One of the most vivid Quranic passages expressing strong divine disapproval—often interpreted as anger or outrage—toward the idea of attributing a son to God (Allah) is found in Surah Maryam (Chapter 19), verses 88-93. Here’s the English translation:

“They say: ‘The Most Merciful has taken [for Himself] a son.’ You have done an atrocious thing. The heavens almost rupture therefrom and the earth splits open and the mountains collapse in devastation—that they attribute to the Most Merciful a son.

And it is not appropriate for the Most Merciful that He should take a son. There is no one in the heavens and earth but that he comes to the Most Merciful as a servant.”

This passage dramatically illustrates the severity of the claim, portraying the cosmos itself on the verge of destruction in response to such an attribution, emphasizing God’s transcendence and unity. 10

Another relevant verse expressing condemnation is Surah At-Tawbah (Chapter 9), verse 30:

“The Jews say, ‘Ezra is the son of Allah’; and the Christians say, ‘The Messiah is the son of Allah.’ That is their statement from their mouths; they imitate the saying of those who disbelieved before them. May Allah destroy them; how are they deluded?”

This includes a direct curse, highlighting divine rejection of the notion. 0