Monthly Archives: August 2025

Quran, listen ,read translation, understand & act

Surah 10 Yunus

Good to get some idea about the chapter we are going to read…like perspective, geopolitics at the time, struggles of that time and time immemorial ongoing conflicts.

Following link for complete chapter, translated, explained in details:

https://islamicstudies.info/reference.php?sura=10

Useful site for collection of books for reading, listening, downloading books:

https://www.australianislamiclibrary.org/

Introduction to Surah Yunus from Tafheem-ul-Quran

Surah Yunus is a Meccan Surah, revealed during the later stage of the Prophet Muhammad’s (peace be upon him) mission in Mecca, a period of intense opposition and persecution from the Quraysh.

Maududi’s introduction positions this Surah as a continuation of the themes presented in Surah Al-An’am and Surah Al-A’raf, but with a distinct tone and emphasis. While the previous surahs delivered a powerful, direct challenge to polytheism, Surah Yunus adopts a more persuasive and comforting approach, aimed primarily at reassuring the beleaguered Muslim community and inviting the skeptics through rational argument and solace.

Key Points of the Introduction:

  1. Central Theme – The Logic of Prophethood: The core subject of Surah Yunus is the proofs of prophethood and the validity of the Quranic message. It presents a compelling logical argument for why humanity needs divine guidance through messengers and why Muhammad (pbuh) fulfills this role authentically.
  2. Addressing the Doubts of the Quraysh: The Surah meticulously addresses the primary objections and doubts raised by the Meccan disbelievers:
    • They demanded that the Prophet produce a visible miracle on the spot.
    • They questioned why an angel was not sent down as a messenger.
    • They expressed astonishment that a human being from among them was chosen as a warner.
    • They challenged the Prophet to immediately bring the punishment he threatened them with.
  3. A Response Through Reason and Narrative: Instead of a direct confrontation, the Surah responds to these objections with calm, compelling logic and by drawing lessons from the stories of previous prophets, particularly Nuh (Noah), Musa (Moses), and Yunus (Jonah). The story of Yunus, from which the Surah takes its name, serves as a powerful message of hope and Allah’s mercy, assuring the Muslims that just as He saved Yunus and his followers from darkness, He will also save them.
  4. The Invitation to Reflect: A major theme is the invitation to reflect on the Signs of Allah (Ayat) in the universe—the creation of the heavens and the earth, the alternation of day and night, the laws of nature—as clear evidence of a single, all-powerful Creator and Sustainer. This rational evidence is presented as more than sufficient for any sincere seeker of truth.
  5. Tone of Consolation and Hope: Unlike the stern warnings of Al-A’raf, the tone of Yunus is more consoling and hopeful. It comforts the Prophet (pbuh) and the small band of believers, advising them to be steadfast and patient, assuring them that the future belongs to the truth and that Allah’s mercy is ever-present for those who turn to Him.

In essence, Maududi introduces Surah Yunus as a masterpiece of rational discourse and spiritual consolation. It is a surah that meets the arguments of disbelief not with force, but with superior logic, patience, and the promise of divine mercy, making it a powerful tool of da’wah (invitation to Islam) during a time of great difficulty.

Quran, listen ,read translation, understand & act

Surah 9 At-Tawbah

Good to get some idea about the chapter we are going to read…like perspective, geopolitics at the time, struggles of that time and time immemorial ongoing conflicts.

Following link for complete chapter, translated, explained in details:

https://islamicstudies.info/reference.php?sura=9

Useful site for collection of books for reading, listening, downloading books:

https://www.australianislamiclibrary.org/

Introduction to Surah At-Tawbah from Tafheem-ul-Quran

Surah At-Tawbah is a Medinan Surah and one of the final chapters revealed to the Prophet Muhammad (peace be upon him). It was revealed in the 9th year after the Hijrah (Migration to Medina), a period that marked the culmination of the Islamic struggle in Arabia and the establishment of the religion’s supremacy over the entire Peninsula.

Maududi’s introduction emphasizes that this Surah is unique in both its style and content. It is the only Surah in the Quran that does not begin with the Bismillah (In the name of Allah, the Most Gracious, the Most Merciful). This omission is itself a profound declaration, signaling a shift from mercy and forbearance to a final ultimatum and a decisive judgment.

Key Points of the Introduction:

  1. Historical Context – A Final Declaration: The Surah was revealed after the Conquest of Mecca and the decisive victory at the Battle of Hunayn. By this time, the power of polytheism in Arabia was completely broken, and the Islamic State had become the dominant political and religious authority. This Surah serves as a final proclamation to announce the end of the era of idolatry and to establish the new social and political order based on Tawheed (monotheism).
  2. Central Theme – The Ultimatum: The core theme of the Surah is the deliverance of a final ultimatum to the polytheists of Arabia, particularly those who had repeatedly violated their peace treaties with the Muslims. It declared that they were given four months to travel safely in the land to witness the new reality, after which the Muslim community would be free from all its treaty obligations with them and would confront them militarily unless they embraced Islam.
  3. Exposing Hypocrisy (Nifaq): A significant portion of the Surah is dedicated to a severe criticism and exposure of the Hypocrites (Munafiqun) in Medina. It unveils their sinister character, their plots against the Muslim community, their half-heartedness in times of crisis (specifically referencing the Tabuk expedition), and their secret alliances with the enemies of Islam. It instructs the believers to be wary of them and to not be taken in by their oaths and excuses.
  4. The Call to Jihad: In this new phase, the Surah lays down the imperative of armed struggle (Jihad) as a necessary tool to remove the obstacles in the path of Allah’s religion and to establish justice. It strongly criticizes those who stay behind from this duty and praises the true believers who sacrifice their wealth and lives for the cause of Allah. It establishes that striving in the path of Allah is the pinnacle of faith.
  5. Clarifying the Rules of Association: The Surah draws a clear line between the believers and the disbelievers, forbidding the taking of disbelievers as allies (awliya) over the believers, especially in the context of the existing power struggle. It also outlines the rights and responsibilities towards those People of the Book who chose to live under the protection of the Islamic State by paying the Jizyah.

In essence, Maududi introduces Surah At-Tawbah as the divine manifesto that announced the final triumph of Islam in Arabia. It is a Surah of judgment, separation, and consolidation. It marks the transition from a phase of peaceful propagation and defensive struggle to one where the Muslim community, now a powerful state, is commanded to clear the land of all systems of falsehood to allow the truth to reign supreme without obstruction.

Quran, listen ,read translation, understand & act

Surah 8 Al-Anfal

Good to get some idea about the chapter we are going to read…like perspective, geopolitics at the time, struggles of that time and time immemorial ongoing conflicts.

Following link for complete chapter, translated, explained in details:

https://islamicstudies.info/reference.php?sura=8

Useful site for collection of books for reading, listening, downloading books:

https://www.australianislamiclibrary.org/

Introduction to Surah Al-Anfal from Tafheem-ul-Quran

Surah Al-Anfal is a Medinan Surah, revealed after the Battle of Badr in 2 A.H., which was the first and most decisive armed conflict between the Muslims of Medina and the polytheists of Mecca.

Maududi establishes that this Surah was not revealed merely to narrate the history of the battle but to provide a profound moral and political commentary on the event and to lay down the foundational principles for the Muslim community’s new social and political life as an independent Islamic state.

Key Points of the Introduction:

  1. Central Theme – The Real Victory: The core objective of the Surah is to make it unequivocally clear that the victory at Badr was not achieved through the Muslims’ own numerical strength, military prowess, or planning. Instead, it was a direct result of Allah’s help and intervention. The purpose was to strengthen the faith of the believers and to demonstrate to the disbelievers the tangible support Allah provides to His sincere servants.
  2. Addressing the Core Issues Post-Battle: The Surah was revealed to address several critical issues that arose after the battle:
    • The Distribution of Spoils of War (Al-Anfal): The Surah gets its name from this primary issue. It lays down the divine commandment that the spoils of war belong to Allah and His Messenger, to be distributed not as individual plunder but according to divine instruction for the collective good of the community and the cause of Islam.
    • The Treatment of Prisoners of War: It provides guidance on this new ethical and practical challenge faced by the young Muslim state.
    • Inner Weaknesses Exposed: The Surah addresses the attitudes that surfaced among some Muslims, such as disagreements, desire for personal gain, and weak faith during the initial call to battle, using them as lessons for moral improvement.
  3. Contrast Between Believers and Disbelievers: A major theme is the stark contrast between the two opposing sides:
    • The believers, who fought for the sake of Allah, with sincere faith, trust in Him, and obedience to the Prophet (pbuh).
    • The disbelievers of Mecca, who fought to uphold polytheism, driven by arrogance, worldly pride, and a desire to suppress the truth.
  4. Laying Down the Rules of Jihad: This Surah is pivotal as it begins to outline the Islamic doctrine of fighting (Jihad). It establishes that the objective of fighting in Islam is not for worldly gain or tribal rivalry but to make the Word of Allah supreme and to end the persecution of the faithful. It sets the moral and legal framework for this struggle.
  5. A Call to Preparation and Piety: The Surah concludes with an instruction to the believers to prepare themselves with all possible material means and, most importantly, with the strength of Taqwa (piety, consciousness of Allah), as ultimate success is dependent on Allah’s support, which is granted only to the righteous.

In essence, Maududi introduces Surah Al-Anfal as a divine charter for the Islamic movement in its new phase of political authority. It transforms a military event into a lasting lesson on faith, obedience, community ethics, and the principles of a just war, establishing that true success is always contingent upon divine help and moral righteousness.

Quran, listen ,read translation, understand & act

Surah 7 Al-A’raf

Good to get some idea about the chapter we are going to read…like perspective, geopolitics at the time, struggles of that time and time immemorial ongoing conflicts.

Following link for complete chapter, translated, explained in details:

https://islamicstudies.info/reference.php?sura=7

Useful site for collection of books for reading, listening, downloading books:

https://www.australianislamiclibrary.org/

Introduction to Surah Al-A’raf from Tafheem-ul-Quran

Surah Al-A’raf is a Meccan Surah, revealed in the final stage of the Prophet Muhammad’s (peace be upon him) mission in Mecca, immediately following the revelation of Surah Al-An’am. Maududi emphasizes that these two surahs are a connected pair, with Al-A’raf continuing and complementing the themes introduced in Al-An’am.

While Surah Al-An’am was primarily a powerful, logical discourse addressed to the polytheists, dismantling the foundations of Shirk (polytheism) and establishing Tawheed (monotheism), Surah Al-A’raf shifts its focus and method.

Key Points of the Introduction:

  1. Primary Audience and Shift in Tone: The introduction states that this Surah is primarily directed towards the People of the Book (Jews and Christians), though it also powerfully addresses the polytheists of Arabia. It serves as a warning to them that they are following the same destructive patterns as the previous nations who rejected their prophets.
  2. Central Theme – Consequences of Rejection: The core theme of Al-A’raf is the history of prophethood and the tragic consequences that befell nations who denied the truth and persisted in arrogance and corruption. It is a lesson from history meant to serve as a grave warning to the contemporaries of the Prophet Muhammad (pbuh).
  3. Narrative as the Primary Tool: Unlike Al-An’am, which relied on rational argument, Al-A’raf employs detailed and poignant narratives of past prophets and their communities. The stories of Prophet Nuh (Noah), Hud, Salih, Lut (Lot), Shu’aib, and extensively, Musa (Moses) and Pharaoh, are told to illustrate a recurring pattern:
    • Allah sends a messenger with a clear message.
    • The elite and powerful reject him due to arrogance, love of status quo, and worldly interests.
    • The weak and oppressed often believe.
    • The rejecters demand signs and then mock them when they are given.
    • Ultimately, divine punishment annihilates the disbelieving nations, saving only the believers.
  4. The Significance of “Al-A’raf”: The Surah is named after the Height (Al-A’raf)—a place between Paradise and Hell mentioned in verses 46-48. The people on this height recognize everyone by their countenance but are themselves held back because their good and bad deeds were equal. Maududi presents this as a unique and profound concept related to the final judgment, underscoring the ultimate justice of Allah.
  5. Final Summation and Invitation: The Surah concludes with a powerful summary of the message, outlining the attributes of the true believers and the fate of the disbelievers. It ends with a beautiful and comprehensive prayer taught to the Prophet (pbuh), encapsulating the essence of the Islamic creed, worship, and dependence on Allah.

In essence, Maududi introduces Surah Al-A’raf as the historical and narrative sequel to the philosophical arguments of Al-An’am. It uses the lessons of the past to deliver a stark warning: the choice between accepting guidance and facing destruction is an eternal law of Allah, and the Quraysh and the People of the Book are now facing that same choice.

Quran, listen ,read translation, understand & act

INTRODUCTION OF CHAPTER AL-ANAAM

Good to get some idea about the chapter we are going to read…like perspective, geopolitics at the time, struggles of that time and time immemorial ongoing conflicts.

Following link for complete chapter, translated, explained in details:

https://islamicstudies.info/reference.php?sura=6

Useful site for collection of books for reading, listening, downloading books:

https://www.australianislamiclibrary.org/

Introduction to Surah Al-An’am from Tafheem-ul-Quran

Surah Al-An’am is a Meccan Surah, revealed entirely in one stretch during the last year of the Prophet Muhammad’s (peace be upon him) life in Mecca. This timing is significant, as it represents the final and comprehensive argument against the paganism of the Quraysh, delivered at the peak of the conflict before the Hijrah (migration to Medina).

Maududi, in his introduction, establishes that the central theme of this Surah is the invitation to Tawheed (Pure Monotheism) and the refutation of Shirk (associating partners with God) in all its forms. It is a profound, logical, and categorical rejection of polytheism and idol worship.

Key Points of the Introduction:

  1. Audience and Purpose: The Surah is directly addressed to the polytheists of Mecca. Its primary objective is to shatter the very foundation of their beliefs—the worship of multiple deities, idols, angels, jinn, and other created beings—and to invite them to the worship of the One, True God, Allah.
  2. Method of Argument: The Surah does not rely on emotional appeal but on irrefutable rational arguments. It systematically critiques the false beliefs of the pagans by:
    • Pointing out the logical absurdities and contradictions in polytheism.
    • Appealing to the innate human nature (fitrah) that recognizes a single Creator.
    • Using the vastness, complexity, and perfect order of the universe as proof of a single, all-powerful Sovereign.
    • Challenging the pagans’ own traditions, asking if they had any authentic proof from their ancestors for practicing shirk.
  3. Answering Objections: The Surah anticipates and answers the common objections raised by the Quraysh against the Prophet Muhammad (peace be upon him) and the message of Islam, such as their demand for miracles and their dismissal of the revelation as magic or poetry.
  4. A Unique Feature: A significant portion of the Surah is a direct, powerful discourse that almost entirely excludes the usual narrative stories of past prophets found in other Meccan Surahs. Instead, the argument is built on pure logic and the signs in creation, making it a unique and overwhelming intellectual assault on polytheistic beliefs.
  5. Comprehensive Invitation: While its main focus is on Tawheed, the Surah also lays down the natural corollaries of believing in One God: the inevitability of Akhirah (the Hereafter) and the necessity of receiving divine guidance through revelation (Wahy) and Messengers. It establishes that the Quran is that final guidance and Muhammad (peace be upon him) is the final Messenger.

In essence, Maududi presents the introduction to Surah Al-An’am as the masterful, conclusive theological argument delivered to the heart of polytheism. It is a comprehensive manifesto of Islamic monotheism, designed to leave the opponents with no logical ground to stand on and to equip the believers with powerful, rational answers to the challenges of disbelief.

Quran, listen ,read translation, understand & act

Prophet Moses request to GOD

A post on twitter about killing of innocent life: https://x.com/kahlissee/status/1957112661851734220?s=46

Don’t loose hope or despair

Say Ameen to prophet Musa AS for his supplication about tyrant of his time. This was accepted by ALLAH SUBHANAUTALA as we know.
Tyrants of today are unleashing the same heinous crimes… GOD is all listening. All knowing and Aware of sufferings of followers of prophets, and HAS all powers to show the tyrants their place.. we just need to wait as HE has his designs for tyrants as we learned what happened to tyrant pharaoh in history.

The request (or supplication) of Prophet Moses to God regarding the tyrant Pharaoh is recorded in the Quran, specifically in Surah Yunus (Jonah), verse 88. In this prayer, Moses asks God to obliterate the wealth and splendor of Pharaoh and his chiefs—which served as their sources of power and influence—and to harden their hearts so they would not believe until they faced painful punishment.

Here is the Arabic text of the verse:

Listen to recitation of the verse:

https://www.islamawakened.com/quran/10/88/#gsc.tab=0

وَقَالَ مُوسَىٰ رَبَّنَاۤ إِنَّكَ ءَاتَیۡتَ فِرۡعَوۡنَ وَمَلَأَهُۥ زِینَةࣰ وَأَمۡوَ ٰلࣰا فِی ٱلۡحَیَوٰةِ ٱلدُّنۡیَا رَبَّنَا لِیُضِلُّوا۟ عَن سَبِیلِكَۖ رَبَّنَا ٱطۡمِسۡ عَلَىٰۤ أَمۡوَ ٰلِهِمۡ وَٱشۡدُدۡ عَلَىٰ قُلُوبِهِمۡ فَلَا یُؤۡمِنُوا۟ حَتَّىٰ یَرَوُا۟ ٱلۡعَذَابَ ٱلۡأَلِیمَ ۝٨٨

An English translation (by Dr. Mustafa Khattab) reads:

“Moses prayed, ‘Our Lord! You have granted Pharaoh and his chiefs luxuries and riches in this worldly life, [which they abused] to lead people astray from Your Way! Our Lord, destroy their riches and harden their hearts so that they will not believe until they see the painful punishment.'” 10

Other translations convey a similar meaning, emphasizing the removal of Pharaoh’s material power and the sealing of their hearts against faith. In the following verse (10:89), God responds affirmatively: “Your prayer is answered! So be steadfast and do not follow the way of those who do not know.”

Quran, listen ,read translation, understand & act

INTRODUCTION OF CHAPTER AL-MAIDA

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Good to get some idea about the chapter we are going to read…like perspective, geopolitics at the time, struggles of that time and time immemorial ongoing conflicts.

Following link for complete chapter, translated, explained in details:

https://islamicstudies.info/reference.php?sura=5

Useful site for collection of books for reading, listening, downloading books:

https://www.australianislamiclibrary.org/

📜 1. Naming and Significance

  • Al-Ma’idah (Arabic: ٱلْمَائِدَة) translates to “The Table Spread with Food” .
  • The name derives from verses 112–115, where Jesus’ disciples request a heavenly table (spread with food) as a sign from Allah .
  • The title symbolizes a warning against excessive worldly indulgence (like the Christians’ obsession with material sustenance) and emphasizes spiritual purity over materialism .

📅 2. Period of Revelation

  • Medinan Surah: Revealed primarily between 5–7 AH (after Hijra), during the Medinan period .
  • Final Verse (5:3): The iconic verse “This day I have perfected your religion…” was revealed during the Farewell Pilgrimage (10 AH) at Arafat, marking the completion of Islamic law (Shariah) .

⚖️ 3. Core Themes

I. Divine Law (Shariah) and Covenants

  • Opening Command: “Fulfill all covenants” (5:1) establishes the surah’s focus on upholding divine and social contracts .
  • Legal Framework: Detailed laws on:
  • Dietary Permissions: Permitted grazing livestock (e.g., camels, cattle) and prohibited animals (carnivores, birds of prey) .
  • Pilgrimage Ethics: Hunting restrictions during Ihram (pilgrim sanctity) .
  • Social Conduct: Marriage with People of the Book, inheritance, and justice .

II. Critique of People of the Book

  • Christians: Refuted for deviant beliefs (e.g., Trinity, divinity of Jesus) and neglect of their scripture (Injīl) .
  • Jews: Condemned for scriptural distortion, breaking covenants, and hypocrisy .
  • Muslims Warned: Avoid repeating their errors by prioritizing Shariah over worldly desires .

III. Community Guidance

  • Justice: “Do not let hatred of a people lead you to injustice” (5:8) .
  • Unity: Command to “cooperate in righteousness, not sin” (5:2) .
  • Moral Boundaries: Prohibition of alcohol, gambling, and usury as tools of Satan (5:90–94) .

🧩 4. Structural Flow

SectionVersesFocusCovenants & Lawful Food 1–5 Dietary laws, marriage with People of the Book, completion of religion . Ritual Purity 6–16 Ablution (wudu, tayammum), prayer, justice . Critique of Deviations 17–81 Refutation of Trinity; Jewish/Christian covenant-breaking; hypocrisy . Social Ethics 82–108 Prohibitions on alcohol/gambling; hunting reparations; will testimony . Legacy of Prophets 109–120 Miracles of Jesus; interrogation of false beliefs on Judgment Day .

🔍 5. Unique Features in Tafheem-ul-Quran

  • Holistic Approach: Integrates legal injunctions with moral psychology (e.g., linking dietary laws to spiritual corruption) .
  • Historical Context: Ties verses to events like the exile of Jewish tribes (Banu Nadir) and the Najran Christian delegation .
  • Theological Precision: Systematically dismantles the Trinity using Quranic logic (e.g., 5:73–75) .

🏛️ 6. Relationship to Previous Surahs

  • Surah Al-Nisa (4): Focused on societal laws (family, inheritance); Al-Ma’idah extends this to civilizational ethics .
  • Parallel to Earlier Pair:
  • Al-Baqarah (2) critiqued Jews → Al-Imran (3) addressed Christians.
  • Al-Nisa (4) highlighted Jewish errors → Al-Ma’idah targets Christian deviations .

💎 7. Key Lessons

  1. Shariah as Divine Mercy: Laws on food, contracts, and worship protect societal and spiritual integrity .
  2. Avoid Extremes: Reject both Christian asceticism (unlawful restrictions) and Jewish legal negligence .
  3. Universal Justice: Hatred must never override fairness, even toward enemies .

وَتِلۡكَ حُدُودُ ٱللَّهِ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ يُدۡخِلۡهُ جَنَّـٰتٍ۬ تَجۡرِى مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُ خَـٰلِدِينَ فِيهَاۚ وَذَٲلِكَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ
“These are the limits set by Allah. Whoever obeys Allah and His Messenger will be admitted to Gardens beneath which rivers flow, to abide therein forever. That is the supreme achievement.”
— Al-Ma’idah 5:119

For the full commentary, explore Tafheem-ul-Quran: Surah Al-Ma’idah .