HIERARCHY IN CHAIN OF COMMANDS/ SUBSERVIENCE

Introductory note:

Entities like groups, organizations, factories, states of countries and countries as a whole do have organized way of running matters smoothly, designate work/ responsibilities amongst constituents to function smoothly. States of a country cannot rebel against central government and follow only state laws and ignore central government laws. Empires, countries their boundaries change, new people are given responsibilities of running affairs of different countries with its states or provinces. Some freedoms are given to states and provinces to make their laws as per local needs though the guidelines do come from central gov. We observe the history of power of area of land never stayed in hands if groups or individuals for ever. Like wise ownership too changed hands over time. The one who owns the land gets to dictate terms and conditions for managing affairs. USA won’t allow Chinese or Russian laws to be practiced in its land. India won’t let Pakistani laws be practiced in India vice versa. 

ISLAMIC PERSPECTIVES 

Monotheistic faiths all believe in ONE GOD WHO CREATED THE WORLD, OWNS AND MANAGES ALL AFFAIRS. GOD GAVE VICREGENCY to human beings designated responsibility for certain period and changed to others in time. HE dictates terms of governance with some freedoms. Governors as designated and are not owner of the place by themselves. People of the area to follow the state rules, follow the governor and the rules from central gov. In that order and picking and choosing only add to chaos and be labeled as disobedient. 

Current state of affairs: emperors, elected governments , kings, & dictators declared the ownership of the area they were given or snatched powers. Historically they could not hold power for long. 

GOD sent holy books , prophets to guide humanity as HE has the wisdom, has best interest in HIS CREATIONS and clearly mentioned HIS grand scheme. There are going to be rewards and punishments in this world and the world hereafter based on obedience and disobedience. Free will is give to human beings.

PROBLEM

We can easily understand the way of governance, good and bad governance and moving parts of governance. We have much difficulty in accepting the AUTHORITY OF OUR GOD. We agree HE IS SUPREME, don’t like to follow what instructions have been given which are in our best interest. ITs HARD TO SWALLOW TO ACKNOWLEDGE HIS SUPREMACY AND OBEY HIS INSTRUCTIONS AMONGST FOLLOWERS OF MONOTHEISTIC FAITHS INCLUDING MUSLIMS WITH DIFFERENT EXCUSES

SHARING QURANIC PERSPECTIVES ON THESE MATTERS

Verses on Obeying God and His Prophet from Tafheem-ul-Quran

As complied by deepseek 

Here is a detailed compilation of key verses from the Quran on the subject of obeying Allah and His Prophet (ﷺ), along with translations and explanations based on Tafheem-ul-Quran (The Meaning of the Quran) by Sayyid Abul Ala Maududi.


Introduction from Tafheem-ul-Qaran’s Perspective

In Tafheem-ul-Quran, Maududi emphasizes that obedience to the Prophet (ﷺ) is not a separate or independent obedience. It is the practical manifestation of obedience to Allah. The Prophet’s authority is derived, and his commands are to be followed because they represent the divine will and provide the detailed application of Quranic principles. Disobedience to the Prophet is equated with disobedience to Allah, as it signifies a rejection of the chosen medium of divine guidance.


Key Verses with Translation and Tafseer

  1. The Fundamental Command

Arabic:

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَأُو۟لِى ٱلْأَمْرِ مِنكُمْ
Translation (Sahih International):
O you who have believed, obey Allah and obey the Messenger and those in authority among you.”
Surah & Verse: An-Nisa (4:59)

Tafheem-ul-Quran (Explanation):

· This is the cornerstone verse on the subject. The repetition of the word “أَطِيعُوا” (obey) for both Allah and the Messenger indicates that obedience to the Prophet is obligatory and explicit, not merely implied.
· “Those in authority” (أُو۟لِى ٱلْأَمْرِ) refers to the legitimate Muslim rulers and authorities who themselves are obeying Allah and His Messenger. Their obedience is conditional upon their submission to Islamic law. There is no obedience to a creature in disobedience to the Creator.
· The verse then continues, “Then if you disagree over anything, refer it to Allah and the Messenger,” establishing the Quran and Sunnah as the ultimate arbitration.

  1. Obedience to the Prophet is Obedience to Allah

Arabic:

مَّن يُطِعِ ٱلرَّسُولَ فَقَدْ أَطَاعَ ٱللَّهَ
Translation (Sahih International):
“He who obeys the Messenger has obeyed Allah.”
Surah & Verse: An-Nisa (4:80)

Tafheem-ul-Quran (Explanation):

· Maududi explains that this verse removes any artificial distinction. The Prophet does not speak from his own desire (as stated in Surah An-Najm 53:3). Therefore, his teachings and commands in matters of religion are, in reality, the commands of Allah.
· Disobedience to him is thus a direct act of rebellion against divine authority.

  1. The Test of Faith

Arabic:

فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا۟ فِىٓ أَنفُسِهِمْ حَرَجًا مِّمَّا قَضَيْتَ وَيُسَلِّمُوا۟ تَسْلِيمًا
Translation (Sahih International):
“But no, by your Lord, they will not [truly] believe until they make you, [O Muhammad], judge concerning that over which they dispute among themselves and then find within themselves no discomfort from what you have judged and submit in [full, willing] submission.”
Surah & Verse: An-Nisa (4:65)

Tafheem-ul-Quran (Explanation):

· This is a very strong verse, sworn by Allah Himself. True faith (Iman) is not complete merely by verbal declaration.
· It requires: 1) Accepting the Prophet (ﷺ) as the judge in all disputes. 2) Having no psychological reluctance or “tightness in the heart” against his judgment. 3) Submitting to it completely.
· Maududi stresses that this is the criterion to distinguish true belief from hypocrisy.

  1. The Consequences of Disobedience

Arabic:

وَمَنْ يَعْصِ اللَّهَ وَرَسُولَهُ فَإِنَّ لَهُ نَارَ جَهَنَّمَ خَالِدِينَ فِيهَا أَبَدًا
Translation (Sahih International):
And whoever disobeys Allah and His Messenger – then indeed, for him is the fire of Hell; they will abide therein forever.”
Surah & Verse: Al-Jinn (72:23)

Tafheem-ul-Quran (Explanation):

· The verse clearly links disobedience to both Allah and His Messenger as leading to the same grave consequence: eternal Hellfire.
· This underscores the inseparable nature of the two obediences in the consequences as well as the command.

  1. Following the Prophet is a Means of Divine Love and Forgiveness

Arabic:

قُلْ إِن كُنتُمْ تُحِبُّونَ ٱللَّهَ فَٱتَّبِعُونِى يُحْبِبْكُمُ ٱللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ
Translation (Sahih International):
“Say, [O Muhammad], ‘If you should love Allah, then follow me, [so] Allah will love you and forgive you your sins.’”
Surah & Verse: Aal-e-Imran (3:31)

Tafheem-ul-Quran (Explanation):

· Maududi explains that this verse refutes empty claims of love for Allah. True love is proven through action: by following the way of life (Sunnah) of the Prophet Muhammad (ﷺ).
· The reward for this following is the ultimate blessing: the love of Allah and His forgiveness.

  1. The Command to Accept and Hold Fast

Arabic:

وَمَآ ءَاتَىٰكُمُ ٱلرَّسُولُ فَخُذُوهُ وَمَا نَهَىٰكُمْ عَنْهُ فَٱنتَهُوا۟
Translation (Sahih International):
“And whatever the Messenger has given you – take; and what he has forbidden you – refrain from.”
Surah & Verse: Al-Hashr (59:7)

Tafheem-ul-Quran (Explanation):

· This verse establishes the legislative authority of the Prophet (ﷺ). His “giving” and “forbidding” are binding upon the believers.
· This applies to all matters of the Shariah – legal, moral, and spiritual. It forms the basis for accepting the Hadith and Sunnah as a primary source of Islamic law alongside the Quran.


Summary from Tafheem-ul-Quran’s Viewpoint

  1. Non-Negotiable Link: Obedience to the Prophet (ﷺ) is a divine command and an integral part of obeying Allah. They cannot be separated.
  2. Criterion of Faith: Willing submission to the Prophet’s judgment, without any internal resentment, is a true test of genuine Iman (faith).
  3. Practical Blueprint: The Sunnah of the Prophet is the only authentic and divinely-sanctioned explanation and implementation of the Quranic message. To follow the Quran, one must follow the one to whom it was revealed.
  4. Conditional Obedience to Authority: Obedience to “those in authority” is subordinate and conditional upon their obedience to Allah and His Messenger. The Quran and Sunnah are the supreme authority.
  5. Path to Salvation: Following the Prophet is the only way to achieve Allah’s love, forgiveness, and ultimate success in the Hereafter.

May Allah grant us the ability to understand His Deen and follow the Sunnah of His Prophet (ﷺ) with sincerity and consistency.

Please use the links to explore further on this topic

ISLAMS COMPREHENSIVE NATURE IN PROVIDING GUIDANCE IN ALL ASPECTS OF LIFE NOT JUST FEW RITUALS

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