Monthly Archives: July 2025

Quran, listen ,read translation, understand & act

Chapter72/Al Jinn

Summary of the chapter & the links: 

1. Audio discussion of the chapter summary: 

https://notebooklm.google.com/notebook/c09dc34a-9ced-4723-850e-3c8a11cac5ae/audio

2. Mesmerizing recitation of the chapter with English translation:

https://surahquran.com/sorah-english-72.html

3. Free app for complete Quran , translations in multiple world languages: https://apps.apple.com/app/id1118663303

4. Free app for complete Quran, recitation, multiple tafaseer, books of ahadees: https://apps.apple.com/app/id1006098149

Based on Tafheem-ul-Quran by Sayyid Abul Ala Maududi, Surah Al-Jinn (Chapter 72) is summarized as follows:

1. Revelation Context and Incident of the Jinn

  • Allah revealed to Prophet Muhammad ﷺ that a group of jinn overheard his Quranic recitation during his journey to Ukaz (near Nakhlah). This event occurred early in his prophethood, distinct from the later incident at Taif .
  • The jinn, previously polytheistic and denying the Hereafter, were profoundly moved by the Quran’s message, calling it “a wondrous recitation” (Quran 72:1) .

2. Declaration of Faith by the Jinn

  • The jinn affirmed their faith in Tawhid (Oneness of Allah), rejecting polytheism: “We believe in it… and we will never associate anyone with our Lord” (Quran 72:2) .
  • They testified to Allah’s absolute majesty, denying false attributes like offspring or partners: “Exalted is the Majesty of our Lord—He has not taken a wife nor a son” (Quran 72:3) .

3. Rejection of Pre-Islamic Superstitions

  • The jinn confessed their past errors: Some among them spread lies about Allah (Quran 72:4), while humans wrongly sought protection from jinn, increasing their burden of sin (Quran 72:6) .
  • They admitted both humans and jinn shared the misconception that Allah would not send messengers or resurrect creation (Quran 72:7) .

4. Inability to Access the Unseen

  • The jinn clarified they no longer eavesdrop on heavenly realms: Guards and meteors now prevent them (Quran 72:8–9). This shift coincided with Prophet Muhammad’s mission, ending their illicit knowledge of the unseen .
  • They acknowledged ignorance of Allah’s ultimate plan for humanity (Quran 72:10) .

5. Diversity Among Jinn and Human Accountability

  • Like humans, jinn are divided: Some are righteous Muslims, others are unjust (Quran 72:11, 14–15). The unjust will be “fuel for Hell” .
  • A warning to disbelievers: If they embrace Islam, Allah grants abundant blessings (Quran 72:16), but rejecting divine guidance leads to severe punishment (Quran 72:17) .

6. Core Message for Humanity

  • Exclusive Worship: Masjids are for Allah alone; invoking others is forbidden (Quran 72:18) .
  • Prophet’s Role: Muhammad’s duty is solely to convey revelation—he holds no power to compel faith or avert harm (Quran 72:20–23) .
  • Divine Protection: Allah’s messengers are guarded until the message is delivered completely (Quran 72:27–28) .

Key Themes from Maududi:

  • Reality of Jinn: They are a distinct creation from fire, possessing free will to believe or disbelieve, paralleling human accountability .
  • Contrast with Meccan Disbelievers: The jinn’s immediate acceptance contrasts with Meccan resistance, underscoring the Quran’s transformative power .
  • Universality of Islam: The jinn’s submission models ideal faith, rejecting superstition and affirming divine oneness .

Key Points

  • Research suggests Surah Al-Jinn (chapter 72) is a Meccan surah where jinn listened to the Quran and believed in it, affirming Allah’s unique divinity.
  • It seems likely the surah highlights jinn correcting past misconceptions, divine protection of heavens, and the diversity among jinn, with some righteous and others deviant.
  • The evidence leans toward emphasizing monotheism, the Prophet’s role in delivering Allah’s messages, and the consequences of disbelief, with divine justice ensured by angels.

Summary

Overview
Surah Al-Jinn, the 72nd chapter of the Quran, consists of 28 verses and is likely a Meccan surah. According to Tafheemul Quran by Syed Abul Ala Maududi, it focuses on the jinn’s encounter with the Quran and their subsequent belief, alongside themes of monotheism and divine justice.

Jinn’s Belief and Affirmation
Research suggests a group of jinn listened to the Quran being recited and found it amazing, guiding them to the right path, leading them to believe in it. They affirmed their faith, vowing not to associate partners with Allah, and corrected past misconceptions, such as believing Allah has a wife or son, acknowledging His unique divinity.

Divine Protection and Jinn Diversity
It seems likely the surah notes that jinn could no longer eavesdrop on the heavens, as they are now guarded by severe measures like shooting meteors, indicating divine protection. The surah highlights diversity among jinn, with some being righteous and others deviant, the latter destined to be the fuel of Hell.

Monotheism and Worship
The evidence leans toward emphasizing monotheism, stating that places of worship (mosques) belong to Allah alone, and one should not invoke others besides Him, reinforcing the sanctity of worship.

Prophet’s Role and Divine Justice
The surah depicts the Prophet as calling only upon Allah, unable to harm or guide anyone, but delivering Allah’s messages, with disobedience leading to eternal punishment in Hell. Opponents will realize their weakness when warned, though the exact time of divine retribution is unknown. It underscores that Allah, the Knower of the Unseen, reveals His message to chosen Messengers, with angels ensuring accurate delivery.

Supporting Resources

Comprehensive Analysis of Chapter 72 (Surah Al-Jinn) from Tafheemul Quran

This section provides an in-depth exploration of chapter 72 (Surah Al-Jinn) from Tafheemul Quran, offering a detailed breakdown of its themes, commentary, and implications, based on the insights from Syed Abul Ala Maududi’s interpretation. The analysis aims to cover all aspects discussed in the initial summary, expanding on each with additional context and scholarly references, ensuring a thorough understanding for readers interested in Islamic exegesis.

4. Consequences of Belief and Disbelief (Verses 13-15)

Background and Context

Surah Al-Jinn, the 72nd chapter of the Quran, is a Meccan surah, revealed during the early period of Prophet Muhammad’s mission in Mecca, when opposition had started but was not yet tyrannical. Tafheemul Quran, authored by Syed Abul Ala Maududi, is a significant work of tafsir that combines traditional exegesis with modernist interpretations, providing detailed commentary on the Quranic text. This surah is noted for its emphasis on the jinn’s belief in the Quran, monotheism, and divine justice, aligning with the Meccan chapters’ focus on establishing prophethood and calling to monotheism.

Thematic Analysis

The surah can be divided into several thematic sections, each addressing different aspects of faith, accountability, and divine revelation. Below is a detailed examination, supported by the commentary from Tafheemul Quran.

1. Jinn Listening to the Quran and Their Belief (Verses 1-2)

The surah opens with, “Say, [O Muhammad], ‘It has been revealed to me that a group of the jinn listened and said, “Indeed, we have heard an amazing Quran”’” (verse 1). Tafheemul Quran interprets this as the jinn hearing the Prophet’s recitation, finding it amazing and guiding to the right path, leading them to believe in it. The commentary notes that this event occurred during the Prophet’s journey to Taif or another occasion, with Hadith references (e.g., Muslim, Tirmidhi, Musnad Ahmad, Ibn Jarir) suggesting the Prophet was invisible to the jinn, and they understood Arabic, appreciating the Quran’s eloquence.

  • Key Insight: This section establishes the Quran’s universal appeal, extending to jinn, and their initial belief, similar to human responses in Meccan surahs like Surah Al-Ankabut (29:47).
2. Affirmation of Faith and Correction of Misconceptions (Verses 3-6)

Verses 3-6 detail the jinn’s faith: “And [the jinn declare], ‘We have believed in it, and we will not associate with our Lord anyone’” (verse 3). They corrected past misconceptions, denying Allah has a wife or son, and noted that foolish jinn had spoken outrageously about Allah (verse 4). Tafheemul Quran explains this reflects their polytheistic past, now rectified by the Quran. Verse 6 mentions humans seeking refuge in jinn, increasing jinn arrogance, a pre-Islamic practice among Arabs.

  • Key Insight: This section critiques polytheism, highlighting the jinn’s shift to monotheism, with historical context of human-jinn interactions, akin to Surah Al-An’am (6:100).
3. Divine Protection of Heavens and Jinn’s Realization (Verses 7-12)

Verses 7-9 note, “And we [jinn] had thought that mankind and the jinn would never speak about Allah a lie, but there are among us some who are righteous, and some who are otherwise; we are groups having different ways” (verse 11). Tafheemul Quran explains they realized some lied about Allah, and heavens were guarded with meteors, preventing eavesdropping, linked to torment or Messenger appointment (e.g., Surah Al-Hijr 15:16-18). Verses 10-12 reflect their uncertainty about divine intentions for earth and their inability to frustrate Allah, acknowledging His omnipotence.

  • Key Insight: This section underscores divine authority, with security measures in heavens, and jinn’s moral diversity, paralleling human accountability in Surah Al-Zumar (39:71-75).

Verses 13-15 state, “And [the jinn declare], ‘When we heard the guidance, we believed in it. And whoever believes in his Lord will not fear deprivation or burden’” (verse 13). Tafheemul Quran notes believers fear no loss or injustice, while some jinn are Muslims, some unjust, with the unjust destined for Hell’s fuel. The commentary clarifies fire harms jinn despite their creation from fire, like earth harms humans, emphasizing divine justice.

  • Key Insight: This contrasts fates, reinforcing eschatological themes, similar to Surah Al-Waqi’ah (56:81-96).
5. Monotheism and Worship (Verses 16-18)

Verses 16-18 emphasize, “And [it is] the places of worship are for Allah, so do not invoke with Allah anyone” (verse 18). Tafheemul Quran interprets mosques as places of worship or body parts for prostration, reinforcing monotheism. Staying on the right way would bring abundant rain as a test, but turning from Allah’s remembrance leads to severe punishment, linking to Surah Nuh (71:10-11).

  • Key Insight: This section reinforces the sanctity of worship, with rain as a metaphor for divine blessings, akin to Surah Al-Anfal (8:11).
6. Prophet’s Role and Opposition (Verses 19-23)

Verses 19-23 depict, “And [mention, O Muhammad], when the servant of Allah stood calling upon Him, they almost swarmed him” (verse 19). Tafheemul Quran identifies the servant as the Prophet, noting jinn’s reaction to his invocation. He calls only Allah, associates none, cannot harm or guide, but delivers messages, with disobedience leading to eternal Hell, emphasizing his role as a messenger, similar to Surah Al-Ma’idah (5:92).

  • Key Insight: This highlights the Prophet’s vulnerability and divine protection, with clear delineation of his role, paralleling Surah Al-Ankabut (29:18).
7. Divine Knowledge and Revelation (Verses 24-28)

Verses 24-28 state, “And those who disbelieve will know for which [place] they will return” (verse 24). Tafheemul Quran notes opponents will realize weakness when warned, but the time is unknown to the Prophet. Verses 26-28 emphasize Allah, Knower of the Unseen, reveals to chosen Messengers, with angels safeguarding revelation, ensuring accuracy, akin to Surah Al-Nahl (16:2-3).

  • Key Insight: This underscores divine omniscience and the protected nature of revelation, reinforcing prophethood, similar to Surah Al-Shura (42:51-52).

Comparative Analysis and Scholarly References

Tafheemul Quran’s interpretation aligns with traditional exegesis but includes modernist elements, such as historical and sociological analysis of jinn-human interactions. For instance, jinn’s understanding of Arabic is linked to their appreciation of the Quran, with Hadith references (e.g., Muslim, Tirmidhi) enriching the commentary. References to other surahs, such as Al-Hijr (15:16-18) for heavens’ security and Al-Waqi’ah (56:81-96) for eschatology, provide a holistic understanding.

Summary Table of Key Themes and Verses

ThemeVersesKey Message Jinn’s Belief in Quran 1-2 Jinn found Quran amazing, believed, guiding to right path. Affirmation and Correction 3-6 Jinn affirmed faith, corrected misconceptions, noted past polytheism. Divine Protection of Heavens 7-12 Heavens guarded, jinn realized inability to frustrate Allah, moral diversity. Consequences of Belief/Disbelief 13-15 Believers fear no loss, some jinn Muslims, unjust for Hell. Monotheism and Worship 16-18 Mosques for Allah, invoke none else, rain as test for gratitude. Prophet’s Role and Opposition 19-23 Prophet calls Allah, delivers messages, cannot harm/guide, disobedience to Hell. Divine Knowledge and Revelation 24-28 Allah knows Unseen, reveals to Messengers, angels ensure message delivery.

Conclusion

Surah Al-Jinn, as interpreted in Tafheemul Quran, is a multifaceted chapter addressing the jinn’s belief in the Quran, monotheism, and divine justice. It details their encounter with the Quran, correction of past errors, and the consequences of belief versus disbelief, concluding with the Prophet’s role and divine protection of revelation. The commentary enriches understanding by connecting themes to historical contexts and broader Quranic narratives, making it a valuable resource for theological and moral reflection.

Supporting Resources:

For further exploration, refer to Tafheem-ul-Quran, Surah Al-Jinn.

Quran, listen ,read translation, understand & act

Chapter70/Al Ma’arij

Summary of the chapter & the links: 

1. Audio discussion of the chapter summary: 

https://notebooklm.google.com/notebook/df04debc-e6c6-48d6-9b51-12616fdfc5b7/audio

2. Mesmerizing recitation of the chapter with English translation:

https://surahquran.com/sorah-english-70.html

3. Free app for complete Quran , translations in multiple world languages: https://apps.apple.com/app/id1118663303

4. Free app for complete Quran, recitation, multiple tafaseer, books of ahadees: https://apps.apple.com/app/id1006098149

Based on Tafheem-ul-Qur’an by Sayyid Abul Ala Maududi, here is a concise summary of Surah Al-Ma’arij (Chapter 70):

1. Name and Context

The Surah derives its name from “dhil Ma’arij” (Owner of the Ascending Steps) in verse 3, symbolizing Allah’s supreme authority over the stairways of ascent used by angels . It was revealed in Mecca during intense persecution of Muslims, closely following Surah Al-Haaqqah in timing and thematic emphasis .

2. Core Theme

A rebuttal to disbelievers who mocked Resurrection and demanded immediate punishment if the Qur’anic message were true. The Surah affirms the inevitability of divine punishment and the reality of the Hereafter .

3. Key Arguments

  • Inevitability of Punishment (Verses 1–7):
    A “demander” (identified as Nadr bin al-Harith or Abu Jahl) challenges the Prophet to hasten divine punishment. Allah responds that this torment is certain and inescapable for disbelievers, originating from the “Owner of the Ascending Steps.” The angels and the Spirit (Gabriel) ascend to Allah in a “Day” spanning 50,000 human years—a metaphor for divine timelessness versus human impatience .
  • Horrors of the Hereafter (Verses 8–18):
    Describes the Day of Judgment: the sky like molten metal, mountains like carded wool, and societal bonds shattered. The guilty will futilely offer their families and wealth as ransom to escape Hell, which will “scorch the flesh” and consume hoarders of wealth .
  • Contrasting Human Traits (Verses 19–35): Natural human impatience and greed are highlighted. True believers are distinguished by:
    • Steadfastness in prayer.
    • Charity and recognition of the needy’s rights.
    • Belief in the Hereafter and divine accountability.
    • Chastity (except with spouses), trustworthiness, and honesty.
      Such attain honor in Paradise .
  • Rebuke to Disbelievers (Verses 36–44):
    Mocks the disbelievers’ delusion of entering Paradise despite rejecting resurrection. Allah warns He can replace them with better people. On Judgment Day, they will emerge from graves “like scattered moths,” humiliated and shamed .

4. Conclusion

The Prophet is urged to patiently endure mockery, leaving disbelievers to face their destined humiliation. The Surah closes by reaffirming divine power over human arrogance .

Key Insight from Maududi:

The “50,000-year Day” underscores Allah’s transcendence over time, contrasting human shortsightedness. Disbelievers’ demands for immediate punishment reveal ignorance of cosmic timescales and divine wisdom . Hoarding wealth and denying the Hereafter are central sins leading to doom, while social responsibility and spiritual discipline define salvation .

Key Points

  • Chapter 70, Surah Al-Ma’arij, is a Meccan surah with 44 verses, focusing on the inevitability of the Day of Judgment and the contrasting fates of believers and disbelievers.
  • It seems likely that the surah addresses disbelievers demanding punishment, describing the Day of Judgment lasting 50,000 years, and highlighting the qualities of the righteous, such as regular prayer and generosity.
  • Research suggests the surah warns of divine justice, emphasizing Allah’s power to replace disbelievers and the severe consequences for denial, while promising Paradise for the pious.

Summary

Overview
Surah Al-Ma’arij, the 70th chapter of the Quran, consists of 44 verses revealed in Mecca. Its name, “Al-Ma’arij,” means “The Ways of Ascent,” referring to the paths by which angels ascend to Allah. This surah serves as a reminder of the Day of Judgment and the importance of faith and good deeds.

Response to Disbelievers
The surah begins by addressing disbelievers who demanded that the warned punishment be hastened, with Allah responding that it is inevitable and will come at its appointed time, emphasizing they cannot escape it.

Description of the Day of Judgment
It describes the Day of Judgment, noting it will last 50,000 years, a duration also mentioned in Surah Al-Hajj 22:47 and Surah As-Sajdah 32:5. The sky will be like molten brass, and mountains like wool, illustrating the event’s severity.

Characteristics of Believers and Disbelievers

  • Believers: Described as those who pray regularly, are constant in prayers, share wealth with the needy (not obligatory zakat, as it’s Makkan), believe in the Day of Recompense, fear Allah’s punishment, guard their private parts (except with spouses or rightful possessions), fulfill trusts and covenants, and are upright in testimonies. They will live honorably in Paradise.
  • Disbelievers: Depicted as denying the truth, impatient, and facing severe punishment, with warnings of disgrace and humiliation on Judgment Day.

Allah’s Power and Warning
The surah emphasizes Allah’s power, stating He can replace disbelievers with better people and is not overpowered. It concludes warning disbelievers to engage in vain talk until they face the promised Day, coming forth from graves hastily, with eyes downcast and disgrace overwhelming them.

Supporting Resources
For further reading, refer to Tafheemul Quran – Surah Al-Ma’arij 70:1-44 and related tafsirs like Maarif, Dawat, Ishraq, and Clear.

The surah opens with the phrase “Saala saailun bi ‘azaabin waqi’,” interpreted as “A demander demanded the punishment that is bound to happen.” Tafheemul Quran notes that this refers to the disbelievers of Makkah who challenged the Prophet, demanding that if the warned punishment was true, it should be hastened, as mentioned in Surah Al-Anfaal 8:32 and other places. The commentary links this to Nadr bin al-Harith’s historical challenge, demanding stones be rained down if the Quran was from Allah.

Comprehensive Analysis of Chapter 70 (Surah Al-Ma’arij) from Tafheemul Quran

This section provides an in-depth exploration of chapter 70 (Surah Al-Ma’arij) from Tafheemul Quran, offering a detailed breakdown of its themes, commentary, and implications, based on the insights from Syed Abul Ala Maududi’s interpretation. The analysis aims to cover all aspects discussed in the initial summary, expanding on each with additional context and scholarly references, ensuring a thorough understanding for readers interested in Islamic exegesis.

Background and Context

Surah Al-Ma’arij, the 70th chapter of the Quran, is a Meccan surah, revealed during the early period of Prophet Muhammad’s mission in Mecca, when opposition had started but was not yet tyrannical. Tafheemul Quran, authored by Syed Abul Ala Maududi, is a significant work of tafsir that combines traditional exegesis with modernist interpretations, providing detailed commentary on the Quranic text. This surah is noted for its emphasis on eschatology, divine justice, and the qualities of believers and disbelievers, aligning with the Meccan chapters’ focus on establishing the prophethood and calling to monotheism.

Thematic Analysis

The surah can be divided into several thematic sections, each addressing different aspects of faith, accountability, and divine revelation. Below is a detailed examination, supported by the commentary from Tafheemul Quran.

1. Response to Disbelievers’ Demand for Punishment (Verses 1-3)
  • Key Insight: This section serves as a rhetorical response, emphasizing that the punishment is inevitable and will come at its appointed time, countering the disbelievers’ impatience and denial.
2. Description of the Day of Judgment (Verses 4, 8-10, 43-44)

Verses 4, 8-10, and 43-44 vividly describe the Day of Judgment:

  • Verse 4 states, “The angels and the Spirit ascend to Him in a Day whose measure is fifty thousand years,” with Tafheemul Quran noting this duration is also mentioned in Surah Al-Hajj 22:47 and Surah As-Sajdah 32:5, interpreted as the scale of divine reckoning, not literal human time.
  • Verses 8-9 describe the sky as like molten brass and mountains like wool, illustrating the transformation and severity.
  • Verses 43-44 depict the disbelievers coming forth from their graves hastily, with eyes downcast and disgrace overwhelming them, emphasizing the awe and inevitability of the day.
  • Key Insight: These descriptions are rhetorical devices to instill fear and hope, encouraging believers to prepare and disbelievers to reconsider, with specific imagery like molten brass and wool highlighting the cosmic scale.
3. Characteristics of Believers vs. Disbelievers (Verses 19-35, 36-39)

Verses 19-35 detail the qualities of believers and disbelievers:

  • Believers (Verses 22-35): Described as:
  • Those who pray and are constant in their prayers (Verses 22-23).
  • Those in whose wealth there is a known right for those who ask and those dispossessed (Verses 24-25), noted as not obligatory zakat since Makkan, contrasting with later Madinan revelations.
  • Those who believe in the Day of Recompense and fear Allah’s punishment (Verses 26-28).
  • Those who guard their private parts, except with spouses or those whom their right hands possess, with any transgression condemned (Verses 29-31).
  • Those who fulfill trusts and covenants and are upright in testimonies (Verses 32-34).
  • All these will live honorably in the Gardens (Verse 35), linked to Surahs like Adh-Dhariyat 51:19, Al-Mominoon 23:60, etc.
  • Disbelievers (Verses 19-21, 36-39): Depicted as impatient by nature, wailing when evil befalls and tight-fisted when good fortune visits, except for the believers (Verses 19-21). They are warned of severe punishment, with Verses 36-39 noting their denial and the angels’ and Spirit’s ascent, emphasizing divine authority.
  • Key Insight: This contrast serves as a moral and social critique, encouraging piety and warning against denial, with detailed characteristics providing a model for behavior.
4. Allah’s Power and Warning (Verses 40-42)

Verses 40-42 emphasize Allah’s power:

  • Verse 40 swears by the Lord of the easts and wests, affirming His authority.
  • Verse 41 states He has the power to replace them with better people, and Verse 42 notes He shall not be overpowered, reinforcing divine omnipotence.
  • Key Insight: This section underscores Allah’s ability to enact justice, serving as a warning to disbelievers and reassurance to believers, with the oath by easts and wests highlighting cosmic scope.

Comparative Analysis and Scholarly References

Tafheemul Quran’s interpretation aligns with traditional exegesis but includes modernist elements, such as discussions on sociology and history. For instance, the duration of 50,000 years is compared to Surah Al-Hajj and Surah As-Sajdah, providing a broader narrative context. References to other surahs, such as Al-Anfaal 8:32 for disbelievers’ challenges and Adh-Dhariyat 51:19 for believers’ qualities, enrich the commentary, offering a holistic understanding.

Summary Table of Key Themes and Verses

ThemeVersesKey Message Response to Disbelievers 1-3 Addresses disbelievers demanding punishment, emphasizing its inevitability. Day of Judgment Description 4, 8-10, 43-44 Describes day lasting 50,000 years, sky like molten brass, mountains like wool. Believers’ Qualities 22-35 Highlights prayer, generosity, belief in recompense, guarding private parts, etc., promising Paradise. Disbelievers’ Characteristics 19-21, 36-39 Depicts impatience, denial, and warned punishment. Allah’s Power and Warning 40-42 Emphasizes Allah’s ability to replace and not be overpowered, warning disbelievers.

Conclusion

Surah Al-Ma’arij, as interpreted in Tafheemul Quran, is a multifaceted chapter addressing eschatology, divine justice, and the contrasting fates of believers and disbelievers. It responds to disbelievers’ challenges, vividly describes the Day of Judgment, and affirms the qualities of the righteous, concluding with a warning of divine power and accountability. The commentary enriches understanding by connecting themes to broader Quranic narratives and historical contexts, making it a valuable resource for theological and moral reflection.

Supporting Resources
For further reading, refer to Tafheemul Quran – Surah Al-Ma’arij 70:1-44

For deeper analysis, refer to Tafheem-ul-Qur’an.

Quran, listen ,read translation, understand & act

Chapter 68/Al Qalam

Summary of the chapter & the links: 

1. Audio discussion of the chapter summary: 

https://notebooklm.google.com/notebook/01047444-8d6a-4389-b5ff-6b899713b6f0/audio

2. Mesmerizing recitation of the chapter with English translation:

https://surahquran.com/sorah-english-68.html

3. Free app for complete Quran , translations in multiple world languages: https://apps.apple.com/app/id1118663303

4. Free app for complete Quran, recitation, multiple tafaseer, books of ahadees: https://apps.apple.com/app/id1006098149

Based on Tafheem-ul-Quran by Syed Abul A’la Maududi, here is a concise summary of Surah Al-Qalam (Chapter 68):

1. Revelation Context and Central Themes

  • Meccan Revelation: Revealed during intense opposition to Prophet Muhammad (ﷺ) in Mecca, addressing slander, rejection of his message, and calls for compromise with pagans .
  • Core Themes:
    • Defense of the Prophet’s truthfulness and character.
    • Rejection of pagan demands for religious compromise.
    • Warning of divine punishment for disbelievers.
    • Parable of the “Garden Owners” as a moral lesson .

2. Defense of the Prophet (Verses 1-7)

  • Opens with the oath “نٓ” (Nun) and “By the Pen” (وَالْقَلَمِ), symbolizing divine knowledge, destiny, and the act of revelation .
  • Refutes accusations of the Prophet’s insanity (بِمَجْنُونٍ), affirming his sanity by God’s grace and his “exalted character” (خُلُقٍ عَظِيمٍ) .
  • Declares disbelievers will face spiritual blindness, while God alone guides the righteous .

3. Condemnation of Disbelievers (Verses 8-16)

  • Prohibits obeying deniers (ٱلْمُكَذِّبِينَ) who demand theological compromise .
  • Exposes their moral flaws: habitual lying, slander, greed, cruelty, and arrogance due to wealth/status .
  • Warns of branding (symbolic humiliation) for mocking revelation as “fables” .

4. Parable of the Garden Owners (Verses 17-33)

  • Story: Wealthy landowners conspire to harvest fruits without sharing with the poor, omitting “Insha’Allah” (إِنْ شَاءَ اللَّهُ). Overnight, God destroys their garden .
  • Lessons:
    • Ingratitude and greed invite divine retribution.
    • The “most just” among them (أَوْسَطُهُمْ) criticizes their lack of humility, prompting repentance .
    • Earthly punishment is minor compared to the Hereafter’s torment .

5. Theological Arguments (Verses 34-47)

  • Justice of God: Denies equivalence between the righteous (جَنَّـٰتِ ٱلنَّعِيمِ) and the wicked (ٱلْمُجْرِمِينَ) in the afterlife .
  • Challenges disbelievers’ irrationality: “What is wrong with you? How do you judge?” (مَا لَكُمْ كَيْفَ تَحْكُمُونَ) .
  • Exposes their delusion that worldly prosperity implies divine approval .

6. Conclusion: Exhortation to Patience (Verses 48-52)

  • Advises the Prophet to avoid Jonah’s (Yunus) impatience and await God’s decree .
  • Affirms the Quran’s truth, dismissing disbelievers’ envy and hostility .

Key Takeaways from Tafheem-ul-Quran:

  • Moral Contrast: The Prophet’s integrity vs. pagans’ corruption .
  • Divine Law: Ingratitude (كُفْرَان) triggers punishment; humility and charity are essential .
  • Eschatology: Worldly trials precede the greater Hereafter punishment .

For deeper analysis, refer to Tafheem-ul-Quran .

Key Points

  • The summary of chapter 68 (Surah Al-Qalam) from Tafheemul Quran highlights the divine origin of the Quran, refuting claims of Prophet Muhammad’s madness, and assures him of endless reward for his mission.
  • It emphasizes the Prophet’s exemplary moral character and warns against yielding to deniers, describing their contemptible traits.
  • A parable of orchard owners illustrates the importance of gratitude and humility, contrasting the fate of the righteous and criminals, and urges patience with a reference to Prophet Jonah.
  • The surah describes the Day of Resurrection and notes disbelievers’ hostility, presenting the Quran as a reminder for all.

Summary of Chapter 68 from Tafheemul Quran

Introduction and Divine Origin
Surah Al-Qalam begins with an oath by the pen and what scribes write, emphasizing that the Quran is divinely revealed. This oath refutes the disbelievers’ claims that Prophet Muhammad (peace be upon him) is mad, asserting the truth of his prophethood.

Prophet’s Reward and Character
The surah assures the Prophet of an endless reward for his efforts in guiding people, highlighting his high moral character. This character, described as never hitting a servant and other noble traits, serves as a living testimony to his mission.

Warning Against Deniers
It warns the Prophet not to yield to the deniers of the truth, who are depicted as having contemptible traits such as being habitual swearers, fault-finders, hinderers of good, transgressors, sinful, coarse, mean, and wealthy with children, yet denying the Quran as ancient tales. For such denial, they face warned punishment, symbolized by being branded on the snout.

Parable of the Orchard Owners
A significant part of the surah is the parable of the orchard owners. After a bountiful harvest, they vowed to pluck the fruit without acknowledging Allah’s will, even excluding the poor. Their garden was destroyed while they slept, leading them to realize their sin and seek forgiveness, hoping for a better garden. This illustrates the importance of gratitude and humility.

Contrast and Eschatology
The surah contrasts the fate of the righteous with that of the criminals, questioning the unjust judgment of the latter. It describes the Day of Resurrection, where people will be unable to prostrate, indicating its severity. Patience is urged, referencing Prophet Jonah (Yunus), who was saved after calling out to Allah in distress, showing the rewards of patience and faith.

Disbelievers’ Hostility and Universal Reminder
Finally, it notes the hostility of the disbelievers towards the Prophet, who look at him with disdain, calling him mad. Yet, the Quran is revealed as a reminder and exhortation for all people, not just for the Prophet or his immediate audience.

Supporting Resources
For further reading, refer to Tafheemul Quran – Surah Al-Qalam 68:1-52 and Tafheemul Quran – Surah Al-Qalam 68:1-33.

Detailed Analysis and Commentary

This section provides a comprehensive exploration of chapter 68 (Surah Al-Qalam) from Tafheemul Quran, offering a detailed breakdown of its themes, commentary, and implications, based on the insights from Syed Abul Ala Maududi’s interpretation. The analysis aims to cover all aspects discussed in the initial summary, expanding on each with additional context and scholarly references, ensuring a thorough understanding for readers interested in Islamic exegesis.

Background and Context

Surah Al-Qalam, the 68th chapter of the Quran, is a Meccan surah, revealed during the early period of Prophet Muhammad’s mission in Mecca. Tafheemul Quran, authored by Syed Abul Ala Maududi, is a significant work of tafsir that combines traditional exegesis with modernist interpretations, providing detailed commentary on the Quranic text. This surah is noted for its emphasis on the Prophet’s integrity, divine justice, and warnings against disbelief, aligning with the Meccan chapters’ focus on establishing the prophethood and calling to monotheism.

Thematic Analysis

The surah can be divided into several thematic sections, each addressing different aspects of faith, morality, and eschatology. Below is a detailed examination, supported by the commentary from Tafheemul Quran.

1. Oath by the Pen and Divine Revelation (Verses 1-4)

The surah opens with the oath, “Nūn. By the pen and what they write,” which, according to Tafheemul Quran, refers to the Quran being inscribed by the scribes of revelation. This oath is used to refute the accusations of madness leveled against Prophet Muhammad by the Meccan disbelievers. The commentary highlights that before his claim to prophethood, the people of Mecca trusted his honesty and sagacity, but the revelation of the Quran led them to call him mad, attributing it to the Quran itself. This section establishes the divine origin of the Quran, with Verse 2 stating, “You are not, by the grace of your Lord, a madman,” and Verse 3 assuring endless reward, emphasizing the Prophet’s guidance efforts.

  • Key Insight: The pen symbolizes the act of writing the Quran, underscoring its authenticity and refuting claims of insanity, a common accusation against prophets (e.g., referenced in Surah At-Toor 52:29, 52:40, 52:41).
2. Prophet’s Moral Excellence (Verse 4)

Verse 4, “And indeed, you are of a great moral character,” is elaborated in Tafheemul Quran with references to Aishah’s statement, noting the Prophet never hit a servant and exhibited noble traits (cited in Bukhari and Muslim). This high moral character, termed “khuluqu-hul-Quran,” is presented as evidence against the madness accusations, reinforcing his prophethood.

  • Key Insight: The Prophet’s character is a living embodiment of the Quran, providing a model for moral conduct and refuting detractors.
3. Warning Against Deniers and Their Traits (Verses 8-16)

Verses 8-9 warn the Prophet not to yield to the deniers who wish to compromise the message, described as seeking to “make it crooked.” Tafheemul Quran details the contemptible traits of such individuals in Verses 10-15, including being habitual swearers, fault-finders, hinderers of good, transgressors, sinful, coarse, mean, and wealthy with children, yet denying the Quran as ancient tales. Verse 16 warns of punishment, symbolized by being branded on the snout, indicating divine retribution for denial.

  • Key Insight: This section serves as a moral and social critique, highlighting the dangers of arrogance and disbelief, with detailed character descriptions to warn the community.
4. Parable of the Orchard Owners (Verses 17-33)

A significant narrative is the parable of the orchard owners, detailed in Verses 17-32. Tafheemul Quran explains that after a bountiful harvest, they vowed to pluck the fruit without acknowledging Allah’s will, even excluding the poor (Verse 24). Their garden was destroyed while they slept (Verse 26), leading to their realization of sin (Verse 29) and seeking forgiveness, hoping for a better garden (Verse 32). Verse 33 notes the chastisement in this life, with a greater one in the Hereafter. This parable, compared to Surah Al-Kahf 18:32-44, illustrates the consequences of ingratitude and arrogance.

  • Key Insight: The parable is a lesson in divine testing, emphasizing gratitude, humility, and the inclusion of the poor, with historical and moral implications.
5. Contrast Between Righteous and Criminals, and Eschatology (Verses 34-43)

The surah contrasts the fate of the righteous and criminals, questioning the unjust judgment of the latter (Verses 34-36). Verses 42-43 describe the Day of Resurrection, where people will be unable to prostrate, indicating the awe and severity of that day. Tafheemul Quran interprets this as a depiction of divine justice, where past denials will be evident.

  • Key Insight: This section underscores eschatological themes, emphasizing accountability and the inevitability of divine judgment.
6. Patience and Reference to Prophet Jonah (Verses 48-50)

Verses 48-50 urge patience, referencing Prophet Jonah (Yunus), who called out to Allah in distress and was saved (cf. Surah Yunus 10:98, Surah As-Saaffat 37:139-148). Tafheemul Quran highlights this as an example of how patience and faith can lead to deliverance, contrasting with the disbelievers’ impatience.

  • Key Insight: Patience is a virtue rewarded by Allah, with historical examples reinforcing its importance.
7. Disbelievers’ Hostility and Universal Reminder (Verses 51-52)

Finally, Verses 51-52 note the disbelievers’ hostility, looking at the Prophet with disdain and calling him mad. Tafheemul Quran interprets this as their rejection of the message, yet emphasizes that the Quran is an exhortation for everyone in the world, not just for the Prophet or his immediate audience.

  • Key Insight: The universal applicability of the Quran is affirmed, despite opposition, highlighting its role as a global reminder.

Comparative Analysis and Scholarly References

Tafheemul Quran’s interpretation aligns with traditional exegesis but includes modernist elements, such as discussions on sociology and history. For instance, the parable of the orchard owners is compared to Surah Al-Kahf, providing a broader narrative context. References to other surahs, such as Surah At-Toor and Surah Yunus, enrich the commentary, offering a holistic understanding.

Summary Table of Key Themes and Verses

ThemeVersesKey Message Divine Origin and Refutation 1-4 Oath by the pen refutes madness claims, assures endless reward for the Prophet. Moral Excellence 4 Highlights Prophet’s high moral character as evidence of prophethood. Warning Against Deniers 8-16 Describes deniers’ traits, warns of punishment for denial. Parable of Orchard Owners 17-33 Illustrates consequences of ingratitude, emphasizes gratitude and humility. Eschatology and Justice 34-43 Contrasts righteous and criminals, describes Day of Resurrection. Patience and Historical Example 48-50 Urges patience, references Prophet Jonah’s deliverance. Universal Reminder 51-52 Notes disbelievers’ hostility, Quran as reminder for all.

Conclusion

Surah Al-Qalam, as interpreted in Tafheemul Quran, is a multifaceted chapter addressing prophethood, moral conduct, divine justice, and eschatology. It refutes accusations against the Prophet, warns against disbelief, and provides parables and historical examples to guide believers. The commentary enriches understanding by connecting themes to broader Quranic narratives and historical contexts, making it a valuable resource for theological and moral reflection.

Supporting Resources
For further reading, refer to Tafheemul Quran – Surah Al-Qalam 68:1-52 and Tafheemul Quran – Surah Al-Qalam 68:1-33.

Quran, listen ,read translation, understand & act

Chapter69/Al Haqqah

Summary of the chapter & the links: 

1. Audio discussion of the chapter summary: 

https://notebooklm.google.com/notebook/6c831921-8563-4d48-8ecc-606cab8e95ab/audio

2. Mesmerizing recitation of the chapter with English translation:

https://surahquran.com/sorah-english-69.html

3. Free app for complete Quran , translations in multiple world languages: https://apps.apple.com/app/id1118663303

4. Free app for complete Quran, recitation, multiple tafaseer, books of ahadees: https://apps.apple.com/app/id1006098149

Here is a concise summary of Surah Al-Haqqah (Chapter 69) based exclusively on Tafheem-ul-Quran by Sayyid Abul A’la Maududi:

1. Introduction to “Al-Haqqah” (The Inevitable Reality)

  • The surah opens by emphasizing the certainty of “Al-Haqqah” (the Day of Resurrection), described as an undeniable reality. Its magnitude is underscored through rhetorical questions: “What is the Inevitable Reality? And what will make you grasp its severity?” (verses 1-3).

2. Destruction of Deniers in History

  • Thamud was obliterated by a catastrophic, deafening blast (at-Taghiyah) for rejecting divine warning (verse 5).
  • ʿĀd faced a “screaming, violent wind” sent by Allah for seven nights and eight days, reducing them to “hollow trunks of date-palms” (verses 6-7).
  • Pharaoh and the sinful cities (like Sodom) were punished for defying their Messengers (verses 9-10).
  • These accounts serve as warnings: “Do you see any remnant of them?” (verse 8), highlighting their complete annihilation.

3. The Day of Judgment: Cosmic Upheaval

  • A single blast of the Trumpet will trigger cataclysmic events:
    • Earth and mountains will be flattened (verse 14).
    • The sky will split apart, becoming “frail” (verse 16).
    • Eight angels will bear Allah’s Throne (verse 17).
  • All humans will be resurrected, and no secret will remain hidden (verse 18).

4. Two Groups on Judgment Day

  • The Righteous: Those given their record in their right hand will rejoice, proclaiming: “Take and read my record! I knew I would face my account!” (verses 19-20).
    • Their reward: A lofty Paradise with abundant fruits, eternal satisfaction, and peace (verses 21-24) .
  • The Wicked: Those given their record in their left hand will despair: “I wish I had never received my record!” (verses 25-26).
    • Their punishment:
    • Shackled with 70-cubit chains (verse 32) .
    • Thrown into Hellfire for rejecting Allah and neglecting the poor (verses 30-34) .

5. Affirmation of the Quran’s Divine Origin

  • The surah refutes claims that the Quran is poetry or soothsaying (verses 41-42).
  • It is revealed by Allah, delivered by the “honored Messenger” (Gabriel to Muhammad) (verse 40).
  • A stern warning: Had Muhammad forged any part of it, Allah would have severed his “life-artery” (verses 44-47).
  • Conclusion: The Quran is absolute truth (verse 51) and a reminder for the God-conscious (verse 48).

Key Themes from Tafheem-ul-Quran

  • Purpose: To establish the inevitability of the Hereafter and refute its deniers.
  • Historical Precedents: Past nations’ destruction validates divine justice.
  • Moral Accountability: Salvation depends on faith in Allah and social responsibility (e.g., feeding the poor).
  • Revelation’s Authenticity: The Quran is Allah’s definitive warning and mercy.

Key Points

  • Chapter 69, Surah Al-Haqqah, is a Meccan surah that warns disbelievers about the inevitability of the Day of Judgment, emphasizing its certainty.
  • It recounts historical examples like the destruction of Thamud, Ad, and Pharaoh to illustrate divine punishment for disbelief.
  • The surah describes the Day of Resurrection, including the blowing of the Trumpet, the crushing of earth and mountains, and the splitting of the sky, with angels bearing Allah’s Throne.
  • It contrasts the fates of the righteous, who enter Paradise, and the wicked, who face Hellfire, and affirms the Quran’s divine origin, not poetry or soothsaying.
  • It concludes as a reminder for the God-fearing, urging glorification of Allah, with research suggesting it aims to provoke reflection on accountability.

Summary of Chapter 69 from Tafheemul Quran

Overview
Surah Al-Haqqah (chapter 69) is a Meccan surah revealed during the early period of Prophet Muhammad’s mission, focusing on the certainty of the Day of Judgment and the consequences of disbelief. Tafheemul Quran, by Syed Abul Ala Maududi, provides a detailed commentary, emphasizing its role as a warning and reminder.

Historical Examples and Warnings
The surah begins by stressing the inevitability of “Al-Haqqah” (The Reality), the Day of Judgment, which disbelievers in Makkah denied. It cites historical punishments to illustrate divine justice:

  • Thamud were destroyed by a severe earthquake.
  • Ad were annihilated by a windstorm lasting seven nights and eight days, leaving no trace.
  • Pharaoh and other nations faced destruction for their sins.
  • The story of Noah’s flood is mentioned, where believers were saved on a ship, serving as a reminder of Allah’s mercy and power.

Description of the Day of Resurrection
Tafheemul Quran details the events of Resurrection:

  • The Trumpet will be blown, causing the earth and mountains to be crushed.
  • The sky will split, and angels will be stationed at its edges, with eight bearing Allah’s Throne.
  • On the Day of Judgment, people will receive their records: the righteous in their right hands, joyful and entering Paradise; the wicked in their left hands or behind their backs, facing despair and punishment in Hell with 70-cubit-long chains and Hellfire.

Divine Origin of the Quran
The surah affirms the Quran’s divine nature, stating it is not the word of a poet or soothsayer but a revelation from the Lord of the worlds. It warns of severe punishment for fabricating or altering it, reinforcing the Prophet’s role as a truthful messenger.

Conclusion and Reminder
It concludes as a reminder for the God-fearing, noting that disbelievers will face regret. The surah emphasizes the certainty of the Day of Judgment and calls for glorifying Allah, aiming to provoke reflection on accountability and divine justice.

Structure

  • Verses 1-37: Focus on the Hereafter, detailing the Day of Judgment and contrasting fates.
  • Verses 38-52: Affirm the Quran’s divine origin and the Prophet’s messengership, serving as a universal reminder.

Supporting Resources
For further reading, refer to Tafheemul Quran – Surah Al-Haqqah 69:1-52.

Survey Note: Comprehensive Analysis of Chapter 69 from Tafheemul Quran

This section provides an in-depth exploration of chapter 69 (Surah Al-Haqqah) from Tafheemul Quran, offering a detailed breakdown of its themes, commentary, and implications, based on the insights from Syed Abul Ala Maududi’s interpretation. The analysis aims to cover all aspects discussed in the initial summary, expanding on each with additional context and scholarly references, ensuring a thorough understanding for readers interested in Islamic exegesis.

Background and Context

Surah Al-Haqqah, the 69th chapter of the Quran, is a Meccan surah, revealed during the early period of Prophet Muhammad’s mission in Mecca when opposition had started but was not yet tyrannical. Tafheemul Quran, authored by Syed Abul Ala Maududi, is a significant work of tafsir that combines traditional exegesis with modernist interpretations, providing detailed commentary on the Quranic text. This surah is noted for its emphasis on eschatology, divine justice, and the authenticity of the Quran, aligning with the Meccan chapters’ focus on establishing the prophethood and calling to monotheism.

Thematic Analysis

The surah can be divided into two main sections, each addressing different aspects of faith, accountability, and divine revelation. Below is a detailed examination, supported by the commentary from Tafheemul Quran.

1. Inevitability of the Day of Judgment and Historical Examples (Verses 1-37)

The surah opens with the term “Al-Haqqah,” translated as “The Reality” or “The Inevitable Hour,” emphasizing the certainty of the Day of Judgment. Tafheemul Quran notes that this was revealed to counter the disbelievers of Makkah who mocked the idea of Resurrection, denying accountability.

  • Historical Punishments: Verses 4-10 recount the fates of past nations as warnings:
  • Thamud were destroyed by a severe earthquake (Verse 5), symbolizing divine wrath for disbelief.
  • Ad were annihilated by a windstorm for seven nights and eight days (Verses 6-7), leaving no remains (Verse 8), illustrating the completeness of divine punishment.
  • Pharaoh and those before him, along with the Cities Overthrown, committed habitual sins and faced destruction (Verse 9-10), reinforcing the pattern of divine justice.
  • Noah’s Flood: Verses 11-12 mention the flood, where believers were saved on a ship, serving as a reminder of Allah’s mercy and power, contrasting with the punishment of disbelievers.
  • Key Insight: These examples are used rhetorically to provoke reflection, showing that denial of divine signs leads to inevitable consequences, a theme consistent with other Meccan surahs like Surah Al-Qaria (101).
2. Description of the Day of Resurrection (Verses 13-37)

Verses 13-37 vividly describe the events of Resurrection, emphasizing its awe and inevitability:

  • Verse 13 mentions the first blowing of the Trumpet, causing general terror, as referenced in Surah An-Naml (27:87) and Surah YaSeen (36:49-50).
  • Verses 14-16 detail the crushing of the earth and mountains, the splitting of the sky, and angels stationed at its edges, with eight bearing Allah’s Throne (Verse 17), symbolizing divine authority.
  • Day of Judgment: Verses 19-24 describe the righteous receiving their records in their right hands, joyful and entering Paradise, while Verses 25-37 depict the wicked receiving theirs in their left hands or behind their backs, facing despair. They will be punished with chains 70 cubits long (Verse 32) and face the Hellfire, emphasizing the severity of divine justice.
  • Key Insight: Tafheemul Quran interprets these descriptions as rhetorical devices to instill fear and hope, encouraging believers to prepare for accountability and disbelievers to reconsider their stance.
3. Divine Origin of the Quran and Warning (Verses 38-52)

Verses 38-52 shift focus to the Quran’s authenticity, addressing accusations of it being poetry or soothsaying:

  • Verse 40 states, “This is the Word of an honorable Messenger,” affirming its divine origin, not human composition.
  • Verses 44-47 warn of severe punishment for fabricating the Quran, depicted as a king swiftly punishing an official for forgery, emphasizing the Prophet’s role as a truthful messenger.
  • The surah concludes with Verse 48 noting it as a reminder for the God-fearing, Verse 50 mentioning regret for disbelievers, Verse 51 affirming the truth of certainty, and Verse 52 calling for glorifying Allah.
  • Key Insight: This section reinforces the Quran’s inimitability, a central theme in Meccan surahs, and serves as a universal reminder, not just for the Prophet’s immediate audience.

Comparative Analysis and Scholarly References

Tafheemul Quran’s interpretation aligns with traditional exegesis but includes modernist elements, such as discussions on sociology and history. For instance, the historical examples are compared to other surahs like Surah Al-Qaria (101) and Surah An-Naml (27), providing a broader narrative context. References to eschatological stages, such as the three blowings of the Trumpet, enrich the commentary, offering a holistic understanding (e.g., Surah Az-Zumar 39:67-70).

Summary Table of Key Themes and Verses

ThemeVersesKey Message Inevitability of Judgment 1-3 Emphasizes certainty of “Al-Haqqah,” the Day of Judgment, countering disbelief. Historical Punishments 4-12 Recounts destruction of Thamud, Ad, Pharaoh, and Noah’s flood as warnings. Day of Resurrection 13-37 Describes Trumpet blowing, earth’s crushing, sky splitting, and contrasting fates. Divine Origin of Quran 38-47 Affirms Quran’s authenticity, warns against fabrication, reinforces prophethood. Reminder and Conclusion 48-52 Reminder for God-fearing, regret for disbelievers, call to glorify Allah.

Conclusion

Surah Al-Haqqah, as interpreted in Tafheemul Quran, is a multifaceted chapter addressing eschatology, divine justice, and the authenticity of the Quran. It warns disbelievers through historical examples, vividly describes the Day of Judgment, and affirms the Quran’s divine origin, concluding as a reminder for reflection and accountability. The commentary enriches understanding by connecting themes to broader Quranic narratives and historical contexts, making it a valuable resource for theological and moral reflection.

Supporting Resources
For further reading, refer to Tafheemul Quran – Surah Al-Haqqah 69:1-52

This summary synthesizes Tafheem-ul-Quran‘s exegesis of Surah Al-Haqqah, emphasizing theological, moral, and eschatological dimensions. For verse-by-verse analysis, refer to the full Tafheem commentary.

Quran, listen ,read translation, understand & act

Chapter 67/Al Mulk

Summary of the chapter & the links: 

1. Audio discussion of the chapter summary: 

https://notebooklm.google.com/notebook/cbc7b0c3-783a-4740-b47e-8388fed56bbe/audio

2. Mesmerizing recitation of the chapter with English translation:

https://surahquran.com/sorah-english-67.html

3. Free app for complete Quran , translations in multiple world languages: https://apps.apple.com/app/id1118663303

4. Free app for complete Quran, recitation, multiple tafaseer, books of ahadees: https://apps.apple.com/app/id1006098149

Based on the Tafheem-ul-Qurʾān commentary within the search results, here is a concise summary of Surah Al-Mulk (Chapter 67):

1. Divine Sovereignty and Purpose of Creation

  • The surah opens by affirming Allah’s absolute dominion over all existence (“Blessed is He in Whose Hand is the Dominion”) and His infinite power.
  • Life and death are created to test humans, distinguishing those “best in deed” (v. 2). Righteous deeds are defined by sincerity and obedience to Allah’s guidance.

2. Perfection of Creation as Proof of Allah’s Power

  • The seven heavens are flawlessly designed without “any rifts” (v. 3–4). Humans are challenged to detect imperfections but fail, humbled by the Creator’s wisdom.
  • The “lowest heaven” is adorned with stars (lamps) that serve as missiles against devils (v. 5), symbolizing divine protection and the consequences of evil.

3. Consequences for Disbelievers

  • Disbelievers face Hellfire, where they confess their rejection of divine warnings (v. 6–9). Their regret (“Had we but listened or reasoned!”) is futile (v. 10–11).
  • Hell’s guardians question them, highlighting their accountability for ignoring prophets (v. 8).

4. God’s Omniscience and Call to God-Consciousness

  • Allah knows all secrets, whether spoken openly or concealed (v. 13–14). True faith involves fearing Him “unseen” (v. 12), leading to forgiveness and eternal reward.
  • Humans are urged to reflect on their creation (e.g., faculties of hearing, sight, and intellect) but remain ungrateful (v. 23).

5. Signs in Nature and Human Arrogance

  • Earth’s stability (v. 15), birds in flight (v. 19), and sustenance are proofs of Allah’s mercy. Yet humans arrogantly deny dependence on Him (v. 20–21).
  • A rhetorical question contrasts the “misguided” (walking blindly) with those on the “Straight Way” (v. 22).

6. Rebuttal of Skeptics and the Day of Judgment

  • Disbelievers mock the Resurrection (“When will this promise come?”). The response: Its knowledge rests solely with Allah; the Prophet’s role is to warn (v. 25–26).
  • When punishment arrives, their faces will reflect despair (v. 27). The surah concludes by questioning who could provide sustenance if Allah withheld it (v. 30).

Tafheem’s Distinctive Perspective

  • This Meccan surah aims to awaken “heedless” humans through concise, impactful arguments. It shifts focus from worldly distractions to ultimate accountability, urging reflection on creation as evidence of divine truth. The “test” of life (v. 2) underscores deeds as the criterion for eternal success.

Key Points

  • Surah Al-Mulk, chapter 67, is a Meccan surah with 30 verses, emphasizing Allah’s sovereignty and the purpose of life as a test.
  • It highlights the creation of the heavens and earth, warning disbelievers of punishment and urging believers to reflect on Allah’s signs.
  • The surah stresses accountability in the Hereafter, with detailed narratives on divine power and human responsibility.

Summary of Chapter 67 (Surah Al-Mulk) from Tafheemul Quran

Overview
Surah Al-Mulk, the 67th chapter of the Quran, is a Meccan surah revealed early in the Prophet Muhammad’s mission. It comprises 30 verses and is named “Al-Mulk,” meaning “The Sovereignty,” reflecting its focus on Allah’s absolute control over the universe. The commentary from Tafheemul Quran by Syed Abul Ala Maududi provides a detailed explanation, emphasizing theological and moral teachings.

Detailed Narrative and Themes

  • Verses 1-5: The surah begins with “Tabaraka,” signifying Allah’s infinite nobility, greatness, abundance, and permanence. It states that Allah holds all dominion and is capable of everything, having created life and death to test humanity. The seven heavens are described as perfectly ordered, with stars adorning the lower heaven, serving as missiles against satans, and Hell prepared for their punishment. This section underscores the universe’s flawless design as evidence of divine wisdom.
  • Verses 6-11: It warns of the consequences for disbelievers, describing their punishment in Hell, where they will hear its roaring. They will confess their error in ignoring the warners (prophets) and wish they had listened, but it will be too late. This highlights the severity of rejecting faith and the inevitability of divine justice.
  • Verses 12-14: The surah emphasizes that those who fear their Lord unseen will be forgiven and rewarded. It affirms Allah’s omniscience, knowing all seen and hidden, as the Creator of everything, reinforcing the moral basis of fearing God.
  • Verses 15-23: These verses remind humans of Allah’s provisions, such as making the earth subservient for travel and sustenance, with resurrection to Him. Rhetorical questions challenge their security, such as whether they feel safe from the earth swallowing them or a storm of stones from the sky. It points to birds flying by Allah’s mercy, questioning who can aid against the Merciful Lord, and notes disbelievers’ delusion. It commands to acknowledge Allah for giving hearing, sight, and hearts, yet humans show little gratitude.
  • Verses 24-27: It addresses disbelievers’ demands for the timing of the Hereafter, stating only Allah knows, with the Prophet as a clear warner. It describes their distress seeing doom near, being told it’s what they asked for, emphasizing the certainty of judgment.
  • Verses 28-30: It challenges who can protect disbelievers from Allah’s punishment if He destroys or shows mercy. The surah concludes by questioning who can provide water if it sinks, underscoring that all provision comes from Allah and questioning worship of others besides Him.

Theological and Moral Teachings

  • Monotheism and Sovereignty: The surah repeatedly underscores Allah’s control over the universe, from the heavens to the earth, and all that exists within them, reinforcing Tawhid (oneness of God).
  • Accountability and the Hereafter: It stresses the inevitability of resurrection and judgment, urging believers to reflect on their deeds and the consequences of disbelief, with detailed warnings for the disbelievers.
  • Reflection and Gratitude: Humans are called to ponder over the signs of Allah’s power in creation, such as the heavens, stars, and the earth, and to show gratitude for His provisions, with comparisons to those who reject these signs.
  • Warning to Disbelievers: The surah serves as a stern warning, describing their punishment and eventual regret, using historical examples of previous communities that denied Messengers and faced divine chastisement.

Conclusion
Surah Al-Mulk is a profound reminder of Allah’s sovereignty, the purpose of human existence as a test, and the importance of faith and gratitude. It uses the wonders of creation and the inevitability of the Hereafter as proofs of Allah’s power, urging believers to fear Him unseen and to rely on Him alone.

Supporting URLs:

Survey Note: Detailed Analysis of Chapter 67 (Surah Al-Mulk) from Tafheemul Quran

This section provides an in-depth exploration of Chapter 67, known as Surah Al-Mulk, from Tafheemul Quran by Syed Abul Ala Maududi. It expands on the key narratives, theological themes, and contextual details, offering a comprehensive overview for readers seeking a deeper understanding. The analysis is grounded in the detailed commentary available through various online resources, ensuring a thorough examination of the surah’s content and significance.

Background and Structure

Surah Al-Mulk is the 67th chapter of the Quran, revealed in Mecca, and comprises 30 verses. It is named after the word “Al-Mulk,” meaning “The Sovereignty,” which appears in the first verse, reflecting its central theme of Allah’s absolute control over the universe. According to Tafheemul Quran, this surah is one of the earliest Meccan revelations, with no specific date known from authentic tradition, but its style and subject matter indicate its early Makkan period. It is part of Juz’ 29 and is often referred to as “Tabaraka,” meaning blessed, due to its opening word.

The commentary in Tafheemul Quran, authored by Maududi over 30 years from 1942 to 1972, combines orthodox and modernist interpretations, addressing historical, theological, and social contexts. It is available in multiple languages, including English, and is accessible through platforms like islamicstudies.info, which offers detailed verse-by-verse analysis.

Detailed Summary of Key Verses

The surah begins with the letters “Tabaraka,” a superlative from “barkat,” comprehending meanings of exaltation, greatness, abundance, and permanence. Below is a breakdown of the main verses and themes, as elucidated in Tafheemul Quran:

1. Sovereignty and Creation (Verses 1-5)
  • Verse 1: “Blessed is He in whose hand is the dominion, and He is over all things competent.” Tafheemul Quran explains “Tabaraka” as signifying Allah’s infinite nobility and greatness, with “Al-Mulk” implying sovereignty over everything in the universe (E.N. 43 of Surah Al-Aaraf, E.N. 1-4 of Surah Al-Muminoon, E.Ns 1 and 19 of Surah Al-Furqan).
  • Verse 2: “[He] who created death and life to test you [as to] which of you is best in deed – and He is the Exalted in Might, the Forgiving.” This verse establishes the purpose of life as a test, with recompense based on deeds, and Allah as Most Mighty and Forgiving.
  • Verses 3-4: “He created seven heavens in layers. You do not see in the creation of the Most Merciful any inconsistency. So return [your] vision [to the sky]; do you see any breaks? Then return [your] vision twice again. [Your] vision will return to you humbled while it is fatigued.” These verses describe the perfect order of the seven heavens, with no flaws visible, emphasizing divine wisdom (E.N. 8 of Surah Qaf).
  • Verse 5: “And We have adorned the nearest heaven with lamps and have made them [as] missiles to drive away the devils, and have prepared for them the punishment of the Blaze.” It explains stars as lamps, with meteorites possibly from disintegrating planets (Encyclopedia Britannica, vol. XV, under Meteorites), used against satans to prevent them from ascending, with Hell’s punishment prepared (E.Ns 9-12 of Surah Al-Hijr, E.Ns 6, 7 of Surah As-Saaffat).
2. Warning to Disbelievers (Verses 6-11)
  • Verse 6: “And for those who disbelieved in their Lord is the punishment of Hell, and wretched is the destination.” This introduces the punishment for disbelievers, with Hell described as a wretched destination.
  • Verses 7-8: “When they are thrown into it, they hear from it a [dreadful] inhaling while it boils up. It almost bursts with rage. Every time a company is thrown into it, its keepers ask them, ‘Did there not come to you a warner?'” It describes Hell’s roaring and the disbelievers’ confrontation, confessing they ignored the warners (Ref: Surah Houd 106, Surah Al-Furqan 12).
  • Verses 9-11: “They will say, ‘Yes, a warner had come to us, but we denied and said, ‘Allah has not sent down anything. You are in great error.’ And they will say, ‘If only we had listened or reasoned, we would not be among the companions of the Blaze.'” This highlights their regret and the missed opportunity to heed the warning, emphasizing Prophethood as Allah’s argument (Ref: Surah Al-Baqarah 213, E.N. 230; Surah An-Nisa 41-42, 165, E.Ns 64, 208).
3. Fear of Allah and Divine Knowledge (Verses 12-14)
  • Verse 12: “Indeed, those who fear their Lord unseen will have forgiveness and great reward.” This underscores the moral basis of fearing God unseen, leading to forgiveness and reward (E.N. 161 of Surah Al-Baqarah, E.N. 178 of Surah An-Nisa).
  • Verses 13-14: “And whether you conceal your speech or publicize it, indeed, He is Knowing of that within the breasts. Does He who created not know, while He is the Subtle, the Acquainted?” It affirms Allah’s omniscience, knowing all seen and hidden, as the Creator, reinforcing His awareness (E.N. 39 of Surah Al-Kahf, E.N. 3 of Surah Al-Momin).
4. Reflection on Earthly Provisions and Security (Verses 15-23)
  • Verse 15: “It is He who made the earth tame for you – so walk among its slopes and eat of His provision – and to Him is the resurrection.” This highlights Allah’s provision, making the earth subservient for human benefit, with resurrection to Him.
  • Verse 16: “Do you feel secure that He who is in the heaven would not cause the earth to swallow you and suddenly it would sway?” It poses a rhetorical question, challenging their security from divine punishment like the earth caving in.
  • Verse 17: “Or do you feel secure that He who is in the heaven would not send against you a storm of stones? Then you would know how [severe] was My warning.” It warns of a storm of stones, emphasizing the severity of divine warning.
  • Verse 18: “And already had those before them denied, and how [terrible] was My reproach.” It notes previous communities’ denial and divine chastisement, questioning the severity of rejection (Ref: Surah Al-Anaam 130-131, E.Ns 98-100; Surah Bani Israil 15, E.N. 17).
  • Verse 19: “Do they not see the birds above them with wings outspread and [sometimes] folded in? None holds them up except the Most Merciful. Indeed, He is, of all things, Seeing.” It points to birds flying by Allah’s mercy, with Him overseeing everything, emphasizing His control.
  • Verse 20: “Or who is it that could be an army for you to aid you other than the Most Merciful? Indeed, the disbelievers are in nothing but delusion.” It challenges who can aid against Allah, stating disbelievers are in delusion.
  • Verse 21: “Or who is it that could provide for you if He withheld His provision? But they have persisted in insolence and aversion.” It questions who will provide if Allah withholds sustenance, noting their rebellion.
  • Verse 22: “Then is one who walks fallen on his face better guided or one who walks erect on a straight path?” It compares one groveling versus upright on the Straight Path, questioning guidance.
  • Verse 23: “Say, ‘It is He who has produced you and made for you hearing and vision and hearts; little are you grateful.'” It commands to acknowledge Allah for giving hearing, sight, and hearts, noting little gratitude.
5. Inevitability of the Hereafter and Final Warning (Verses 24-30)
  • Verse 24: “Say, ‘It is He who has multiplied you throughout the earth, and to Him you will be gathered.'” It commands to say Allah multiplied humans on earth, with gathering to Him.
  • Verse 25: “And they say, ‘When is this promise, if you should be truthful?'” It notes their demand for when the Hereafter promise will be fulfilled, questioning their truthfulness.
  • Verse 26: “Say, ‘The knowledge is only with Allah, and I am only a clear warner.'” It commands to say only Allah knows the timing, with the speaker as a clear warner.
  • Verse 27: “But when they see it approaching, the faces of those who disbelieve will be distressed, and it will be said, ‘This is that for which you used to call.'” It describes disbelievers’ distress seeing doom near, told it’s what they asked for.
  • Verse 28: “Say, ‘Have you considered: if Allah should destroy me and those with me, or have mercy upon us, who can protect the disbelievers from a painful punishment?'” It commands to ask if Allah destroys or shows mercy, who can protect disbelievers from painful punishment.
  • Verse 29: “Say, ‘He is the Most Merciful; we have believed in Him, and upon Him we have relied. And you will [soon] know who it is that is in clear error.'” It commands to say He is Merciful, believed in and trusted, soon knowing who is in clear error.
  • Verse 30: “Say, ‘Have you considered: if your water was to become sunken [into the earth], then who could bring you flowing water?'” It commands to ask if water sinks, who can bring flowing water, questioning worship of others besides Allah.

Theological and Historical Context in Tafheemul Quran

Maududi’s commentary integrates historical context, such as the early Makkan period’s focus on arousing heedless people from their slumber, addressing the opposition faced by early Muslims. It compares Quranic narratives with scientific understanding, like meteorites possibly from disintegrating planets, to highlight the coherence of the universe as a sign of divine creation. The commentary also addresses modern issues, such as the moral basis of fearing God unseen, relevant to contemporary Muslim communities.

The surah’s emphasis on Prophethood as Allah’s argument is supported by references to multiple surahs, reinforcing its role in guiding humanity. It also discusses the social and moral implications, urging believers to maintain faith and righteousness, with warnings for disbelievers based on historical examples.

Comparative Analysis and Supporting Resources

Tafheemul Quran often compares its interpretations with other tafsirs, such as Maarif, Dawat, Ishraq, and the Clear Quran, available at islamicstudies.info. For instance:

These resources provide additional perspectives, but Tafheemul Quran stands out for its detailed historical and theological analysis, making it a comprehensive guide for understanding Surah Al-Mulk.

Tables for Organization

Below is a table summarizing the key sections and themes of Surah Al-Mulk as per Tafheemul Quran:SectionVersesKey Themes Sovereignty and Creation 1-5 Allah’s dominion, purpose of life and death, perfect heavens, stars as missiles Warning to Disbelievers 6-11 Hell’s punishment, disbelievers’ regret, ignored warners Fear of Allah and Divine Knowledge 12-14 Forgiveness for fearing God unseen, Allah’s omniscience as Creator Reflection on Provisions 15-23 Earth’s subservience, security challenges, birds’ flight, gratitude Inevitability of Hereafter 24-30 Resurrection, timing known only to Allah, final warning, water provision

Another table highlights the comparative references used in Tafheemul Quran:TopicQuranic ReferenceComparative SourceNotes from Tafheemul Quran Tabaraka Meaning 67:1 E.N. 43 of Surah Al-Aaraf, etc. Infinite nobility, greatness, abundance, permanence Meteorites Explanation 67:5 Encyclopedia Britannica, vol. XV Possibly from disintegrating planets, prevents satans Prophethood as Argument 67:9-11 Surah Al-Baqarah 213, E.N. 230, etc. Emphasizes guidance, historical examples Previous Communities 67:18 Surah Al-Anaam 130-131, E.Ns 98-100 Denied Messengers, faced chastisement

Conclusion

Surah Al-Mulk, as interpreted in Tafheemul Quran, is a rich tapestry of theological teachings and warnings, emphasizing Allah’s sovereignty, the miraculous nature of divine creation, and the importance of monotheism. It serves as both a historical narrative and a moral guide, addressing contemporary issues through the lens of prophetic warnings and the inevitability of the Hereafter. The commentary’s detailed comparisons with scientific understanding and its focus on Tawhid make it a valuable resource for understanding this surah’s significance in Islamic theology.

This analysis is based on the comprehensive commentary available at Tafheemul Quran – Surah Al-Mulk, ensuring accuracy and depth in the presentation.

For deeper analysis, refer to the full Tafheem commentary in .

Quran, listen ,read translation, understand & act

Chapter 19/Al Maryam

Summary of the chapter & the links: 

1. Audio discussion of the chapter summary: 

https://notebooklm.google.com/notebook/328630de-a228-472d-bd83-313cc82f20a2/audio

2. Mesmerizing recitation of the chapter with English translation:

https://surahquran.com/sorah-english-19.html

3. Free app for complete Quran , translations in multiple world languages: https://apps.apple.com/app/id1118663303

4. Free app for complete Quran, recitation, multiple tafaseer, books of ahadees: https://apps.apple.com/app/id1006098149

Based on Tafheem-ul-Quran by Sayyid Abul Ala Maududi, here is a concise summary of Surah Maryam (Chapter 19):

1. Historical Context

  • Revealed in Mecca before the Migration to Abyssinia (Habash).
  • Verses 1–40 were recited by Ja’far ibn Abi Talib before the Christian King Negus to defend the Muslim migrants, moving him to tears and securing their protection .

2. Core Themes

  • Affirmation of Divine Oneness (Tawhid): Rejects the Christian claim of Jesus as God’s son and criticizes polytheism .
  • Divine Power and Mercy: Highlights Allah’s ability to perform miracles beyond human limitations .

3. Key Narratives

  • Zakariya (Zechariah): Prays for an heir despite old age and his wife’s barrenness. Allah grants him Yahya (John), who is blessed with wisdom and righteousness from childhood .
  • Maryam (Mary): Withdraws to seclusion, where the angel Jibril (Gabriel) appears as a man and announces the miraculous birth of Isa (Jesus). Isa speaks as an infant to defend Mary’s purity and declares his prophethood .
  • Ibrahim (Abraham): Rejects his father’s idolatry and migrates for Allah’s sake, illustrating the choice between faith and familial oppression .

4. Theological Arguments

  • Refutation of “Divine Sonship”: Condemns the claim that Allah has a son (19:88–95), stating it is blasphemous (إِدّاً, “monstrous”) and would cause the heavens to “almost rupture” (19:90) .
  • Resurrection and Accountability: Affirms the Day of Judgment, where all beings will stand alone before Allah .

5. Structure and Purpose

  • Verses 1–65: Prophetic stories to console persecuted Muslims, showing that faith triumphs over adversity.
  • Verses 66–98: Exposes the falsehood of polytheism and warns deniers of divine punishment while promising eternal rewards for believers .

6. Surah’s Impact

  • Served as theological “provision” for migrants in Abyssinia, equipping them to defend Islamic monotheism against Christian doctrine .

Key Verse for Reflection:

“Peace be upon me the day I was born, the day I die, and the day I will be raised alive!” (19:33, Jesus’ affirmation of his servitude to Allah) .

Key Points

  • Chapter 19 of Tafheemul Quran, known as Surah Maryam, focuses on the stories of prophets like Zechariah, Mary, and Jesus, emphasizing divine mercy and the oneness of God.
  • It includes narratives of miraculous births, such as John (Yahya) and Jesus (Isa), and refutes the Christian belief in Jesus as the son of God.
  • The surah also covers other prophets like Abraham and Moses, warning against disbelief and promising paradise for the righteous.

Summary of Chapter 19 from Tafheemul Quran

Overview
Surah Maryam, or Chapter 19 in Tafheemul Quran, is a Meccan surah with 98 verses, named after Mary, the mother of Jesus. It highlights stories of prophets and divine miracles, focusing on faith and the rejection of polytheism.

Key Narratives

  • Zechariah and John (Yahya): Zechariah, an elderly prophet, prays for an heir despite his barren wife. Allah grants him a son, John, who is described as pious and wise from childhood.
  • Mary and Jesus (Isa): The surah details Mary’s miraculous conception of Jesus without a father, with Jesus speaking in the cradle to defend his mother. It refutes the idea that Jesus is the son of God, emphasizing Islamic monotheism.
  • Other Prophets: Stories of Abraham, Moses, Ishmael, and Idris illustrate their righteousness and Allah’s favor, reinforcing the continuity of prophetic guidance.
  • Moral Teachings: The surah warns against disbelief, neglect of prayer, and following desires, promising paradise for the righteous and punishment for wrongdoers.

This summary is based on the detailed commentary in Tafheemul Quran, providing a clear understanding of its themes and narratives.

Supporting URL: Tafheemul Quran – Surah Maryam

Survey Note: Detailed Analysis of Chapter 19 (Surah Maryam) from Tafheemul Quran

This section provides an in-depth exploration of Chapter 19, known as Surah Maryam, from Tafheemul Quran by Syed Abul Ala Maududi. It expands on the key narratives, theological themes, and contextual details, offering a comprehensive overview for readers seeking a deeper understanding. The analysis is grounded in the detailed commentary available through various online resources, ensuring a thorough examination of the surah’s content and significance.

Background and Structure

Surah Maryam is the 19th chapter of the Quran, revealed in Mecca, and comprises 98 verses divided into six sections. It is notable as the only chapter named after a woman, Maryam (Mary), the mother of Prophet Jesus (Isa). According to Tafheemul Quran, this surah is part of the earlier Meccan revelations, focusing on matters of the Hereafter, the fate of evildoers, and the rewards for the righteous, often through the lens of prophetic stories.

The commentary in Tafheemul Quran, authored by Maududi over 30 years from 1942 to 1972, combines orthodox and modernist interpretations, addressing historical, theological, and social contexts. It is available in multiple languages, including English, and is accessible through platforms like islamicstudies.info and biharanjuman.org, which offer PDF downloads and online readings.

Detailed Summary of Key Narratives

The surah begins with the letters Kaf. Ha’. Ya’. Ayn. Sad (19:1), a form of Quranic initiation often interpreted as a divine signature. Below is a breakdown of the main narratives and themes, as elucidated in Tafheemul Quran:

1. The Story of Prophet Zechariah (Zakariya) and the Birth of Prophet John (Yahya) (Verses 2-15)
  • Context: Zechariah, a descendant of Aaron and a priest from the family of Abiah, is depicted as an elderly man with feeble bones, fearing the end of his mission due to the lack of a righteous successor. His wife is barren, adding to his concerns.
  • Prayer and Response: He prays secretly to Allah, requesting an heir to inherit his mission and the house of Jacob, expressing his desire for a successor pleasing to Allah (19:3-6). Allah responds with glad tidings of a son named Yahya, a name previously unknown, signifying its uniqueness (19:7).
  • Doubt and Sign: Zechariah, astonished by the promise given his age and his wife’s barrenness, asks how this is possible (19:8). Allah reassures him, stating it is easy for Him, as He created Zechariah from nothing before (19:9). Zechariah requests a sign, and Allah grants him three nights of silence while remaining sound, during which he communicates through gestures, guiding people to glorify Allah day and night (19:10-11).
  • Yahya’s Attributes: John is described as instructed to hold the Scripture with strength, blessed with wisdom as a child, and endowed with tenderness, purity, piety, and dutifulness to his parents, never insolent or rebellious (19:12-14). Peace is upon him the day he was born, dies, and is raised alive (19:15).

Tafheemul Quran compares this narrative with Luke’s Gospel (1:5-22) and Surah Aal-Imran (3:34-57), noting differences and emphasizing the Quranic focus on divine power and prophetic roles. The commentary also explains the context of Zechariah’s priesthood, referencing 1 Chronicles chapters 23 and 24 for historical details.

2. The Story of Maryam (Mary) and the Miraculous Birth of Jesus (Isa) (Verses 16-33)
  • Mary’s Seclusion: Mary withdraws to an eastern chamber for devotion, hanging a curtain for privacy, a practice noted in Tafheemul Quran as distinct from Nazareth, located north of Jerusalem (19:16). She is visited by an angel, informing her of a son without a father, by Allah’s will (19:17-21).
  • Birth and Accusations: She conceives and gives birth under a palm tree, experiencing labor pains, and is instructed to shake the tree for dates and drink (19:23-26). Upon returning to her people, she is accused of immorality, but Jesus speaks in the cradle, affirming his prophethood and defending his mother, stating he is a servant of Allah, given the Scripture, and made a prophet (19:27-33).
  • Theological Significance: Tafheemul Quran highlights this as a miracle demonstrating Allah’s power, contrasting with Christian narratives and refuting the notion of Jesus’s divinity. It notes Mary’s unique mention in the Quran, with her name appearing 34 times, underscoring her importance.

The commentary compares this with Biblical accounts, such as Surah Aal-Imran (3:34-57) and Surah An-Nisa (4:156), and addresses historical misunderstandings, like the term “sister of Aaron,” clarifying it as a reference to her family lineage rather than a literal sibling.

3. Refutation of the Christian Doctrine of Jesus as the Son of God (Verses 34-37)
  • This section explicitly rejects the Christian belief that Jesus is the son of God, emphasizing Tawhid (the oneness of God). Tafheemul Quran explains that Jesus was created by Allah’s command, akin to Adam’s creation from dust, and is a prophet and servant, not divine (19:34-35).
  • It warns against associating partners with Allah, a grave sin, and notes the historical context of Christian doctrines prevalent during the Prophet Muhammad’s time, which the surah aims to correct.
4. Stories of Other Prophets (Verses 41-57)
  • Abraham (Ibrahim): His story involves confronting his father and the idolaters, rejecting idolatry, and affirming faith in Allah, illustrating steadfastness (19:41-50).
  • Moses (Musa): Chosen as a prophet, his mission to guide the Israelites is highlighted, emphasizing his leadership and divine favor (19:51-53).
  • Ishmael (Ismail): Described as true to his promise and righteous, fulfilling Allah’s commands (19:54-55).
  • Idris (Enoch): Exalted in position and wise, his story underscores the reward for righteousness (19:56-57).
  • Tafheemul Quran uses these narratives to show the continuity of prophetic guidance and Allah’s consistent favor towards the righteous, comparing Quranic accounts with Biblical and Talmudic versions to highlight differences and Quranic emphasis on monotheism.
5. Warnings and Promises (Verses 58-98)
  • The surah describes the righteous prophets bowing in worship, warning against neglecting prayer and following lusts, which lead to deviation (19:58-59).
  • It promises paradise for those who believe and do good deeds, describing it as a place of eternal bliss, while warning of severe punishment for disbelievers, including being dragged into Hellfire (19:60-72).
  • The final verses emphasize the purpose of the surah as giving glad tidings and warnings, addressing the fate of those who reject Allah’s signs and the eventual triumph of truth (19:73-98).

Theological and Historical Context in Tafheemul Quran

Maududi’s commentary, as seen in Tafheemul Quran, integrates historical context, such as the migration of early Muslims to Habash (Ethiopia), where parts of Surah Maryam were recited to the Christian king, leading to their protection. It also compares Quranic narratives with Biblical accounts, like Luke’s Gospel for Zechariah and John, to clarify differences and highlight Quranic authenticity.

The commentary addresses modern issues, such as the Christian doctrine of Jesus’s divinity, using historical and theological arguments to reinforce Islamic monotheism. It also discusses the social and moral implications, urging believers to maintain prayer and righteousness, relevant to contemporary Muslim communities.

Comparative Analysis and Supporting Resources

Tafheemul Quran often compares its interpretations with other tafsirs, such as Maarif, Dawat, Ishraq, and the Clear Quran, available at islamicstudies.info. For instance:

These resources provide additional perspectives, but Tafheemul Quran stands out for its detailed historical and theological analysis, making it a comprehensive guide for understanding Surah Maryam.

Tables for Organization

Below is a table summarizing the key sections and themes of Surah Maryam as per Tafheemul Quran:SectionVersesKey Themes Zechariah and John (Yahya) 2-15 Divine mercy, miraculous birth, prophetic succession, piety Mary and Jesus (Isa) 16-33 Miraculous conception, prophethood, refutation of divinity Refutation of Jesus as Son of God 34-37 Tawhid, rejection of polytheism, theological correction Stories of Other Prophets 41-57 Righteousness of Abraham, Moses, Ishmael, Idris, continuity of guidance Warnings and Promises 58-98 Paradise for the righteous, punishment for disbelievers, importance of prayer

Another table highlights the comparative references used in Tafheemul Quran:TopicQuranic ReferenceComparative SourceNotes from Tafheemul Quran Zechariah’s Prayer 19:3-6 Luke 1:5-22 Emphasizes divine response, contrasts with Bible silence Mary’s Story 19:16-33 Surah Aal-Imran 3:34-57, Surah An-Nisa 4:156 Clarifies “sister of Aaron,” refutes Christian narratives Abraham’s Confrontation 19:41-50 Biblical accounts of Abraham’s idolatry Highlights Quranic focus on monotheism

Conclusion

Surah Maryam, as interpreted in Tafheemul Quran, is a rich tapestry of prophetic stories and theological teachings, emphasizing Allah’s mercy, the miraculous nature of divine intervention, and the importance of monotheism. It serves as both a historical narrative and a moral guide, addressing contemporary issues through the lens of prophetic examples. The commentary’s detailed comparisons with Biblical accounts and its focus on Tawhid make it a valuable resource for understanding this surah’s significance in Islamic theology.

This analysis is based on the comprehensive commentary available at Tafheemul Quran – Surah Maryam, ensuring accuracy and depth in the presentation.

This summary synthesizes Tafheem-ul-Quran’s analysis of the surah’s historical urgency, theological depth, and moral lessons. For further details, refer to Tafheem-ul-Quran.

Quran, listen ,read translation, understand & act

Chapter 66/ Al Tahreem

Summary of the chapter & the links: 

1. Audio discussion of the chapter summary: 

https://notebooklm.google.com/notebook/f2b6705f-fb07-432e-bc41-476082d5781a/audio

2. Mesmerizing recitation of the chapter with English translation:

https://surahquran.com/sorah-english-66.html

3. Free app for complete Quran , translations in multiple world languages: https://apps.apple.com/app/id1118663303

4. Free app for complete Quran, recitation, multiple tafaseer, books of ahadees: https://apps.apple.com/app/id1006098149

Based on Tafheem-ul-Qur’an (Sayyid Abul Ala Maududi), here is a concise summary of Surah At-Tahrim (Chapter 66):

1. Background and Revelation

  • Name: Derived from Verse 1 (“لِمَ تُحَرِّمُ” – “why do you prohibit”), referring to an incident where the Prophet (ﷺ) prohibited something lawful for himself.
  • Period: Revealed in Madinah (7-8 AH), linked to events involving the wives Safiyyah and Mariyah Qibtiyyah.
  • Incident: The Prophet (ﷺ) prohibited honey (or visits to certain wives) to please his wives (Hafsah and ‘Aishah), after they expressed jealousy. This act was corrected by Allah .

2. Core Themes and Lessons

  1. Divine Authority in Lawmaking
  • Only Allah holds the right to declare things lawful (halal) or unlawful (haram). Even prophets cannot independently prohibit what Allah permits .
  • The incident underscores that Prophets are divinely supervised to ensure their actions align with Allah’s will, preserving the integrity of Islamic law .
  1. Accountability of the Prophet’s Household
  • Two wives (Hafsah and ‘Aishah) were reproached for conspiring against the Prophet (ﷺ) and divulging his private conversations. They were urged to repent sincerely .
  • Warning: If the Prophet divorced them, Allah would replace them with better wives – emphasizing that proximity to the Prophet does not guarantee salvation .
  1. Examples of Moral Accountability
  • Disbelievers: Wives of Noah and Lut (righteous prophets) betrayed their husbands and were condemned to Hell, proving that lineage or marriage cannot save those who reject faith.
  • Believers:
    • Pharaoh’s wife (Asiyah) sought refuge in Allah from tyranny and was granted Paradise.
    • Maryam (Mary) preserved her chastity, affirmed divine revelations, and attained high status.
  1. Universal Responsibilities
  • Self-Preservation: Believers must protect themselves and their families from Hellfire, whose fuel is “people and stones” (idols/disbelievers), guarded by stern angels .
  • Repentance: Sincere repentance (توبة نصوحا) can expiate sins and lead to Paradise .
  1. The Believers’ Light on Judgment Day
    On Judgment Day, Allah will honor the Prophet and true believers. Their light will shine ahead and on their right, and they will pray: “Our Lord! Perfect our light and forgive us” .

3. Key Theological Insights

  • Human Fallibility vs. Divine Guidance: The Quran openly critiques the Prophet and his household to reject blind reverence. Greatness lies in obedience to Allah, not inherent infallibility.
  • Individual Accountability: Salvation depends on personal faith and deeds, not familial or marital ties (e.g., the wives of prophets facing Hell, while Pharaoh’s wife attained Paradise).
  • Purpose of Revelation: Correcting minor errors ensures the Prophetic example remains pure, allowing Muslims to follow it with confidence.

Conclusion

Surah At-Tahrim emphasizes Allah’s absolute authority, the importance of sincere repentance, and individual accountability. It cautions against blind loyalty to human figures while affirming that divine mercy is accessible to all who align with Allah’s will. For further details, refer to Tafheem-ul-Qur’an, Surah 66 .

Key Points

  • It seems likely that Surah At-Tahrim (Chapter 66) was revealed in Medina, focusing on incidents involving the Prophet Muhammad’s wives and general guidance for believers.
  • Research suggests the surah addresses the Prophet’s action of forbidding something lawful, warns against disobedience, and emphasizes accountability and proper conduct.
  • There is some debate around the exact incidents and their implications, but the evidence leans toward teaching sincerity and obedience.

Overview

Surah At-Tahrim, the 66th chapter of the Quran, is likely a Medinan revelation that deals with specific events in the Prophet Muhammad’s (peace be upon him) household and offers broader lessons for believers. It emphasizes maintaining proper conduct, especially within the Prophet’s family, and serves as a reminder of accountability.

Summary

The surah begins by addressing the Prophet’s action of forbidding something lawful (possibly honey) to please his wives, which Allah disapproves of, but offers a way to absolve such oaths, highlighting His mercy. It recounts an incident where the Prophet confided in one wife, and she disclosed the secret, leading to a revelation. The surah warns the Prophet’s wives to repent, or face consequences, and states that if he divorces them, Allah might provide better, more obedient wives. It concludes by urging believers to guard themselves and their families from the Fire and warns disbelievers of recompense for their deeds.

Supporting Information

For further reading, the commentary can be found at Tafheemul Quran for Surah At-Tahrim.

Comprehensive Analysis of Chapter 66 (Surah At-Tahrim) from Tafheemul Quran

This section provides a detailed exploration of Surah At-Tahrim (Chapter 66) as interpreted in Tafheemul Quran by Syed Abul Ala Maududi, ensuring a thorough understanding of its themes, historical context, and spiritual implications. The analysis is grounded in the commentary available from various online sources, focusing exclusively on Tafheemul Quran for accuracy and relevance.

Introduction and Historical Context

Surah At-Tahrim is the 66th chapter of the Quran, consisting of 12 verses, and is generally considered a Medinan surah, revealed during A.H. 7 or 8. The chapter derives its name from the Arabic word “at-tahrim,” meaning “the prohibition,” which relates to the Prophet’s action of forbidding something lawful, as mentioned in verse 1. According to Tafheemul Quran, the surah was prompted by two incidents involving the Prophet’s wives: one involving Mariyah Qibtiyyah and another about honey, with the honey incident considered more reliable based on Hadith from Bukhari, Muslim, and others. The historical context involves the early Madinan period, a time when the Prophet had multiple wives, including Hadrat Safiyyah and Hadrat Mariyah Qibtiyyah, and faced challenges in maintaining household harmony amidst his prophetic responsibilities.

The commentary notes that the surah addresses specific events to teach lessons about sincerity, obedience, and accountability, reflecting the unique position of the Prophet’s wives as examples for the Muslim community.

Thematic Structure and Verse-by-Verse Analysis

The commentary in Tafheemul Quran provides a detailed breakdown of each verse, which can be summarized into key themes. Below is a table summarizing the content of all 12 verses, as derived from the commentary:VerseSummary of Content from Tafheemul Quran 66:1 Allah disapproves the Prophet for forbidding what Allah made lawful (likely honey) to please his wives, emphasizing Allah’s forgiveness and mercy. 66:2 Allah prescribes a way for absolving oaths, affirming Allah as the Protector, All-Knowing, and All-Wise. 66:3 The Prophet confided in one wife (Hafsah), she disclosed it, and Allah revealed this; the Prophet informed her partially, and she asked who informed him, to which he replied it was the All-Knowing, All-Aware. 66:4 If both wives (Aishah and Hafsah) repent, it’s better as their hearts have swerved; if they support each other against the Prophet, Allah, Gabriel, righteous believers, and angels are his supporters. 66:5 If the Prophet divorces them, Allah might give him better wives: submissive, faithful, obedient, repentant, worshiping, fasting, previously married, and virgins. 66:6 Believers must guard themselves and families from a Fire fueled by people and stones, with stern angels enforcing Allah’s commands. 66:7 Disbelievers are told not to make excuses today, as they are recompensed for their deeds. 66:8 Believers are urged to repent sincerely, as Allah accepts repentance and is All-Forgiving, Most Merciful. 66:9 The Prophet is commanded to strive against disbelievers and hypocrites, be stern with them, and their abode is Hell, a wretched destination. 66:10 Allah sets forth examples: wives of Noah and Lot, who were unfaithful despite their husbands’ righteousness, and Pharaoh’s wife, who sought Allah’s protection, showing varied outcomes based on faith. 66:11 Maryam, daughter of ‘Imran, is cited as an example, guarding her chastity, so Allah made her and her son signs for humanity. 66:12 Believers are reminded to follow these examples, fearing Allah, as He is All-Hearing, All-Knowing.

From these verses, several themes emerge:

  • Address to the Prophet’s Household: Verses 1-5 focus on the Prophet’s action of forbidding lawful honey and the incident of the disclosed secret, warning his wives (identified as Aishah and Hafsah in Hadith) to repent and maintain proper conduct, given their unique position.
  • General Guidance for Believers: Verses 6-8 shift to a broader audience, urging believers to guard against the Fire, repent sincerely, and strive against disbelievers and hypocrites, emphasizing accountability and divine mercy.
  • Examples from History: Verses 9-12 provide historical examples, such as the wives of Noah and Lot who were unfaithful, and Pharaoh’s wife and Maryam, who sought Allah’s protection, illustrating the consequences of faith or disbelief.

Historical and Legal Insights

The commentary provides additional context, such as the incident of the honey, where the Prophet forbade it due to the smell disliked by his wives, leading to Allah’s disapproval in verse 1. Legal opinions on forbidding lawful things are detailed, varying by jurists:

  • Hanafis: Permissible for wives but not others, with specific conditions.
  • Shafeis: Permissible for wives, with implications for other items.
  • Malikis: Similar to Shafeis, with focus on household items.
  • Hanbalis: Allowable under certain conditions, with emphasis on intent.

The warning to the Prophet’s wives underscores the importance of guarding secrets and maintaining proper conduct, given their role as examples for the community. The commentary cites Hadith from Bukhari, Muslim, and others to support the honey incident as the more reliable context for verse 1.

Spiritual and Ethical Lessons

Tafheemul Quran emphasizes that Surah At-Tahrim is not merely a recount of historical incidents but a source of spiritual and ethical guidance. It teaches the importance of sincerity and obedience, especially within the Prophet’s household, and serves as a reminder of accountability for all believers. The examples of historical figures illustrate the consequences of faith or disbelief, encouraging believers to follow the path of righteousness, as seen in the examples of Pharaoh’s wife and Maryam.

The surah’s message is timeless, applicable to all Muslims facing challenges in maintaining faith and proper conduct, particularly in family and community settings.

Supporting Sources and Accessibility

The primary source for this analysis is the English version of Tafheemul Quran, accessible at Tafheemul Quran for Surah At-Tahrim, which provides verse-by-verse commentary by Maududi. Additional context was gathered from quran411.com, which mentions Tafheemul Quran for Surah At-Tahrim, confirming its period of revelation and themes.

These sources ensure the summary aligns with Maududi’s interpretation, as requested by the user.

Conclusion

Surah At-Tahrim, as interpreted in Tafheemul Quran, is a rich narrative of addressing specific incidents in the Prophet’s household and providing general guidance for believers. It emphasizes sincerity, obedience, and accountability, offering lessons on maintaining proper conduct and the consequences of faith or disbelief, with historical examples to illustrate these points. The surah remains relevant for contemporary Islamic practice, particularly in family and community dynamics.

Table: Summary of Key Themes by Segment

SegmentVersesKey Themes Prophet’s Household 1-5 Forbidding lawful things, incident of disclosed secret, warning to wives, possibility of divorce. General Guidance 6-8 Guarding against Fire, sincere repentance, striving against disbelievers. Historical Examples 9-12 Examples of wives of Noah and Lot, Pharaoh’s wife, and Maryam, illustrating faith outcomes.

This table summarizes the thematic structure, aligning with the commentary’s division, ensuring a clear understanding of its messages for different audiences.

Quran, listen ,read translation, understand & act

Chapter 65/ Al Talaq

Summary of the chapter & the links: 

1. Audio discussion of the chapter summary: 

https://notebooklm.google.com/notebook/df3476ec-0f48-48bf-8613-6b206983fd54/audio

2. Mesmerizing recitation of the chapter with English translation:

https://surahquran.com/sorah-english-65.html

3. Free app for complete Quran , translations in multiple world languages: https://apps.apple.com/app/id1118663303

4. Free app for complete Quran, recitation, multiple tafaseer, books of ahadees: https://apps.apple.com/app/id1006098149

Based on Tafheem-ul-Qurʾān by Syed Abu-al-A’la Maududi, Surah At-Talaq (Chapter 65) is summarized as follows:

1. Introduction and Context

Revealed in Medina, this chapter complements earlier divorce laws (e.g., Surah Al-Baqarah 2:228-232, 234; Surah Al-Ahzab 33:49). It addresses procedural gaps and emphasizes ethical conduct during divorce, aiming to prevent hasty separations and uphold justice .

2. Core Regulations on Divorce

  • Timing and Procedure: Divorce must be pronounced during a wife’s purity period (non-menstruating) with the intent to observe the ‘Iddah (waiting period). Arbitrary or impulsive divorces are prohibited .
  • Housing and Restraint: Divorced women cannot be expelled from their homes during ‘Iddah, nor may they leave unless they commit “clear immorality.” This ensures stability and allows room for reconciliation .

3. ‘Iddah (Waiting Period) Rules

  • Standard Cases: Three menstrual cycles for women who menstruate .
  • Non-Menstruating Women: Three months for prepubescent, post-menopausal, or amenorrheic women .
  • Pregnant Women: ‘Iddah lasts until delivery. Husbands must provide full financial support throughout this period .

4. Post-‘Iddah Options

After ‘Iddah, couples must choose:

  • Reconciliation: Retain the wife with kindness.
  • Separation: Part ways amicably.
    Two just witnesses must observe this decision to ensure transparency .

5. Financial and Ethical Obligations

  • Maintenance: Men must house divorced women according to their means and provide for pregnant ex-wives until childbirth. If mothers breastfeed, fathers must pay fair compensation. Disputes over nursing fees allow another woman to nurse the child .
  • Equity: Spending should align with financial capacity: “Let the wealthy spend according to their means, and the poor spend from what Allah has given” .

6. Theological Emphasis

The surah concludes by affirming Allah’s omnipotence and omniscience: He created “seven heavens and seven earths,” and His command governs all existence. This underscores human accountability to divine limits .

7. Key Objectives

  • Prevent Injustice: Transgressing Allah’s limits “wrongs the soul” .
  • Encourage Reconciliation: “Allah may bring about a change [of heart]” post-divorce .
  • Social Stability: Rules on housing, maintenance, and witnessing protect women’s rights and children’s welfare .

Conclusion

Surah At-Talaq refines Islamic divorce law into a framework prioritizing dignity, fairness, and divine consciousness, with Tafheem-ul-Qurʾān highlighting its role in correcting procedural errors and reinforcing ethical boundaries .

Key Points

  • It seems likely that Surah At-Talaq (Chapter 65) was revealed in Medina, focusing on divorce regulations and related family matters.
  • Research suggests the surah provides detailed guidance on waiting periods, maintenance, and treatment of divorced women, emphasizing justice and kindness.
  • The evidence leans toward it complementing earlier divorce laws in Surah Al-Baqarah, with some debate around the exact timing of revelation.

Overview

Surah At-Talaq, also known as the shorter Surah an-Nisa, deals with the Islamic laws of divorce, offering clear instructions on procedures, waiting periods, and responsibilities during and after divorce. It emphasizes treating divorced women with fairness and kindness, while also warning against disobedience to Allah and highlighting divine rewards for compliance.

Detailed Guidance

  • Divorce Procedures: The surah outlines that divorce should be pronounced during the wife’s waiting period, which varies based on her menstrual status or pregnancy, to allow for potential reconciliation.
  • Waiting Periods: It specifies three menstrual cycles for menstruating women, three months for those who have ceased menstruation or have not yet started, and until delivery for pregnant women.
  • Responsibilities During Waiting Period: Husbands must provide lodging and maintenance, especially if the wife is pregnant, and ensure arrangements for child suckling are amicable, with payments if needed.
  • Moral and Spiritual Aspects: It warns of the consequences of disobeying Allah, citing past nations, and encourages fear of Allah, promising rewards like Gardens with rivers for the righteous.
  • Divine Power: The surah mentions the creation of seven heavens and earths, underscoring Allah’s infinite power and knowledge.

Supporting Information

For further reading, the commentary can be found at:

Comprehensive Analysis of Chapter 65 (Surah At-Talaq) from Tafheemul Quran

This section provides a detailed exploration of Surah At-Talaq (Chapter 65) as interpreted in Tafheemul Quran by Syed Abul Ala Maududi, ensuring a thorough understanding of its themes, historical context, and legal implications. The analysis is grounded in the commentary available from various online sources, focusing exclusively on Tafheemul Quran for accuracy and relevance.

Introduction and Historical Context

Surah At-Talaq is the 65th chapter of the Quran, consisting of 12 verses, and is generally considered a Medinan surah, though there is some debate about whether parts were revealed earlier. The chapter derives its name from the Arabic word “at-talaq,” meaning “the divorce,” which is central to its theme. According to Tafheemul Quran, the surah was likely revealed after the divorce commandments in Surah Al-Baqarah, as confirmed by Hadrat Abdullah bin Masud, to correct errors in understanding and practice. It is also referred to as Surah an-Nisa al-qusra (the shorter Surah an-Nisa) due to its focus on family law.

The historical context involves the early Madinan period, where the Muslim community was establishing itself, and there was a need for clear legal guidance on divorce to ensure justice and prevent misuse. The commentary notes that the surah complements earlier revelations by addressing unanswered questions and providing detailed procedures, reflecting the challenges of family dynamics during this formative stage.

Thematic Structure and Verse-by-Verse Analysis

The commentary in Tafheemul Quran provides a structured breakdown of the surah, focusing on legal, moral, and spiritual dimensions. Below is a detailed analysis, divided into two segments based on the available commentary, with a table summarizing the content for verses 1-7 and a narrative for verses 8-12.

Verses 1-7: Legal and Ethical Guidance on Divorce

The commentary provides a detailed table for verses 1-7, which is included below for clarity:VerseKey ContentDetails and RulesAdditional Notes 65:1 Divorce procedure and waiting period Divorce during menstruation or without knowing pregnancy is prohibited; waiting period starts in purity without intercourse; do not expel women from homes unless they commit clear immorality. Transgressing Allah’s bounds wrongs oneself; Allah may bring reconciliation. 65:2 Decision at end of waiting period Retain with kindness or part honorably; witness with two just men; believers in Allah and Last Day are exhorted; fearing Allah ensures a way out. Allah provides sustenance unexpectedly; trust in Allah suffices; everything has a measure. 65:3 Continuation of divine promise Provides sustenance from where not expected, trust in Allah suffices, Allah accomplishes His purpose, sets measure for everything. – 65:4 Waiting period for specific women Three months for women who despair of menstruation or haven’t menstruated; pregnant women until delivery; fearing Allah eases affairs. – 65:5 Commandment summary and reward for fearing Allah Follow commands; fearing Allah removes misdeeds and increases reward. – 65:6 Lodging and maintenance during waiting period Lodge women where you live, don’t harass; if pregnant, maintain until delivery; if they suckle, pay wages; settle amicably, else another can suckle. – 65:7 Financial responsibility based on means Spend according to means; Allah burdens not beyond capacity; ease follows hardship. –

This segment emphasizes the legal framework for divorce, including the waiting period (iddah), maintenance, and lodging, with a focus on ensuring justice and kindness. The commentary highlights that these rules aim to prevent hasty separations and provide opportunities for reconciliation, aligning with the hadith that divorce is hateful to Allah.

Verses 8-12: Moral and Spiritual Exhortations

For the latter part, the commentary provides a narrative summary:

  • Verse 8: Warns Muslims of the fate for disobeying Allah’s commands through His Messenger and Book, mentioning how many towns rebelled against their Lord and His Messengers, leading to stern accounting and harrowing chastisement. This serves as a historical lesson, urging compliance with divine laws.
  • Verse 9: Describes the consequences, tasting the evil fruit of their deeds, resulting in utter loss, reinforcing the warning against disobedience and highlighting the inevitability of divine justice.
  • Verse 10: States that Allah has prepared a grievous chastisement, urging fear of Allah for people of understanding who have faith, and mentions that Allah sent down an Exhortation, emphasizing the importance of heeding divine guidance.
  • Verse 11: Details that Allah sent a Messenger reciting clear verses to bring believers and righteous doers from darkness to light, admitting them to Gardens with rivers flowing beneath, abiding forever, with excellent provision from Allah. This promises rewards for adherence, encouraging faith and good deeds.
  • Verse 12: Affirms that Allah created seven heavens and earths like them, with His commandment descending among them, to know Allah’s power over everything and His encompassing knowledge of all things. The commentary includes a discussion on inhabited earths, citing Ibn Abbas’s view and modern estimates (e.g., 600,000,000 potentially inhabited planets in our Galaxy, per Rand Corporation, Economist, London, 26 July, 1969), highlighting the vastness of creation.

This segment shifts focus to spiritual and cosmological dimensions, linking legal obligations with broader theological truths.

Spiritual and Ethical Lessons

Tafheemul Quran emphasizes that Surah At-Talaq is not merely a legal text but a source of spiritual and ethical guidance. It teaches the importance of handling divorce with compassion and justice, ensuring the well-being of all parties, especially women and children. The warnings against disobedience underscore the consequences of neglecting divine commands, while the promise of rewards encourages believers to maintain faith and righteousness. The mention of multiple heavens and earths serves as a reminder of Allah’s infinite power, fostering awe and trust.

Historical and Juristic Insights

The commentary provides additional context, noting the surah’s relevance during the early Madinan period, a time of community building and legal codification. It highlights juristic implications, such as the waiting periods for different categories of women, which vary among scholars but are clearly outlined here. The hadith cited (“Allah has not made lawful anything more hateful in His sight than divorce” – Abu Daud) underscores the ethical stance against unnecessary divorce, aligning with the surah’s emphasis on reconciliation.

The discussion on inhabited earths in verse 12 adds a cosmological perspective, reflecting Maududi’s approach to integrating modern scientific estimates with traditional exegesis, though this is a point of scholarly debate.

Supporting Sources and Accessibility

The primary sources for this analysis are the English versions of Tafheemul Quran, accessible at:

These sources ensure the summary aligns with Maududi’s interpretation, as requested by the user.

Conclusion

Surah At-Talaq, as interpreted in Tafheemul Quran, is a rich narrative of legal, moral, and spiritual guidance, addressing the challenges of divorce in the early Muslim community. It provides detailed procedures for waiting periods, maintenance, and treatment of divorced women, emphasizing justice and kindness, while also warning against disobedience and highlighting divine rewards. The mention of multiple heavens and earths adds a cosmological dimension, offering lessons that remain relevant for contemporary Islamic practice and family law.

Table: Summary of Key Themes by Segment

SegmentVersesKey Themes Legal Guidance 1-7 Divorce procedures, waiting periods, maintenance, and lodging for divorced women. Moral and Spiritual 8-12 Warnings against disobedience, divine rewards, and the creation of multiple heavens and earths.

This table summarizes the thematic structure, aligning with the commentary’s division, ensuring a clear understanding of its messages for different aspects of life.

Quran, listen ,read translation, understand & act

Chapter 64/ Al Taghabun

Summary of the chapter & the links: 

1. Audio discussion of the chapter summary: 

https://notebooklm.google.com/notebook/61a5e27e-8951-46f4-8c6e-a293552fd5c4/audio

2. Mesmerizing recitation of the chapter with English translation:

https://surahquran.com/sorah-english-64.html

3. Free app for complete Quran , translations in multiple world languages: https://apps.apple.com/app/id1118663303

4. Free app for complete Quran, recitation, multiple tafaseer, books of ahadees: https://apps.apple.com/app/id1006098149

Mesmerizing recitation with English translation txt link as follows

https://youtu.be/ILfO_61wxqU?si=ZtvPK3ZTcuog58sB

Based on Tafheem-ul-Qur’an by Sayyid Abul A’la Maududi, Surah At-Taghabun (Chapter 64) is summarized as follows:

Introduction

  • Name: Derived from Verse 9 (“Day of Mutual Loss and Gain” – Yawm at-Taghabun), referring to the Day of Judgment when believers gain paradise at the expense of disbelievers’ loss .
  • Revelation: Majority view holds it as Madinan (early period), though some scholars suggest a mix of Makkan/Madinan verses. It addresses themes of faith, accountability, and moral guidance .

Core Themes and Structure

  1. Fundamental Truths for Humanity (Verses 1–4)
  • Divine Sovereignty: All creation glorifies Allah; He holds absolute dominion over the heavens and earth .
  • Purposeful Creation: The universe is created with truth (al-Haqq), not frivolously. Humans are fashioned perfectly but divided into believers and disbelievers by free choice .
  • Divine Knowledge & Accountability: Allah knows all hidden and manifest deeds. Humans will return to Him for final judgment .
  1. Admonition to Disbelievers (Verses 5–10)
  • Historical Precedent: Past nations (e.g., Noah’s, Hud’s people) faced destruction for rejecting messengers despite clear signs (bayyinat). Their downfall resulted from two errors:
    • Denial of human messengers (“Shall mortals guide us?”) .
    • Rejection of the Hereafter, corrupting their moral compass .
  • Resurrection & Judgment: Disbelievers claim they will not be resurrected; Allah affirms Resurrection Day as inevitable. On Yawm at-Taghabun, believers attain paradise (forgiveness, eternal gardens), while disbelievers face hell .
  1. Guidance for Believers (Verses 11–18)
  • Trials & Steadfastness: Afflictions occur by Allah’s will. Those who remain faithful receive divine guidance .
  • Obedience & Trust: Obey Allah and the Prophet; place absolute trust (tawakkul) in Allah alone .
  • Worldly Tests: Wealth and family are trials; spouses/children may distract from faith. Believers must prioritize Allah over worldly attachments and spend in His cause .
  • Scope of Responsibility: Humans are accountable only within their capacity. Strive for piety without transgressing divine limits .

Key Message

The surah underscores Tawhid (Allah’s oneness), accountability, and the dichotomy between belief and disbelief. It warns disbelievers of historical consequences while urging believers toward moral vigilance, trust in Allah, and detachment from worldly illusions .

For further details, refer to Tafheem-ul-Qur’an, Surah 64.

Key Points

  • It seems likely that Surah At-Taghabun (Chapter 64) was revealed in Medina, focusing on faith, obedience to Allah, and good morals.
  • Research suggests the surah addresses all humanity, unbelievers, and believers with specific messages about accountability and the Hereafter.
  • The evidence leans toward emphasizing trust in Allah, caution against worldly attachments, and the importance of charity, with the “Day of Mutual Loss and Gain” as a central theme.

Overview

Surah At-Taghabun, the 64th chapter of the Quran, is likely a Medinan revelation that invites people to faith and obedience to Allah, emphasizing good morals. It begins by glorifying Allah and highlighting fundamental truths about His creation and man’s accountability. The surah warns unbelievers about the consequences of rejecting messengers and the Hereafter, focusing on the “Day of Mutual Loss and Gain” (Yawm al-Taghabun), where true success or loss will be revealed. For believers, it provides guidance on trusting Allah, obeying His commands, and being cautious of worldly attachments like wealth and children, which are described as trials. It encourages spending in charity, likening it to a loan to Allah that will be rewarded manifold.

Detailed Guidance

  • For All Humanity: The surah presents four key truths: the universe glorifies Allah, it was created with purpose, man’s belief or disbelief is observed, and all will return to Allah for accountability.
  • For Unbelievers: It warns of the fate of past nations that rejected messengers, emphasizing the reality of Resurrection and the Day of Judgment.
  • For Believers: Instructions include trusting Allah, obeying His commands, being wary of wealth and children as trials, and spending in charity for doubled rewards.

Supporting Information

For further reading, the commentary can be found at Tafheemul Quran for Surah At-Taghabun.

Survey Note: Comprehensive Analysis of Chapter 64 (Surah At-Taghabun) from Tafheemul Quran

This section provides a detailed exploration of Surah At-Taghabun (Chapter 64) as interpreted in Tafheemul Quran by Syed Abul Ala Maududi, ensuring a thorough understanding of its themes, historical context, and spiritual implications. The analysis is grounded in the commentary available from various online sources, focusing exclusively on Tafheemul Quran for accuracy and relevance, as requested by the user.

Introduction and Historical Context

Surah At-Taghabun is the 64th chapter of the Quran, consisting of 18 verses, and is generally considered a Medinan surah, though there is some debate about whether parts were revealed in Makkah. The chapter derives its name from the Arabic word “at-taghabun,” meaning “mutual loss and gain,” which appears in verse 9, referring to the Day of Judgment when true success or loss will be determined. According to Tafheemul Quran, the surah was likely revealed during the early Madinan period, a time marked by the establishment of the Muslim community and challenges in maintaining faith and obedience.

The historical context involves the post-migration period in Medina, where the Muslim community faced internal and external pressures, making the surah’s message of faith, accountability, and moral conduct particularly relevant. The commentary notes that the surah addresses different groups—humanity at large, unbelievers, and believers—providing a comprehensive framework for understanding divine guidance.

Thematic Structure and Verse-by-Verse Analysis

The commentary in Tafheemul Quran provides a structured breakdown of the surah, dividing it into three main sections based on its audience: verses 1-4 for all humanity, verses 5-10 for unbelievers, and verses 11-18 for believers. Below is a detailed analysis of each segment, summarizing the content and themes as per Maududi’s interpretation.

Verses 1-4: Fundamental Truths for All Humanity

These verses begin with the glorification of Allah, emphasizing that everything in the heavens and earth testifies to His perfection. The commentary highlights four fundamental truths:

  1. The universe glorifies Allah, underscoring His sovereignty and wisdom.
  2. The universe was created with a purpose, reflecting divine intent.
  3. Man’s choice to believe or disbelieve is observed by Allah, indicating His omniscience.
  4. Man is accountable and will return to Allah, reinforcing the concept of the Hereafter.

This section sets the stage for the surah’s overarching message, inviting all humanity to recognize Allah’s authority and their responsibility.

Verses 5-10: Lessons for Unbelievers

Directed at those who do not believe, these verses warn of the consequences of rejecting messengers and denying the Hereafter. The commentary recounts historical examples of nations destroyed for their disbelief, such as the people of Noah, Ad, Thamud, and others, emphasizing that such fate awaits those who follow suit. Verse 9 specifically mentions the “Day of Mutual Loss and Gain” (Yawm al-Taghabun), where the true winners and losers will be revealed, underscoring the reality of Resurrection and divine justice. The section serves as a cautionary tale, urging unbelievers to reflect on their actions and beliefs.

Verses 11-18: Instructions for Believers

This segment provides practical guidance for those who accept the invitation to faith, addressing several key aspects:

  1. Afflictions and Belief: Verse 11 states that no disaster strikes except by Allah’s permission, and belief guides the heart, encouraging trust in divine will.
  2. Obedience to Allah and Messenger: Verses 12-13 emphasize obeying Allah and His Messenger, clarifying that the Messenger’s role is to proclaim the message, not to force belief.
  3. Trust in Allah: The commentary stresses the importance of relying on Allah alone, especially in times of trial.
  4. Trials of Wealth and Children: Verse 14 warns that among wives and children are enemies, meaning they can distract from faith if not managed properly. This is a significant ethical teaching, cautioning against worldly attachments.
  5. Encouragement to Charity: Verses 16-17 encourage spending in Allah’s way, likening it to a “beautiful loan” that Allah will double, promising manifold rewards. This metaphor underscores the spiritual and material benefits of charity.

The commentary notes that these instructions are timeless, applicable to all believers facing similar challenges in maintaining faith and moral conduct.

Spiritual and Ethical Lessons

Tafheemul Quran emphasizes that Surah At-Taghabun is not merely a historical or theological discourse but a source of spiritual and ethical guidance. It teaches the importance of recognizing Allah’s sovereignty and man’s accountability, warning against the dangers of disbelief and worldly distractions. The concept of Yawm al-Taghabun, or the Day of Mutual Loss and Gain, serves as a reminder of the ultimate reality, encouraging believers to prioritize faith and righteous actions. The encouragement to spend in charity, described as lending to Allah, fosters a sense of responsibility and devotion, promoting community welfare and spiritual growth.

Historical and Juristic Insights

The commentary provides additional context, noting the surah’s relevance during the early Madinan period, a time of community building and external threats. It highlights the juristic implications of verses like 14, which warn against the trials of family, suggesting that believers must balance worldly responsibilities with spiritual duties. The concept of charity as a loan to Allah is seen as a powerful incentive for economic and social support within the community, aligning with Islamic principles of zakat and sadaqah.

Supporting Sources and Accessibility

The primary source for this analysis is the English version of Tafheemul Quran, accessible at Tafheemul Quran for Surah At-Taghabun, which provides verse-by-verse commentary by Maududi. Additional context was gathered from biharanjuman.org, which offers downloadable PDFs of Tafheemul Quran in English, such as [Tafheemul Quran English PDF]([invalid url, do not cite]), though direct access to the PDF content was not feasible in this analysis. These sources ensure the summary aligns with Maududi’s interpretation, as requested by the user.

Conclusion

Surah At-Taghabun, as interpreted in Tafheemul Quran, is a rich narrative of faith, accountability, and ethical guidance, addressing the challenges faced by the early Muslim community in Medina. It invites all to recognize Allah’s authority, warns unbelievers of the consequences of disbelief, and provides believers with practical instructions on trust, obedience, and charity. The emphasis on the “Day of Mutual Loss and Gain” underscores the ultimate reality of the Hereafter, offering lessons that remain relevant for contemporary Islamic practice and community building.

Table: Summary of Key Themes by Audience

AudienceVersesKey Themes All Humanity 1-4 Allah’s sovereignty, purpose of creation, man’s accountability, return to Allah. Unbelievers 5-10 Warning of past nations’ fate, reality of Resurrection, Day of Judgment. Believers 11-18 Trust in Allah, obedience, caution against worldly trials, encouragement to charity.

This table summarizes the thematic structure, aligning with the commentary’s division of the surah into three segments, ensuring a clear understanding of its messages for different audiences.

Quran, listen ,read translation, understand & act

Chapter 63/ Al Munafiqoon

Summary of the chapter & the links: 

1. Audio discussion of the chapter summary: 

https://notebooklm.google.com/notebook/297c7553-f2b7-4ef8-a895-fb289dea4c5f/audio

2. Mesmerizing recitation of the chapter with English translation:

https://surahquran.com/sorah-english-63.html

3. Free app for complete Quran , translations in multiple world languages: https://apps.apple.com/app/id1118663303

4. Free app for complete Quran, recitation, multiple tafaseer, books of ahadees: https://apps.apple.com/app/id1006098149

Based on Tafheem-ul-Quran by Sayyid Abul A’la Maududi, here is a concise summary of Surah Al-Munafiqun (Chapter 63):

📜 Overview

  • Name: “Al-Munafiqun” (The Hypocrites), named after its central theme .
  • Revelation: Medinan, revealed during or immediately after the Prophet’s campaign against Bani al-Mustaliq (Sha’ban 6 AH) .
  • Central Theme: Exposes the hypocrisy, moral flaws, and conspiracies of the Munafiqun (hypocrites) in Madinah, while advising Muslims to prioritize faith over worldly distractions .

🔍 Key Sections & Themes

  1. Verses 1-4: Hypocrites’ False Profession of Faith
  • Hypocrites verbally affirm belief (“We testify you are Allah’s Messenger“) but Allah declares them liars .
  • They use oaths as a “shield” (جُنَّةً) to conceal their malice while actively obstructing Allah’s path .
  • Metaphor: Their impressive appearance and speech are likened to “propped-up logs” (خشب مسندة)—outwardly solid but inwardly empty .
  1. Verses 5-8: Arrogance and Treachery
  • When asked to seek the Prophet’s forgiveness, they turn away arrogantly .
  • Divine verdict: Allah will never forgive them—regardless of the Prophet’s intercession—as they are “defiantly disobedient” (الفاسقين) .
  • Conspiracy exposed: They plotted to starve the Prophet’s companions by discouraging charity, claiming “the honorable will expel the humble from Madinah” . Allah refutes this, declaring honor belongs to Him, His Messenger, and true believers .
  1. Verses 9-11: Admonition to Believers
  • Core warning: Do not let wealth or children divert you from Allah’s remembrance—such negligence leads to eternal loss .
  • Urgency of charity: Spend in Allah’s cause before death arrives, when regret will be futile .
  • Eschatological reminder: Allah delays death for none, and all deeds are recorded .

⚔️ Historical Context

  • Abdullah bin Ubayy: The chief hypocrite whose envy of the Prophet fueled conspiracies (e.g., abandoning Muslims at Uhud, supporting Jewish enemies) .
  • Trigger for revelation: During the Bani al-Mustaliq campaign, Ibn Ubayy incited tribal conflict and vowed to expel Muslims from Madinah—exposed by young companion Zayd ibn Arqam .

💡 Key Lessons from Tafheem-ul-Quran

  1. Hypocrisy’s root cause: Worldly ambition and resentment (e.g., Ibn Ubayy’s lost “kingship”) .
  2. Divine justice: Allah seals the hearts of those who believe then reject faith (آمَنُواْ ثُمَّ كَفَرُواْ), leaving them spiritually blind .
  3. Believers’ duty: Prioritize spiritual discipline over material attachments—neglecting this risks eternal ruin .

🌟 Conclusion

Surah Al-Munafiqun dismantles the hypocrites’ facade, affirming that true honor lies with Allah and sincere believers. It warns Muslims against internal enemies while urging vigilance against worldly distractions. As Maududi emphasizes, this chapter complements Surah Al-Jumu’ah (62), transitioning from community discipline to individual spiritual accountability .

Key Points

  • It seems likely that Surah Al-Munafiqun (Chapter 63) was revealed in Medina, addressing the hypocrisy within the Muslim community.
  • The evidence leans toward the surah exposing the insincere claims of hypocrites, warning believers against their influence, and emphasizing sincerity in faith and remembrance of Allah.
  • There is some debate around the exact timing of revelation, but research suggests it relates to early challenges faced by Muslims in Medina.

Summary

Overview: Surah Al-Munafiqun, the 63rd chapter of the Quran, is a Medinan surah consisting of 11 verses. It focuses on the issue of hypocrisy, highlighting the insincere claims of those who profess faith but lack true belief.

Main Themes: The surah exposes hypocrites who claim to believe in Prophet Muhammad (peace be upon him) but are liars in their hearts, using oaths to obstruct others from Allah’s path. It describes their sealed hearts, likening them to unstable propped-up timber, and warns believers against their influence. The surah also critiques their economic hypocrisy, discouraging spending on the Prophet’s companions, while emphasizing Allah’s control over all wealth. It urges believers not to let worldly attachments, like wealth and children, distract them from remembering Allah, encouraging timely charity before death, and stresses Allah’s awareness of all actions.

Supporting Information

The commentary for this summary is based on Tafheemul Quran by Syed Abul Ala Maududi, as available on islamicstudies.info for verses 1-8 and islamicstudies.info for verses 9-11.

Conclusion: This chapter serves as a warning against hypocrisy, emphasizing sincerity, community support, and the importance of remembering Allah amidst worldly distractions.

Detailed Analysis and Background

This section provides a comprehensive exploration of Surah Al-Munafiqun (Chapter 63) as interpreted in Tafheemul Quran by Syed Abul Ala Maududi, ensuring a thorough understanding of its themes, historical context, and spiritual implications. The analysis is grounded in the detailed commentary available from various online sources, focusing exclusively on Tafheemul Quran for accuracy and relevance, as requested by the user.

Introduction and Historical Context

Surah Al-Munafiqun is a Medinan surah, likely revealed during the early years of the Muslim community in Medina, a period marked by internal challenges, including the presence of hypocrites. The chapter derives its name from the Arabic word “al-munafiqun,” meaning “the hypocrites,” which is central to its theme. According to Tafheemul Quran, the surah addresses the behavior and characteristics of hypocrites, providing guidance for true believers to recognize and guard against their influence. The historical context involves the challenges faced by Muslims in Medina, where some individuals professed faith outwardly but harbored disbelief, creating tension within the community.

The commentary notes that this surah was revealed to address specific incidents of hypocrisy, such as insincere claims of faith and economic sabotage, reflecting the early stage of community building and the need for unity and sincerity.

Verse-by-Verse Analysis and Themes

The commentary in Tafheemul Quran provides detailed explanations for each verse, which can be summarized into key themes. Below is a table summarizing the content of all 11 verses, as derived from the commentary:VerseSummary of Content from Tafheemul Quran 63:1 Hypocrites claim to bear witness that the Prophet is Allah’s Messenger, but Allah knows they are liars, as their belief is insincere. 63:2 They use oaths as a shield to hinder themselves and others from Allah’s path, and their actions are evil. 63:3 They believed then disbelieved, so a seal was set on their hearts, and they do not understand. 63:4 Their appearances and speech are pleasing, but they are like propped-up timber, paranoid, and enemies; guard against them; may Allah destroy them; how are they deluded? 63:5 When invited to seek forgiveness through the Messenger, they turn away arrogantly. 63:6 Asking forgiveness for them is futile; Allah will never forgive them, as He does not guide the transgressing folk. 63:7 They say not to spend on those with the Messenger until they disperse, but Allah owns the treasures of the heavens and earth; hypocrites do not understand. 63:8 They claim the honorable will expel the abject in Madinah, but honor belongs to Allah, His Messenger, and believers; hypocrites do not know. 63:9 Believers are warned not to let their wealth and children divert them from Allah’s remembrance; those who do so are the losers. Addressed to all Muslims, including true believers and hypocrites, emphasizing that worldly attachments can lead to heedlessness, the root of all evil. 63:10 Encourages spending from what Allah has provided before death comes, to avoid regretful wishes for more time to give charity and be righteous. Highlights the inevitability of death and the opportunity to act in this life. 63:11 States that Allah will not delay a soul’s appointed time of death, and Allah is fully aware of all actions, reinforcing accountability and the importance of timely righteous deeds.

From these verses, several themes emerge:

  • Exposure of Hypocrisy: Verses 1-4 expose the insincere claims of hypocrites, who profess faith but are liars in their hearts. Their oaths are used to obstruct others from Allah’s path, and their hearts are sealed, preventing understanding. They are likened to propped-up timber, indicating instability, and are warned against as enemies.
  • Divine Judgment and Forgiveness: Verses 5-6 highlight the futility of seeking forgiveness for hypocrites, as Allah will not forgive them due to their transgression, emphasizing divine justice and the importance of sincerity.
  • Economic and Social Hypocrisy: Verses 7-8 address the economic aspect, where hypocrites discourage spending on the Prophet’s companions, suggesting dispersal, but it is clarified that Allah controls all wealth, and the hypocrites lack understanding. It also refutes their claim that the honorable will expel the abject, stating true honor belongs to Allah, His Messenger, and believers.
  • Warning to Believers: Verses 9-11 shift focus to all Muslims, warning against letting worldly attachments, like wealth and children, distract from remembering Allah, which leads to loss. It encourages timely charity before death, highlighting the inevitability of death and Allah’s awareness of all actions, reinforcing accountability.

Historical and Ethical Insights

The commentary provides additional context, such as the incident of hypocrites using oaths to hinder others, reflecting their economic and social sabotage within the community. It notes that the surah was revealed to address specific challenges, such as insincere professions of faith and attempts to weaken the Muslim community economically. The warning against worldly distractions is seen as timeless, applicable to all Muslims facing similar challenges.

The surah also includes ethical lessons, emphasizing the importance of sincerity, community support, and remembrance of Allah. The commentary cites examples from the early Muslim community, such as the behavior of hypocrites, to illustrate the dangers of insincerity and the need for vigilance.

Spiritual and Ethical Lessons

Tafheemul Quran emphasizes that Surah Al-Munafiqun is not just a historical recount but a source of spiritual and ethical guidance. It teaches the importance of recognizing hypocrisy and guarding against its influence, warning believers against letting worldly attachments distract from faith. The encouragement to spend in charity before death underscores the urgency of righteous deeds and the inevitability of accountability, fostering a sense of responsibility and devotion.

Supporting Sources and Accessibility

The primary source for this analysis is the English version of Tafheemul Quran available at:

Additional context was gathered from biharanjuman.org, which offers downloadable PDFs of Tafheemul Quran in English, such as [Tafheemul Quran English PDF]([invalid url, do not cite]), though direct access to the PDF content was not feasible in this analysis. These sources ensure the summary aligns with Maududi’s interpretation, as requested by the user.

Conclusion

Surah Al-Munafiqun, as interpreted in Tafheemul Quran, is a rich narrative of exposing hypocrisy, warning against its influence, and emphasizing sincerity in faith and remembrance of Allah. It addresses the challenges faced by the early Muslim community in Medina, providing guidance on recognizing insincere claims, maintaining community support, and prioritizing spiritual duties, offering lessons that remain relevant for contemporary Islamic practice and community building.

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