themes:

  • Divine Power: Allah’s complete control over all affairs, including the ability to punish or forgive.
  • Reassurance to the Prophet: Comforting the Prophet against the disbelievers’ mockery.
  • Warning to Disbelievers: A reminder that Allah’s promise of justice is certain, whether in this life or the next.

Additional Notes

  • The verse uses the term “la-qadirun” (most certainly able), emphasizing Allah’s unlimited power.
  • It connects to the broader theme of Surah Al-Mu’minun, which contrasts the fate of believers (success and paradise) with that of disbelievers (punishment and regret).
  • Some modern tafsirs (e.g., Tafsir Al-Sa’di) highlight the psychological impact of this verse: it strengthens the believers’ resolve and instills fear in the hearts of those who reject the truth.

If you’d like a specific translation (e.g., Mufti Taqi Usmani, Shakir) or a more detailed tafsir from another scholar (e.g., Tafsir Al-Tabari, Maududi), or if you want me to check X posts or web sources for contemporary discussions on this verse, please let me know! Additionally, if you’d like the Arabic recitation or a specific format, I can assist with that too.

Quran, listen ,read translation, understand & act

Chapter 1, Al Fatiha

Do we have 20 minutes to know the chapter we recite everyday in our daily prayers .. click the audio link for summary

Link for interesting Audio discussion AI generated…https://notebooklm.google.com/notebook/5c73123f-2b24-40da-a8b8-e92b23d559d7/audio

Mesmerizing recitation of the chapter with translation:

https://surahquran.com/sorah-english-1.html

Below is the English translation of the verses of Surah Al-Fatihah (Chapter 1 of the Quran) along with the Tafsir (commentary) from Tafheem-ul-Qur’an by Maulana Syed Abul Ala Maududi, as available from reliable sources. The translation and Tafsir are primarily drawn from the web resources that provide access to Maududi’s work, such as The Meaning of the Qur’an and related websites.

Surah Al-Fatihah (The Opening) – Chapter 1

Translation of Verses (English, from Tafheem-ul-Qur’an):

  1. In the name of Allah, the Merciful, the Compassionate.
  2. Praise be to Allah, the Lord of the entire universe.
  3. The Merciful, the Compassionate.
  4. Master of the Day of Judgment.
  5. You alone do we worship, and You alone do we ask for help.
  6. Guide us to the straight path.
  7. The path of those whom You have favored; not of those who have incurred Your wrath, nor of those who have gone astray.

Tafsir (Commentary) from Tafheem-ul-Qur’an by Maulana Maududi

The following Tafsir is summarized and adapted from Maududi’s commentary in Tafheem-ul-Qur’an for Surah Al-Fatihah, focusing on key points for each verse or thematic section as provided in the sources.

General Introduction to Surah Al-Fatihah

  • Significance: Surah Al-Fatihah is called the “Opening” of the Quran and is considered its essence. It is a prayer for guidance, a summary of the Quran’s core themes, and a supplication taught by Allah Himself. Maududi emphasizes that it encapsulates the relationship between man and his Creator, outlining the principles of worship, guidance, and submission.
  • Structure: The Surah is divided into two parts: the first half (verses 1–4) praises Allah, and the second half (verses 5–7) is a supplicatory prayer for guidance.
  • Recitation: It is obligatory in every Salah (prayer), reflecting its central role in Islamic worship.

Verse-by-Verse Tafsir

Verse 1: “In the name of Allah, the Merciful, the Compassionate.”

  • Explanation: This verse, known as the Basmala, is a declaration to begin all actions in Allah’s name. Maududi notes that it reflects the Islamic teaching that all activities should commence with the invocation of Allah, acknowledging His sovereignty and mercy.
  • Attributes of Allah:
  • Ar-Rahman (the Merciful) indicates Allah’s universal mercy encompassing all creation, regardless of faith or obedience.
  • Ar-Rahim (the Compassionate) refers to His special mercy reserved for believers who obey Him.
  • Purpose: By starting with this verse, a Muslim seeks Allah’s blessings and aligns their intentions with divine will, ensuring sincerity and humility.

Verse 2: “Praise be to Allah, the Lord of the entire universe.”

  • Explanation: This verse begins the act of worship with praise (Hamd), acknowledging Allah’s perfection and His role as Rabb (Lord, Sustainer, Cherisher) of all worlds—human, jinn, animals, and all creation. Maududi stresses that this praise is not just verbal but an expression of gratitude and recognition of Allah’s infinite attributes.
  • Implications: The term Rabb implies Allah’s role in creating, sustaining, and guiding all existence. It teaches that worship begins with a dignified acknowledgment of Allah’s greatness rather than immediate demands.
  • Theological Insight: Maududi explains that praising Allah aligns the worshiper’s heart with humility, preparing them for sincere supplication.

Verse 3: “The Merciful, the Compassionate.”

  • Explanation: Repeating Ar-Rahman and Ar-Rahim reinforces Allah’s merciful nature. Maududi highlights that this repetition serves to instill hope in the worshiper, reminding them that Allah’s mercy is vast and ever-present, encouraging them to approach Him with confidence.
  • Context: This verse connects to the previous one by emphasizing that the Lord of all worlds is not a tyrant but a merciful God, whose compassion motivates His creation to seek His guidance.

Verse 4: “Master of the Day of Judgment.”

  • Explanation: Allah is described as Malik (Master or King) of the Day of Judgment (Yawm ad-Din), the day when all actions will be judged. Maududi explains that this attribute reminds believers of accountability, balancing hope (from Allah’s mercy) with fear of divine justice.
  • Significance: This verse underscores the transient nature of worldly power and the ultimate authority belongs only to Allah alone. It encourages righteous living, as every deed will be evaluated on that Day.
  • Practical Lesson: Maududi notes that this verse instills a sense of responsibility, urging Muslims to align their actions with divine commands to attain Allah’s favor.

Verse 5: “You alone do we worship, and You alone do we ask for help.”

  • Explanation: This verse marks the transition to supplication, expressing exclusive devotion to Allah (Ibadah) and dependence on Him for assistance. Maududi emphasizes that Ibadah encompasses not just ritual worship but also obedience in all aspects of life.
  • Tawhid (Oneness of Allah): The phrase “You alone” reinforces monotheism (Tawhid), rejecting any form of partners or intermediaries in worship or seeking help.
  • Practical Implication: Maududi explains that this is a pledge to dedicate all acts of worship and reliance solely to Allah, cultivating sincerity and trust in divine support.

Verse 6: “Guide us to the straight path.”

  • Explanation: This is the core supplication of the Surah, asking for Hidayah (guidance) to the Sirat al-Mustaqim (straight path). Maududi defines the straight path as * as the way of Islam, the path of truth, moderation, and obedience to Allah’s commands as revealed in the Quran and Sunnah.
  • Nature of Guidance: Maududi clarifies that this prayer is not only initial guidance but also steadfastness in adhering to it, as even believers may stray without divine help.
  • Universal Appeal: This request reflects the universal human need for divine direction to navigate life’s challenges and fulfill their purpose.

Verse 7: “The path of those whom You have blessed; not of those who have incurred Your wrath, nor of those who have gone astray.”

  • Explanation: This verse elaborates on the straight path by identifying those who received Allah’s favor (An’amta ‘alayhim)—e.g., prophets, martyrs, righteous—and—contrasting them with those who earned Allah’s anger (Al-Maghdub ‘alayhim) and those who went astray (Ad-Dallin).
  • Historical Context: Maududi Maududi interprets:
  • Al-Maghdub ‘alayhim (those who incurred wrath) as communities who received divine guidance but knowingly rejected or distorted it (e.g., certain groups among the People of the Book, per historical Quranic narratives).
  • Ad-Dallin (those who went astray) as those who deviated due to ignorance or negligence, following misguided beliefs or practices.
  • Lesson: The prayer seeks association with the righteous and protection from the fate of those who rejected or ignored divine guidance. Maududi emphasizes that this verse encourages self-reflection on one’s adherence to truth.

Sources and Notes

  • The translation and Tafsir are derived from the English version of Tafheem-ul-Qur’an, primarily from websites hosting Maududi’s work, such as http://www.islamicstudies.info, http://www.englishtafsir.com, and http://www.equranlibrary.com.²⁴⁊
  • The commentary is summarized to focus on key insights while preserving Maududi’s intent. For the full, unabridged Tafsir, refer to the six-volume English translation of Tafheem-ul-Qur’an available at archive.org or darussalamus.com.⁹⁊
  • Some sources provide only partial excerpts; I’ve ensured consistency by cross-referencing multiple platforms for accuracy.
  • If you need a specific format (e.g., PDF download link or audio version), let me know, and I can guide you to resources like http://www.biharanjuman.org or apps.apple.com for the abridged audio version.¹⁹⁊

Would you like me to provide additional details, such as the preface to Tafheem-ul-Qur’an or specific download links for the English translation?

Islamic knowledge

Chapter 2/ Al Baqarah

For audio files to enjoy the brief introduction to this great chapter.. please click the link. Just 20 minutes of your attention is needed.

https://notebooklm.google.com/notebook/bb3eb5bc-6c70-40a5-a815-cc0554135431/audio

Mesmerizing recitation of the chapter with translation;

https://surahquran.com/sorah-english-2.html

Summary of Surah Al-Baqarah from Tafheem-ul-Qur’an

Surah Al-Baqarah (The Cow), the second chapter of the Quran, is the longest surah, consisting of 286 verses. Revealed in Madinah, it addresses a wide range of themes, including guidance for humanity, laws for the Muslim community, stories of past prophets, and the principles of faith and conduct. Below is a concise summary based on Tafheem-ul-Qur’an by Maulana Maududi, which provides an authoritative exegesis of the Quran:

Key Themes and Structure

Surah Al-Baqarah can be divided into several thematic sections, addressing the spiritual, moral, legal, and social aspects of a Muslim’s life. It aims to guide the newly formed Muslim community in Madinah while responding to challenges posed by various groups, including hypocrites, Jews, and pagans.

1. Introduction and Call to Faith (Verses 1–39)

  • The surah begins by describing the Quran as a guide for the God-conscious (muttaqeen), emphasizing faith in the unseen, prayer, charity, and belief in divine revelations (verses 1–5).
  • It categorizes people into three groups: believers, disbelievers, and hypocrites, detailing their characteristics and consequences (verses 6–20).
  • Humanity is invited to worship Allah as the sole Creator and Sustainer, with warnings against disbelief (verses 21–29).
  • The story of Adam’s creation, his placement in Paradise, and his fall due to Satan’s deception highlights human responsibility and divine mercy (verses 30–39).

2. Address to the Children of Israel (Verses 40–121)

  • A significant portion is directed to the Jews (Bani Israel), reminding them of Allah’s favors, such as their deliverance from Pharaoh, the parting of the sea, and the covenant at Sinai (verses 40–74).
  • It critiques their disobedience, including the incident of worshipping the golden calf and their repeated violations of the covenant.
  • The story of the cow (hence the surah’s name) illustrates their reluctance to follow divine commands without questioning (verses 67–74).
  • The section emphasizes the universality of prophethood, culminating in the affirmation of Prophet Muhammad’s message and the Quran as a continuation of divine guidance (verses 75–121).

3. The Change of Qiblah and Establishment of Muslim Identity (Verses 122–152)

  • The surah addresses the change of the Qiblah (direction of prayer) from Jerusalem to the Ka’bah in Makkah, establishing the Muslim community’s distinct identity (verses 142–150).
  • It emphasizes steadfastness in prayer, patience, and reliance on Allah, with references to Safa and Marwah as symbols of worship (verses 151–158).

4. Legislation and Community Guidelines (Verses 153–242)

  • This section provides laws and guidelines for the Muslim community, covering:
  • Prayer and Charity: Encouraging steadfastness in worship and spending in Allah’s cause (verses 153–157).
  • Jihad and Sacrifice: The importance of striving for Allah, with references to trials like those faced by the Israelites (verses 190–195).
  • Hajj and Umrah: Rules for pilgrimage and its spiritual significance (verses 196–203).
  • Marriage, Divorce, and Family Laws: Detailed regulations on marriage, divorce, maintenance, and treatment of orphans (verses 221–237).
  • Fasting: The obligation of fasting in Ramadan, its rules, and exemptions (verses 183–187).
  • Economic Transactions: Laws regarding trade, usury (riba), and debt, emphasizing fairness and charity (verses 275–281).

5. Stories of Prophets and Lessons (Verses 243–260)

  • The surah recounts stories of past prophets to draw lessons for the Muslim community:
  • The story of a people who fled death but were revived by Allah (verse 243).
  • The example of a man (interpreted as Ezra or another figure) who questioned resurrection and was shown a miracle (verse 259).
  • The story of Prophet Ibrahim’s test with the birds, demonstrating Allah’s power over life and death (verse 260).

6. Confronting Hypocrisy and Disbelief (Verses 204–253)

  • The surah critiques the behavior of hypocrites who pretend to be believers while causing mischief (verses 204–214).
  • It addresses the Jews and Christians, urging them to accept the Quran as the final revelation and warning against altering scriptures (verses 211–253).
  • The “Verse of the Throne” (Ayat-ul-Kursi, verse 255) is a highlight, emphasizing Allah’s sovereignty, knowledge, and power.

7. Concluding Guidance and Supplication (Verses 261–286)

  • The surah encourages spending in charity with parables illustrating its rewards (verses 261–274).
  • It prohibits usury and promotes fair economic dealings (verses 275–281).
  • The final verses include a comprehensive supplication for forgiveness, guidance, and victory, reinforcing reliance on Allah (verses 285–286).

Core Messages

  • Faith and Guidance: The surah emphasizes submission to Allah, adherence to the Quran, and the importance of sincerity in faith.
  • Community Building: It provides a framework for a just and cohesive Muslim society through laws on worship, family, economy, and social conduct.
  • Universal Message: While addressing the Muslims, Jews, and Christians of Madinah, it underscores the universality of Islam as the culmination of divine guidance.
  • Moral and Spiritual Growth: Stories and parables encourage reflection, patience, and trust in Allah’s plan.

Significance in Tafheem-ul-Qur’an

Maulana Maududi’s exegesis in Tafheem-ul-Qur’an highlights the surah’s role in shaping the Muslim community in Madinah. It addresses contemporary challenges faced by Muslims, such as dealing with hypocrisy, interfaith relations, and establishing a distinct Islamic identity. Maududi emphasizes the surah’s comprehensive guidance, covering spiritual, legal, and ethical dimensions, making it a cornerstone for understanding Islamic principles.

If you’d like a more detailed explanation of specific verses or themes, let me know!

Islamic knowledge

“They hatched their plots, but their plots are (known) to Allah, even though their plots were such as to make mountains move.”

Summarized discussions on the topic. Click to link shared below.

https://notebooklm.google.com/notebook/6fcdf108-14a7-457f-98b5-d13aca341890/audio

Below, I provide translations and tafsir (exegesis) of **Quran 14:46 (Surah Ibrahim)** from various scholars, based on available sources. The verse is presented with its Arabic text, followed by translations and interpretations from different perspectives, including Sunni and Shia scholars where possible. I’ve aimed to keep the response concise yet comprehensive, drawing from reliable sources and avoiding speculation.

—

### Arabic Text of Quran 14:46

**وَقَدْ مَكَرُوا مَكْرَهُمْ وَعِندَ اللَّهِ مَكْرُهُمْ وَإِن كَانَ مَكْرُهُمْ لِتَزُولَ مِنْهُ الْجِبَالُ**

—

Below is the translation and tafsir (exegesis) of **Quran 14:46 (Surah Ibrahim)** specifically from **Tafheem-ul-Quran** by Maulana Abul Ala Maududi, as requested. I’ve kept the response concise, accurate, and focused, drawing directly from Maududi’s work.

—

### Arabic Text of Quran 14:46

**وَقَدْ مَكَرُوا مَكْرَهُمْ وَعِندَ اللَّهِ مَكْرُهُمْ وَإِن كَانَ مَكْرُهُمْ لِتَزُولَ مِنْهُ الْجِبَالُ**

—

### Translation from Tafheem-ul-Quran (Maulana Abul Ala Maududi)

– **Translation**: 

  – “They hatched their plots, but their plots are (known) to Allah, even though their plots were such as to make mountains move.”

—

### Tafsir from Tafheem-ul-Quran (Maulana Abul Ala Maududi)

– **Context**: 

  – Maududi explains that this verse addresses the disbelievers, particularly the Quraysh of Mecca, who devised elaborate schemes to oppose Prophet Muhammad (peace be upon him) and suppress the spread of Islam. These plots included attempts to discredit the Prophet, persecute his followers, and obstruct his mission through various means, such as propaganda, threats, and violence.

  

– **Interpretation**: 

  – The phrase **”they hatched their plots”** refers to the cunning and determined efforts of the disbelievers to undermine Islam. 

  – **”Their plots are (known) to Allah”** emphasizes Allah’s complete knowledge and control over their schemes. Nothing escapes His awareness, and their plans are futile against His divine will.

  – The expression **”even though their plots were such as to make mountains move”** is a hyperbolic metaphor illustrating the apparent strength and intensity of their schemes. Maududi notes that this highlights the disbelievers’ arrogance in believing their plans could succeed, yet they are insignificant before Allah’s power.

  – The verse serves a dual purpose: it warns the disbelievers of the consequences of their opposition to divine guidance and reassures the Prophet and his followers that Allah’s protection and plan will prevail, no matter how formidable the opposition appears.

– **Key Point**: 

  – Maududi underscores the contrast between human arrogance in plotting against Allah’s message and the divine omniscience that renders such efforts ineffective. The verse is a reminder of Allah’s ultimate authority, justice, and protection for the believers.

—

### Notes

– **Source**: The translation and tafsir are sourced from **Tafheem-ul-Quran** by Maulana Abul Ala Maududi, specifically from its English edition published by Islamic Publications. The exegesis reflects Maududi’s characteristic emphasis on historical context and practical application for believers.

– **Scope**: As requested, I’ve focused exclusively on Tafheem-ul-Quran’s translation and tafsir. If you’d like comparisons with other scholars’ interpretations (e.g., Ibn Kathir, Tabataba’i) or additional details, please let me know.

– **Visual Option**: If you want a visual representation (e.g., a summary chart of Maududi’s tafsir), I can generate one on a canvas panel upon your confirmation.

If you have further questions or need more specific insights, please let me know!

### Translations of Quran 14:46

1. **Yusuf Ali**:

   – “Mighty indeed were the plots which they made, but their plots were (well) within the sight of Allah, even though they were such as to shake the hills!”

2. **Sahih International**:

   – “And they had planned their plan, but with Allah is [recorded] their plan, even if their plan had been [sufficient] to do away with the mountains.”

3. **Pickthall**:

   – “And they have plotted their plot, and their plot is with Allah, though their plot were one whereby the mountains should be moved.”

4. **Shakir**:

   – “And they have indeed planned their plan, but their plan is with Allah, though their plan was such that the mountains should be moved thereby.”

5. **Muhammad Asad**:

   – “And indeed they devised their plan, but their plan is known to God, even though their plan was such that it could shake mountains.”

—

### Tafsir (Exegesis) from Different Scholars

#### 1. **Tafsir Ibn Kathir (Sunni Scholar)**

   – **Context**: Ibn Kathir explains that this verse refers to the disbelievers who plotted against the Prophet Muhammad (peace be upon him) and his message. Their schemes were elaborate and powerful, aimed at undermining Islam.

   – **Interpretation**: The phrase “their plot is with Allah” means that Allah is fully aware of their schemes and has control over them. Even if their plots were so strong as to “move mountains” (an expression of their intensity), they cannot escape Allah’s decree. Ibn Kathir emphasizes Allah’s omniscience and omnipotence, rendering human plots futile against divine will.

   – **Key Point**: The verse serves as a warning to disbelievers that no matter how grand their plans, Allah’s plan supersedes all.[](https://x.com/IbnHusayn02/status/1934714836476416339)

#### 2. **Tafsir Al-Tabari (Sunni Scholar)**

   – **Context**: Al-Tabari views this verse as addressing the Quraysh and other opponents of the Prophet who schemed to suppress his mission.

   – **Interpretation**: The phrase “their plot is with Allah” implies that Allah encompasses their plans in His knowledge and power. The mention of “mountains moving” is hyperbolic, illustrating the magnitude of their efforts, yet these efforts are insignificant before Allah. Al-Tabari cites earlier scholars who interpret this as a reminder of divine justice and retribution.

   – **Key Point**: Human plots, no matter how formidable, are ultimately powerless against Allah’s authority.[](https://x.com/IbnHusayn02/status/1934714836476416339)

#### 3. **Tafsir Mahmud Al-Alusi (Sunni Scholar)**

   – **Context**: Al-Alusi, in his *Ruh al-Ma’ani*, connects this verse to the broader theme of Surah Ibrahim, which warns against rejecting divine guidance.

   – **Interpretation**: He interprets “their plot is with Allah” as Allah not only knowing their schemes but also countering them with His divine plan. The reference to mountains underscores the strength of their opposition, yet it’s futile. Al-Alusi adds a spiritual dimension, suggesting believers should trust in Allah’s protection against such plots.

   – **Key Point**: The verse reassures the faithful that Allah’s knowledge and power nullify even the most ambitious schemes of disbelievers.[](https://x.com/IbnHusayn02/status/1934714836476416339)

#### 4. **Tafsir Al-Mizan by Allamah Tabataba’i (Shia Scholar)**

   – **Context**: In *Tafsir Al-Mizan*, Tabataba’i links this verse to the universal theme of human rebellion against divine guidance, particularly the plots of disbelievers against prophets.

   – **Interpretation**: The phrase “their plot is with Allah” indicates that Allah has full knowledge and control over their actions. The mention of “mountains moving” symbolizes the enormity of their schemes, but Tabataba’i emphasizes that such plots are ultimately self-destructive. He connects this to the Shia concept of divine justice, where oppressors face consequences in this world and the hereafter.

   – **Key Point**: The verse highlights Allah’s sovereignty and serves as a reminder of the futility of opposing divine will.[](https://al-islam.org/media/shia-islamic-belief-system-1446)

#### 5. **Tafsir Noor al-Thaqalayn (Shia Perspective)**

   – **Context**: This tafsir, rooted in Shia tradition, draws on narrations from the Ahl al-Bayt to explain the verse.

   – **Interpretation**: The verse is seen as a condemnation of those who plot against Allah’s chosen messengers. The phrase “their plot is with Allah” suggests that Allah not only knows their plans but will thwart them. The hyperbolic reference to mountains emphasizes the arrogance of the disbelievers, who believe their schemes are unshakable. Narrations attributed to Imam Ali (as) are cited, reinforcing the idea that divine knowledge encompasses all human actions.

   – **Key Point**: The verse reassures believers that Allah protects His message and messengers from the plots of adversaries.[](https://al-islam.org/enlightening-commentary-light-holy-quran-vol-8/surah-ibrahim-chapter-14)

#### 6. **Tafsir Jalalayn (Sunni, by Jalaluddin al-Mahalli and Jalaluddin as-Suyuti)**

   – **Context**: This concise tafsir focuses on the immediate meaning of the verse within the Quranic narrative.

   – **Interpretation**: The verse refers to the disbelievers’ schemes against the Prophet. “Their plot is with Allah” means Allah is aware of and controls their plans. The phrase “to do away with the mountains” is an exaggeration to show the strength of their plots, yet they are ineffective against Allah’s will.

   – **Key Point**: The tafsir underscores Allah’s absolute authority over creation and human actions.[](https://myislam.org/surah-ibrahim/ayat-46/)

—

### Common Themes Across Tafsirs

– **Divine Omniscience**: All scholars agree that Allah is fully aware of the disbelievers’ plots, rendering their efforts futile.

– **Futility of Opposition**: The mention of “mountains moving” is a hyperbolic expression of the disbelievers’ arrogance and the perceived strength of their schemes, which are powerless before Allah.

– **Reassurance for Believers**: The verse serves as a warning to disbelievers and a source of comfort for the faithful, affirming Allah’s protection and justice.

– **Contextual Focus**: Most tafsirs link this verse to the Quraysh’s opposition to the Prophet Muhammad, though Shia sources also generalize it to broader themes of divine justice.

—

### Notes

– **Sources**: The translations and tafsirs are drawn from reputable sources like quran.com, al-islam.org, and myislam.org, supplemented by references to posts on X mentioning specific scholars (e.g., Ibn Kathir, Al-Tabari).[](https://quran.com/en/14:46/tafsirs/en-tafsir-maarif-ul-quran)%5B%5D(https://al-islam.org/media/shia-islamic-belief-system-1446)%5B%5D(https://myislam.org/surah-ibrahim/ayat-46/)

– **Limitations**: Some tafsirs (e.g., Al-Alusi’s *Ruh al-Ma’ani*) are less accessible in English, so I’ve summarized based on available excerpts and scholarly consensus. If you need a deeper dive into a specific scholar’s work, let me know!

– **Further Study**: For additional translations or tafsirs, you can explore quran.com for multiple perspectives or al-islam.org for Shia-specific exegesis.[](https://quran.com/en/14:46/tafsirs/en-tafsir-maarif-ul-quran)%5B%5D(https://al-islam.org/enlightening-commentary-light-holy-quran-vol-8/surah-ibrahim-chapter-14)

If you’d like me to focus on a particular scholar, school of thought, or aspect of the verse, or if you want me to generate a visual representation (e.g., a chart comparing translations), please let me know!

Islamic knowledge

Allah’s Message about shrinking the influence of disbelievers

The verse, translations and explanations by different scholars. Summarized by AI generated discussions.

“Have they not seen that We set upon the land, reducing it from its borders? And Allah decides; there is no adjuster of His decision. And He is swift in account.”

https://notebooklm.google.com/notebook/62330d64-fd4e-450a-9eca-ee60cfbcaa89/audio

Below, I provide translations and tafsir (exegesis) of **Quran 13:41** (Surah Ar-Ra’d, Ayah 41) from various scholars and sources, based on available information. The verse in Arabic is:

**أَوَلَمْ يَرَوْا أَنَّا نَأْتِي الْأَرْضَ نَنقُصُهَا مِنْ أَطْرَافِهَا ۚ وَاللَّهُ يَحْكُمُ لَا مُعَقِّبَ لِحُكْمِهِ ۚ وَهُوَ سَرِيعُ الْحِسَابِ**

### Translations of Quran 13:41

Here are translations of the verse by different scholars:

1. **Abdullah Yusuf Ali**:

   – “See they not that We gradually reduce the land (in their control) from its outlying borders? Where Allah commands, there is none to put back His Command: and He is swift in calling to account.”[](https://quranyusufali.com/)

2. **Saheeh International**:

   – “Have they not seen that We set upon the land, reducing it from its borders? And Allah decides; there is no adjuster of His decision. And He is swift in account.”[](https://surahquran.com/tafsir-english-aya-41-sora-13.html)%5B%5D(https://recitequran.com/tafsir/en.ibn-kathir/13:41)

3. **Dr. Mustafa Khattab (The Clear Quran)**:

   – “Do they not see that We are reducing the land from its borders? Allah decides—none can reverse His decision. And He is swift in reckoning.”

4. **Pickthall**:

   – “See they not how We aim to the land, reducing it of its outlying parts? When Allah doometh there is none that can postpone His doom, and He is swift at reckoning.”

### Tafsir (Exegesis) by Different Scholars

Below are interpretations of the verse from notable tafsir works, focusing on the meaning and context of the verse:

1. **Tafsir Ibn Kathir**:

   – Ibn Kathir explains that the verse refers to Allah’s power and control over the earth, specifically the reduction of land controlled by disbelievers. The phrase “reducing it from its borders” is interpreted as the conquest of territories by Muslims, diminishing the control of opposing forces. For example, during the Prophet’s time, the expansion of Muslim influence in Arabia reduced the territories held by polytheists. Ibn Kathir emphasizes that Allah’s decree is final (“there is no adjuster of His decision”), and His reckoning is swift, meaning accountability for actions is inevitable and rapid.[](https://surahquran.com/tafsir-english-aya-41-sora-13.html)%5B%5D(https://x.com/IbnHusayn02/status/1934714836476416339)

   – He also connects this to historical events, such as the Muslim conquests, where lands were gradually brought under Islamic rule, reducing the dominion of disbelievers.

2. **Tafsir Al-Tabari**:

   – Al-Tabari interprets “reducing it from its borders” as Allah causing the land of the disbelievers to diminish through the victories of Muslims or natural calamities. He cites various early scholars who suggest this could refer to the conquests of Muslim armies or the loss of fertile land due to divine intervention. Al-Tabari stresses that Allah’s judgment is absolute, with no one able to challenge or alter it. The phrase “swift in account” underscores Allah’s ability to quickly bring about consequences for actions.[](https://x.com/IbnHusayn02/status/1934714836476416339)

3. **Tafsir Mahmud Al-Alusi (Ruh al-Ma’ani)**:

   – Al-Alusi provides a broader interpretation, suggesting that the reduction of land could be understood both literally (e.g., loss of territory through conquest or natural disasters) and metaphorically (e.g., the diminishing influence of disbelief as Islam spreads). He notes that the verse serves as a warning to disbelievers about the inevitability of Allah’s plan and the transient nature of worldly power. The phrase “no adjuster of His decision” highlights Allah’s ultimate authority, and “swift in account” indicates the immediacy of divine justice.[](https://x.com/IbnHusayn02/status/1934714836476416339)

4. **Tafsir Al-Jalalayn**:

   – The tafsir by Jalaluddin Al-Mahalli and Jalaluddin As-Suyuti interprets the verse as referring to the gradual reduction of land under the control of disbelievers through Muslim conquests or divine intervention. It emphasizes that Allah’s judgment is final and unchallenged, and His reckoning is swift, serving as a reminder to humanity of divine accountability.

5. **Tafsir Ishraq al-Ma’ani (Syed Iqbal Zaheer)**:

   – This modern tafsir explains that the verse could refer to the historical context of Muslim victories reducing the territories of disbelievers, as well as natural phenomena like erosion or loss of fertile land. It also highlights the theological point that Allah’s decisions are irrevocable, and His accounting is prompt, urging believers to remain steadfast and warning disbelievers of the consequences of their rejection.[](https://islamicstudies.info/quran/ishraq.php?sura=13&verse=38&to=43)

### Key Themes and Context

– **Historical Context**: The verse is generally understood to address the disbelievers of Mecca during the Prophet Muhammad’s time, who were witnessing the growing influence of Islam and the decline of their own power. The “reduction of land” is often linked to the early Muslim conquests or the spread of Islam.

– **Theological Message**: The verse underscores Allah’s sovereignty, the inevitability of His decree, and the swiftness of His accountability. It serves as both a warning to disbelievers and encouragement to believers.

– **Interpretative Variations**: While most scholars agree on the conquest interpretation, some, like Al-Alusi, offer metaphorical readings, such as the decline of disbelief or moral decay. Others, like Ibn Kathir, focus on historical events.

### Additional Notes

– The phrase “reducing it from its borders” has been interpreted in various ways, including:

  – Military conquests by Muslims.

  – Natural phenomena like erosion or loss of arable land.

  – Metaphorical reduction of influence, authority, or disbelief.

– The verse is part of Surah Ar-Ra’d, which emphasizes Allah’s signs in creation, His power, and the consequences of accepting or rejecting His message.

If you need further details, specific translations, or tafsir from other scholars, let me know, and I can search for additional sources or clarify specific points!

Below is the translation and tafsir (exegesis) of **Quran 13:41** (Surah Ar-Ra’d, Ayah 41) from **Tafheem-ul-Qur’an** by **Sayyid Abul Ala Maududi**.

### Translation from Tafheem-ul-Qur’an

**”Do they not see that We are coming to the land, diminishing it from its borders? Allah decides; none can reverse His decision, and He is swift in reckoning.”**

### Tafsir from Tafheem-ul-Qur’an

Maududi’s exegesis of this verse, as found in Tafheem-ul-Qur’an, provides a detailed explanation of its meaning and context:

– **Context and Meaning**:

  – The verse addresses the disbelievers, particularly the Quraysh of Mecca, who were opposing the Prophet Muhammad (peace be upon him). It serves as a warning that Allah’s power is manifest in the gradual reduction of their control over the land. The phrase “diminishing it from its borders” refers to the shrinking of the disbelievers’ dominion, influence, or territory.

  – Maududi interprets this “reduction” primarily as the historical process during the Prophet’s time, where the spread of Islam and the victories of Muslims were diminishing the authority of the disbelievers. For instance, the early Muslim community’s growing strength in Medina and their successes in battles (e.g., Badr) reduced the Quraysh’s dominance in Arabia.

  – He also notes that this reduction could have a broader application, including natural phenomena (e.g., loss of fertile land due to erosion or calamities) or the decline of a community’s power due to moral and spiritual decay.

– **Theological Implications**:

  – The statement “Allah decides; none can reverse His decision” emphasizes Allah’s absolute sovereignty and authority. No human or force can alter His decree, highlighting the futility of opposing His will.

  – The phrase “He is swift in reckoning” underscores the immediacy of divine accountability. Maududi explains that Allah’s judgment and consequences for actions can manifest quickly, both in this world (e.g., through the decline of disbelieving nations) and in the Hereafter.

– **Purpose of the Verse**:

  – Maududi stresses that the verse is both a warning to the disbelievers and a reassurance to the believers. For the disbelievers, it signals the inevitable decline of their power if they persist in rejecting the truth. For the believers, it reinforces their confidence in Allah’s plan, encouraging patience and steadfastness in the face of opposition.

  – The verse also serves as a reminder of Allah’s signs in the world, urging people to reflect on the consequences of their actions and the transient nature of worldly power.

– **Historical Application**:

  – Maududi connects the verse to the early Islamic period, noting that the Quraysh’s influence was waning as Islam gained ground. He cites examples like the gradual loss of trade routes and alliances by the Quraysh, which weakened their position.

  – Beyond the immediate context, Maududi suggests that the verse has universal relevance, applying to any nation or group that opposes divine guidance and faces decline as a result.

### Key Points from Maududi’s Tafsir

– **Reduction of Land**: Primarily refers to the loss of disbelievers’ control through Muslim conquests, but also includes natural or moral decline.

– **Allah’s Sovereignty**: His decisions are final, and no one can challenge or reverse them.

– **Swift Reckoning**: Divine justice is prompt, serving as a warning to reflect and repent.

– **Encouragement for Believers**: The verse reassures Muslims of Allah’s support and the ultimate triumph of truth.

### Source

This information is drawn from Tafheem-ul-Qur’an by Sayyid Abul Ala Maududi, specifically the English translation and commentary for Surah Ar-Ra’d, verse 41, as available in standard publications and online resources like the official Tafheem-ul-Qur’an website.

If you need further details, a comparison with other tafsirs, or additional context, let me know!

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