Monthly Archives: June 2025

Islamic knowledge

Chapter 12/ Al Yousuf

Summary of chapter 12 , text and audio

Link for audio summary, spend about 10 minutes audio time to know the story of Prophet yousef as

https://notebooklm.google.com/notebook/3991e60e-a4a8-4d09-99d2-05aa8133bc74/audio

Mesmerizing recitation of the chapter with translation:

https://surahquran.com/sorah-english-12.html

Below is a summary of Surah Yusuf (Chapter 12) based exclusively on the Tafheem-ul-Quran by Sayyid Abul Ala Maududi, drawing from its interpretation and context as found in sources like http://www.englishtafsir.com, while ensuring fidelity to Maududi’s explanations.

Summary of Surah Yusuf (Chapter 12) from Tafheem-ul-Quran

Surah Yusuf is the twelfth chapter of the Quran, consisting of 111 verses. It is a Meccan surah, revealed during the later years of the Prophet Muhammad’s mission in Makkah, a period of intense persecution by the Quraysh. Maududi emphasizes that this surah narrates the story of Prophet Yusuf (Joseph) in a cohesive and detailed manner, serving as a source of consolation for the Prophet Muhammad and his followers, a lesson in patience and trust in Allah’s plan, and a warning to the disbelievers. It is unique as the only surah to focus almost entirely on a single prophet’s story, presented as the “best of stories” (12:3) due to its profound lessons and narrative beauty.

Key Themes and Context

  1. Introduction to the Quran’s Divine Nature (Verses 1-3):
  • The surah begins with the letters Alif-Lam-Ra and describes the Quran as a clear book revealed in Arabic to guide people through understanding (12:1-2). Maududi notes that this emphasizes the Quran’s divine origin and its role as a source of wisdom for those who reflect.
  • The story of Yusuf is introduced as a revelation from Allah, unknown to the Prophet Muhammad before, highlighting its divine authenticity (12:3).
  1. Yusuf’s Dream and His Brothers’ Envy (Verses 4-18):
  • Yusuf, a young boy, shares his dream of eleven stars, the sun, and the moon bowing to him, which his father, Prophet Ya‘qub (Jacob), interprets as a sign of future greatness (12:4-6). Maududi explains that Ya‘qub advises Yusuf to keep the dream private to avoid his brothers’ jealousy.
  • Yusuf’s brothers, envious of their father’s affection for him, plot to kill or abandon him. They throw him into a well, claiming to Ya‘qub that a wolf devoured him (12:7-18). Maududi highlights this as an example of human weaknesses like envy and deceit, contrasted with Allah’s protective plan for Yusuf.
  1. Yusuf’s Trials in Egypt (Verses 19-35):
  • Yusuf is rescued by a caravan and sold as a slave in Egypt to a high-ranking official (the Aziz). Maududi notes that Allah’s providence is evident as Yusuf grows up in a privileged household (12:19-21).
  • As a young man, Yusuf faces temptation when the Aziz’s wife attempts to seduce him. He resists, citing his fear of Allah, but is falsely accused and imprisoned (12:23-35). Maududi emphasizes Yusuf’s moral integrity and patience, portraying him as a model of righteousness under trial.
  1. Yusuf in Prison and His Interpretation of Dreams (Verses 36-42):
  • In prison, Yusuf interprets the dreams of two fellow inmates, predicting one’s release and the other’s execution (12:36-41). Maududi underscores Yusuf’s reliance on Allah’s knowledge and his role as a truthful preacher, even in adversity.
  • Yusuf asks the released prisoner to mention him to the king, but the man forgets, prolonging Yusuf’s imprisonment (12:42). Maududi sees this as a test of Yusuf’s patience and trust in Allah.
  1. Yusuf’s Rise to Power (Verses 43-57):
  • The king of Egypt has a dream of seven fat and seven lean cows, which none can interpret. The former prisoner recalls Yusuf, who interprets the dream as seven years of abundance followed by seven years of famine, advising strategic preparation (12:43-49). Maududi notes that Yusuf’s wisdom and foresight reflect divine guidance.
  • The king, impressed, releases Yusuf and appoints him as a high official to manage Egypt’s resources. Maududi highlights Yusuf’s rise from slavery to authority as evidence of Allah’s plan unfolding through perseverance (12:50-57).
  1. Reunion with His Family (Verses 58-93):
  • During the famine, Yusuf’s brothers come to Egypt seeking provisions, unaware of his identity. Yusuf provides for them but tests their sincerity, eventually revealing himself (12:58-90). Maududi explains that Yusuf’s forgiveness and generosity toward his brothers exemplify noble character.
  • Yusuf invites his family to Egypt, and Ya‘qub, now old and blind, regains his sight upon receiving Yusuf’s shirt. The family reunites, and Yusuf’s childhood dream is fulfilled as his parents and brothers bow to him in respect (12:91-100). Maududi sees this as a manifestation of Allah’s promise and mercy.
  1. Conclusion and Lessons (Verses 101-111):
  • Yusuf prays to Allah, acknowledging His favors and seeking a righteous end (12:101). Maududi interprets this as a model of gratitude and humility at the peak of success.
  • The surah concludes by affirming the Quran’s truth and its lessons for those who reflect (12:102-111). Maududi emphasizes that the stories of prophets are not mere tales but divine guidance, warning the Quraysh of the consequences of disbelief and urging the believers to remain steadfast.

Historical and Theological Significance

  • Meccan Context: Maududi situates Surah Yusuf in the late Meccan period, when the Prophet Muhammad faced severe opposition. The surah consoles him by illustrating Yusuf’s trials—betrayal, slavery, imprisonment, and eventual triumph—paralleling the Prophet’s own struggles and assuring divine support.
  • Purpose of the Narrative: Maududi highlights that the story of Yusuf teaches patience (sabr), trust in Allah’s plan (tawakkul), and moral integrity. It reassures the Prophet and his followers that truth and righteousness prevail despite hardships.
  • Emphasis on Tawhid: The surah reinforces monotheism through Yusuf’s unwavering faith in Allah, even in adversity, serving as a rebuke to the Quraysh’s polytheism.
  • Universal Lessons: Maududi notes that the surah addresses universal themes—family dynamics, envy, forgiveness, and divine providence—making it relevant to all audiences. It also challenges the disbelievers’ denial of revelation, as the detailed story of Yusuf was unknown to the Prophet before its revelation.

Maududi’s Interpretive Insights

  • Maududi views Surah Yusuf as a masterpiece of Quranic storytelling, designed to strengthen the Prophet’s resolve and inspire the believers. He stresses that the surah’s narrative coherence and emotional depth make it a powerful tool for dawah (invitation to Islam).
  • The surah counters the Quraysh’s accusations that the Prophet fabricated the Quran by presenting a detailed historical account unknown to the Arabs, proving its divine origin (12:102).
  • Maududi emphasizes Yusuf’s character as a model for Muslims: his resistance to temptation, forgiveness of his brothers, and gratitude to Allah reflect the ideal believer’s qualities.
  • The surah’s concluding verses (12:111) underscore that the Quran is a guidance and mercy, not mere entertainment, urging reflection on its lessons to avoid the fate of past nations.

Note on Sources

This summary is based on the Tafheem-ul-Quran’s exegesis by Sayyid Abul Ala Maududi, with insights drawn from its commentary as available on sources like http://www.englishtafsir.com. The summary reflects Maududi’s thematic and contextual analysis without incorporating external interpretations. For a detailed verse-by-verse explanation, refer to the full text of Tafheem-ul-Quran.

If you need a deeper analysis of specific verses or sections, please let me know!

Islamic knowledge

Chapter 11/ Al HUD

2 Comments

Quran chapter summary in txt and audio, below is the link for audio.. it needs your 16 minutes of listening time

https://notebooklm.google.com/notebook/d2678f69-b963-4c85-aed4-66511143bcf1/audio

Mesmerizing recitation of the chapter with translation:

By Al Afasy :

https://youtu.be/cRJ0jsN0gBY?si=kEpL9m86b0OjxSk5

https://surahquran.com/sorah-english-11.html

Below is a summary of Surah Hud (Chapter 11) based exclusively on the Tafheem-ul-Quran by Sayyid Abul Ala Maududi, relying on its interpretation and context as found in sources like http://www.englishtafsir.com, while ensuring fidelity to Maududi’s explanations.

Summary of Surah Hud (Chapter 11) from Tafheem-ul-Quran

Surah Hud is the eleventh chapter of the Quran, comprising 123 verses. It is a Meccan surah, revealed during the later years of the Prophet Muhammad’s mission in Makkah, a time of intense persecution and opposition from the Quraysh. Maududi emphasizes that the surah aims to affirm the truth of the Quran, reinforce the Prophet’s mission, and warn the disbelievers of the consequences of rejecting divine guidance. It narrates the stories of several prophets to console the Prophet Muhammad and his followers, highlighting the universal pattern of prophethood, rejection, and divine judgment.

Key Themes and Context

  1. The Quran’s Divine Authority and Purpose (Verses 1-12):
  • The surah begins with the letters Alif-Lam-Ra and declares the Quran as a book whose verses are perfected and explained in detail from the All-Wise, All-Aware (11:1). Maududi notes that this emphasizes the Quran’s divine origin and its role as a guide for humanity.
  • The disbelievers’ demand for miracles is addressed (11:12). Maududi explains that the Quran itself is a sufficient miracle, but the Quraysh’s obstinacy prevents them from accepting it. The Prophet is urged not to grieve over their rejection, as his role is to warn and convey glad tidings (11:2-3).
  1. Monotheism and Accountability (Verses 3-24):
  • The surah calls for worshipping Allah alone and seeking His forgiveness, promising provision and reward for the righteous (11:3-6). Maududi underscores that these verses counter polytheism by affirming Allah’s sovereignty over creation and sustenance.
  • The disbelievers’ denial of the Hereafter is refuted, with a vivid contrast between the fate of the believers (paradise) and the disbelievers (hellfire) (11:14-24). Maududi highlights that the Quran challenges the skeptics to produce something like it, underscoring its inimitable nature (11:13).
  1. Stories of Past Prophets (Verses 25-99):
  • The bulk of the surah narrates the stories of prophets Noah, Hud, Salih, Lot, Shu‘ayb, and Moses to draw parallels with the Prophet Muhammad’s struggles. Maududi explains that these accounts serve to console the Prophet and warn the Quraysh of the consequences of rejecting divine messengers.
  • Noah (11:25-49): Noah called his people to worship Allah alone, but they mocked him as a mere human. Despite building the ark under divine command, they persisted in disbelief and were drowned in the flood. Maududi notes this as a lesson in the triumph of faith over arrogance.
  • Hud (11:50-60): Prophet Hud was sent to the ‘Ad people, urging them to abandon idolatry. They dismissed him as foolish and were destroyed by a violent wind. Maududi emphasizes their punishment as a result of their pride and ingratitude.
  • Salih (11:61-68): Salih was sent to the Thamud, who demanded a miracle. Allah provided a she-camel, but they killed it, defying His command, and were destroyed by a blast. Maududi highlights their rejection as a consequence of their materialistic worldview.
  • Lot (11:69-83): Lot’s people rejected his call to righteousness and indulged in immorality. Despite divine warnings, they persisted, and their city was destroyed by a rain of stones. Maududi notes the angels’ visit to Abraham beforehand, announcing Isaac’s birth, as a sign of divine mercy.
  • Shu‘ayb (11:84-95): Shu‘ayb was sent to the Midianites, urging them to worship Allah and practice justice in trade. They mocked him, and their defiance led to their destruction by an earthquake. Maududi underscores their punishment as a result of their dishonesty and arrogance.
  • The stories conclude with a reference to Moses (11:96-99), whose mission against Pharaoh serves as a precursor to further divine judgment. Maududi explains that these narratives collectively illustrate the fate of nations that reject Allah’s messengers.
  1. Lessons from History and Divine Justice (Verses 100-108):
  • The surah reflects on the ruins of past nations as a warning to the Quraysh (11:100-102). Maududi stresses that Allah’s punishment is not unjust; it comes after repeated warnings and opportunities for repentance.
  • The eternal outcomes of paradise for the righteous and hell for the wicked are described (11:103-108). Maududi interprets this as a reminder of the Hereafter’s reality, urging humanity to heed the Quran’s call.
  1. Consolation for the Prophet and Call to Perseverance (Verses 109-123):
  • The surah addresses the disbelievers’ doubts about the Quran, comparing their skepticism to that of past nations (11:109-110). Maududi notes that the People of the Book (Jews and Christians) also disputed earlier scriptures, yet truth prevailed.
  • The Prophet is instructed to remain steadfast, establish prayer, and trust in Allah’s plan (11:112-115). Maududi emphasizes that this reflects divine support for the Prophet amidst persecution, assuring him that success lies in obedience.
  • The surah concludes with a universal call to worship Allah alone and a reminder of His all-encompassing knowledge and justice (11:120-123). Maududi interprets the final verse (11:123) as a declaration of Allah’s sovereignty, urging patience until divine judgment.

Historical and Theological Significance

  • Meccan Context: Maududi situates Surah Hud in the late Meccan period, when the Prophet faced severe opposition. The surah strengthens the believers’ resolve by narrating the struggles and triumphs of past prophets, assuring them that Allah’s help is near.
  • Purpose of Prophetic Stories: Maududi highlights that the detailed accounts of Noah, Hud, Salih, Lot, and Shu‘ayb serve dual purposes: warning the disbelievers of divine punishment and consoling the Prophet by showing that rejection is a common trial for messengers.
  • Emphasis on Tawhid: The surah repeatedly calls for monotheism, refuting the Quraysh’s polytheistic beliefs. Maududi notes that the prophets’ unified message of worshipping Allah alone underscores the continuity of divine guidance.
  • Moral and Spiritual Guidance: The surah urges patience, prayer, and good deeds as means to attain Allah’s mercy, reinforcing the ethical framework of Islam in a hostile environment.

Maududi’s Interpretive Insights

  • Maududi views Surah Hud as a powerful affirmation of the Quran’s divine authority, addressing the Quraysh’s accusations that the Prophet fabricated it. He stresses the Quran’s challenge to produce a similar text (11:13) as proof of its miraculous nature.
  • The surah’s focus on historical narratives serves to contextualize the Prophet Muhammad’s mission within a broader prophetic tradition, emphasizing that divine truth always prevails despite opposition.
  • Maududi interprets the surah’s warnings and consolations as a balanced approach: it invites the disbelievers to reflect and repent while strengthening the believers’ faith and perseverance.
  • The mention of the Prophet’s emotional strain (e.g., 11:12) reflects Allah’s mercy, as Maududi notes, reassuring him that his duty is to deliver the message, not to ensure its acceptance.

Note on Sources

This summary is based on the Tafheem-ul-Quran’s exegesis by Sayyid Abul Ala Maududi, with insights drawn from its commentary as available on sources like http://www.englishtafsir.com. The summary reflects Maududi’s thematic and contextual analysis without incorporating external interpretations. For a detailed verse-by-verse explanation, refer to the full text of Tafheem-ul-Quran.

If you need a deeper analysis of specific verses or sections, please let me know!

Islamic knowledge

Chapter 7/ Al A’raf

Ten minutes of listening can give you brief introduction to chapter7

Audio link

https://notebooklm.google.com/notebook/f2dbd520-3085-445d-b7f5-c47112bd7abe/audio

Mesmerizing recitation of the chapter with translation:

https://surahquran.com/sorah-english-7.html

Here is a summary of Surah Al-A’raf (Chapter 7) based on Tafheem-ul-Quran by Sayyid Abul Ala Maududi:

Introduction

Surah Al-A’raf is a Meccan surah, revealed during the final phase of Prophet Muhammad’s (peace be upon him) mission in Mecca. It derives its name from “Al-A’raf” (The Heights), referring to a barrier between Paradise and Hell mentioned in verses 46–47. The surah serves as a warning and invitation to the Divine Message, emphasizing the consequences of rejecting it, as seen in the stories of past nations .

Key Themes and Summary

1. Invitation to the Divine Message (Verses 1–10)

  • The surah begins with the revelation of the Quran as a guidance and warning.
  • People are commanded to follow Allah’s revelations and avoid associating partners with Him.
  • Examples of destroyed nations are given, showing how they faced punishment due to arrogance and rejection of prophets .

2. The Story of Adam and Satan (Verses 11–25)

  • Allah created Adam and commanded the angels to prostrate before him, but Iblis (Satan) refused, claiming superiority due to his fiery origin.
  • Satan was expelled from Paradise but granted respite until Judgment Day to mislead humanity.
  • He deceived Adam and Eve into eating from the forbidden tree, leading to their expulsion from Paradise. However, they repented, and Allah forgave them .

3. Warnings Against Satan’s Deception (Verses 26–32)

  • Humans are advised to cover their shame and adopt piety as the best garment.
  • Satan is an open enemy, and those who follow him will face ruin.
  • People are reminded to worship Allah alone, avoid false deities, and be grateful for His provisions .

4. Consequences of Disbelief (Verses 33–41)

  • Disbelievers invent lies about Allah and reject His signs, leading to eternal punishment in Hell.
  • The gates of Heaven will remain closed to those who deny the truth, and their arrogance will be their downfall .

5. Stories of Past Prophets (Verses 59–171)

  • Noah, Hud, Salih, Lot, and Shu’aib were sent to their people, but most rejected them and were destroyed.
  • The Israelites are reminded of their covenant with Allah and how they repeatedly disobeyed despite clear signs .

6. The Final Warning (Verses 172–206)

  • Allah took a covenant from all humanity to worship Him alone, but many neglect this pledge.
  • Those who reject the Quran will face severe consequences, while believers are urged to remain patient and steadfast in spreading the message .

Conclusion

Surah Al-A’raf combines warnings with lessons from history, urging people to reflect on Allah’s signs, avoid Satan’s traps, and submit to Divine guidance. It reassures the Prophet (peace be upon him) that his duty is only to convey the message, while accountability rests with Allah .

For a more detailed explanation, you may refer to Tafheem-ul-Quran by Maududi.

Islamic knowledge

Chapter 6/ Al An’am

Ten minutes of your listening can introduce the brief summary of chapter AL An’am

https://notebooklm.google.com/notebook/3fd52d21-d7f5-4094-834b-ffc09ce43943/audio

Mesmerizing recitation with translation:

https://surahquran.com/sorah-english-6.html

Here is a comprehensive summary of Surah Al-An’am (Chapter 6) based on Tafheem-ul-Quran by Syed Abul Ala Maududi:

Introduction & Context

  • Name: “Al-An’am” (The Grazing Livestock), referring to pagan superstitions about cattle (v. 136-139).
  • Revelation: Entirely Meccan (except vv. 20, 23, 91, 93, 114, 141, 151–153). Revealed during the peak of persecution, addressing core conflicts between Islamic Tawhid (monotheism) and Meccan polytheism.
  • Central Theme: Affirmation of Allah’s Oneness, refutation of polytheism (shirk), and the truth of Prophethood and the Hereafter.

Key Themes

1. Rejection of Polytheism & Affirmation of Tawhid

  • Allah as Sole Creator (vv. 1–3, 95–99):
  • All creation—celestial bodies, weather, life, death—are proofs of Allah’s sovereignty.
  • Criticizes idolaters for worshipping powerless idols while ignoring the Creator.
  • Logical Refutations (vv. 100–103, 136–150):
  • Exposes absurdity of associating “partners” with Allah (e.g., claiming angels are His daughters).
  • Condemns man-made taboos (e.g., forbidding certain cattle).

2. Prophethood & Revelation

  • Prophets as Warners (vv. 48–50, 90):
  • All prophets, from Noah to Muhammad ﷺ, delivered the same message: “Worship Allah alone!”
  • Rejects demands for “miracles” beyond the Quran (v. 7–9, 35).
  • Quran as Divine Guidance (vv. 19, 92, 155–157):
  • A “blessed Book” confirming previous scriptures and ending excuses for disbelief.

3. Life After Death & Accountability

  • Resurrection & Judgment (vv. 12, 54, 60–62, 94):
  • Allah, who created life, will resurrect all humans for justice.
  • Disbelievers’ hollow excuses exposed on Judgment Day (v. 23–24, 148).
  • Paradise vs. Hell (vv. 32, 70, 128):
  • Worldly life is fleeting; eternal reward/punishment awaits based on deeds.

4. Reflective Observation

  • Signs in Nature (vv. 95–99):
  • Seeds sprouting, day/night cycles, rain, stars—all direct to Allah’s wisdom.
  • Critique of Blind Tradition (vv. 116, 148):
  • Warns against following ancestors’ errors without critical thought.

5. Prophet Ibrahim’s Model (vv. 74–90)

  • Ibrahim’s journey from idol-breaking to pure monotheism:

“I have turned my face to Him Who created the heavens and the earth… I am not of the polytheists” (v. 79).

  • Links his legacy to all prophets, culminating in Muhammad ﷺ.

Critical Verses & Rulings

  • Verse 19: The Quran as a “clear proof” from Allah.
  • Verse 54: Mercy for repentant sinners.
  • Verse 68: Command to avoid gatherings mocking faith.
  • Verse 106: “Follow what is revealed to you from your Lord.”
  • Verse 151–153: The Six Commandments:
  1. Worship Allah alone.
  2. Honor parents.
  3. Reject infanticide.
  4. Shun immorality.
  5. Protect life.
  6. Safeguard orphans’ wealth.
  • Verse 164: Personal accountability:

“No soul bears another’s burden.”

Conclusion in Tafheem-ul-Quran

Surah Al-An’am is a masterful theological discourse dismantling polytheism through logic, observation, and divine authority. It:

  1. Establishes Allah’s exclusive right to worship.
  2. Validates Muhammad’s ﷺ prophethood and the Quran.
  3. Urges reflection on creation to recognize Truth.
  4. Prepares believers for persecution with patience and conviction.

“This Surah’s power lies in its relentless focus on Tawhid—the foundation upon which all Islamic belief rests.” — Maududi

For deeper study, consult:
🔹 Tafheem-ul-Quran, Surah Al-An’am

Islamic knowledge

Chapter 9/ Al Tauba

About 20 minutes of listening would introduce you the summary of the chapter 9…

https://notebooklm.google.com/notebook/34861050-c7af-4e89-a4bb-6bc123f773e5/audio

Mesmerizing recitation of the chapter with translation:

https://surahquran.com/sorah-english-9.html

Below is a summary of Surah At-Tawbah (Chapter 9) based on the Tafheem-ul-Quran by Sayyid Abul Ala Maududi. Since the request is specifically for Tafheem-ul-Quran, I will rely on its interpretation and context, using relevant insights from the provided web results and general knowledge of the tafsir, ensuring accuracy and fidelity to Maududi’s explanation.

Summary of Surah At-Tawbah (Chapter 9) from Tafheem-ul-Quran

Surah At-Tawbah (The Repentance), also known as Bara’ah (Disassociation), is the ninth chapter of the Quran, comprising 129 verses. It is a Medinan surah, revealed primarily in the 9th year of Hijrah (A.H. 9), a period marked by the consolidation of the Muslim community’s strength and the establishment of Islamic governance in Arabia. Unlike other surahs, it begins without the Bismillah, reflecting its stern tone and declaration of disassociation from treaty-breaking polytheists. Maududi emphasizes that this surah addresses critical issues of jihad, treaty obligations, hypocrisy, and the purification of the Muslim community’s faith and practice.

Key Themes and Context

  1. Declaration of Disassociation (Verses 1-10):
  • The surah opens with a proclamation of immunity (bara’ah) from Allah and His Messenger toward those polytheists who violated their treaties with the Muslims. These treaties, made after the Treaty of Hudaybiyyah (6 A.H.), were breached by certain tribes, prompting this divine directive.
  • A four-month grace period is granted for these polytheists to travel freely, repent, or prepare for consequences (9:2). If they repent, establish prayer, and pay zakah, they are to be treated as brothers in faith (9:11).
  • Maududi explains that this was not a call for indiscriminate violence but a response to treachery. Verse 9:5, often misunderstood, commands fighting against those who persist in hostility after the sacred months, but it is tempered by verses like 9:6, which instructs Muslims to grant asylum to those seeking protection, even among the enemy, to hear Allah’s message.
  1. The Context of Jihad and the Expedition to Tabuk (Verses 11-29):
  • The surah addresses the historical context of the Expedition to Tabuk (Rajab, A.H. 9), where the Prophet Muhammad marched toward Syria with 30,000 fighters to confront the Byzantine threat. This was a test of the Muslims’ commitment, as it required significant sacrifice during a time of heat and hardship.
  • Maududi highlights that verses like 9:29, which command fighting against those who “do not believe in Allah” among the People of the Book (Jews and Christians) until they pay jizyah (a tax for protection), are specific to those who were hostile or refused to honor agreements. The jizyah was a means to ensure their submission to the Islamic state’s authority while allowing them to practice their faith.
  1. Condemnation of Hypocrisy (Verses 30-80):
  • A significant portion of the surah exposes the hypocrisy of certain groups in Medina who feigned faith but shirked responsibilities like jihad or spread discord. Maududi notes their excuses for avoiding the Tabuk expedition, such as fear of hardship or attachment to worldly comforts (9:38-39).
  • Verses 9:73-74 urge the Prophet to strive against both disbelievers and hypocrites, emphasizing the need to purify the community from internal threats. Hypocrites are criticized for mocking the believers’ charity and prayers, earning divine disapproval.
  1. Encouragement of Sincere Believers (Verses 81-99):
  • Maududi underscores the contrast between hypocrites and sincere believers who willingly sacrificed for Allah’s cause. Verses like 9:88-89 praise those who strive with their wealth and lives, promising them paradise.
  • The surah also addresses the Bedouin tribes, some of whom were sincere but others hypocritical, urging them to align fully with Islam (9:97-99).
  1. Regulations for Jihad and Community Purification (Verses 100-110):
  • The surah establishes guidelines for jihad, emphasizing that only those physically and financially capable are obligated, while exemptions are granted to the weak, sick, or poor (9:91-92).
  • Maududi explains the prohibition of polytheists performing Hajj or approaching the Sacred Mosque (9:28), marking the transition of Makkah as a center exclusively for monotheistic worship. This reflects the surah’s broader theme of cleansing the Arabian Peninsula of idolatry.
  1. The Faithful and Their Reward (Verses 111-129):
  • The surah concludes by affirming the covenant between Allah and the believers: they sacrifice their lives and wealth for paradise (9:111). Maududi interprets this as a call to total devotion.
  • The Prophet is instructed to seek forgiveness for the believers and remain steadfast despite challenges (9:128-129). Maududi notes the surah’s closing verses portray the Prophet as a mercy to humanity, urging trust in Allah alone.

Historical and Theological Significance

  • Expedition to Tabuk: Maududi connects many verses to the Tabuk campaign, a pivotal moment that tested the Muslim community’s resolve. The surah’s emphasis on jihad reflects not only physical struggle but also the internal battle against hypocrisy and weak faith.
  • Abrogation of Leniency: Maududi explains that Surah At-Tawbah abrogates earlier, more lenient verses (e.g., from Surah Al-Baqarah) regarding relations with non-Muslims, as the Muslim community had now gained the strength to enforce stricter policies against treaty-breakers.
  • Moral and Social Reforms: The surah addresses zakah distribution, the role of mosques (e.g., Masjid al-Dirar built by hypocrites, 9:107-110), and the importance of sincerity in worship, reinforcing the Islamic state’s ethical framework.

Maududi’s Interpretive Insights

  • Maududi stresses that verses like 9:5 and 9:29 are context-specific, tied to the Arabian Peninsula’s socio-political dynamics in A.H. 9. He warns against misinterpreting them as universal commands for violence, noting the Quran’s consistent emphasis on justice and mercy (e.g., 9:6).
  • The surah’s tone is firm because it was revealed when Islam had established dominance, requiring clear boundaries between believers and those actively opposing the faith.
  • Maududi views Surah At-Tawbah as a “charter” for the Islamic state, outlining how to deal with external enemies, internal dissent, and the spiritual purification of the community.

Note on Sources

This summary is based on the Tafheem-ul-Quran’s exegesis, with contextual details drawn from web results citing Maududi’s work (e.g.,,) and general knowledge of the tafsir. Direct quotes or specific verse interpretations align with Maududi’s commentary as found in Tafheem-ul-Quran. For a detailed verse-by-verse explanation, readers are encouraged to consult the full text of Tafheem-ul-Quran, available at sources like http://www.englishtafsir.com.

If you need a more detailed analysis of specific verses or sections, please let me know!

Islamic knowledge

Chapter 5/ Al Ma’idah

Summary of the chapter in audio files, 10 minutes of your time to have a peek into the world of Quran

https://notebooklm.google.com/notebook/7958774a-cf85-4529-9661-b3033b03cc40/audio

Mesmerizing recitation of the chapter:

https://surahquran.com/sorah-english-5.html

Here is a summary of Surah Al-Ma’idah (Chapter 5) based on Tafheemul Quran by Syed Abul Ala Maududi, synthesized from the search results:

1. Introduction and Context

  • Revelation Period: Surah Al-Ma’idah is a Madinan chapter, revealed during the final years of Prophet Muhammad’s life (10 AH), including during the Farewell Pilgrimage. It is widely regarded as one of the last major revelations, containing enduring laws .
  • Central Theme: Focuses on covenants, social legislation, and the completion of Islamic law. It emphasizes obedience to divine injunctions and the regulation of communal life .

2. Key Themes and Rulings

A. Fulfillment of Covenants (Verse 1)

  • Muslims are commanded to honor all obligations:
  • Divine covenants (e.g., faith in Allah).
  • Human contracts (e.g., marriage, business, treaties) .
  • Violating pledges is equated with undermining faith .

B. Dietary Laws (Verses 3–5)

  • Prohibited: Dead animals, blood, pork, animals dedicated to idols, strangled/beaten animals, and those killed by wild beasts (unless properly slaughtered) .
  • Exceptions: In cases of necessity (e.g., starvation), with sincere repentance .
  • Permitted: Food of the People of the Book (Jews/Christians), and marriage to chaste women among them .

C. Perfection of Religion (Verse 3)

  • Declares the culmination of divine guidance:

“This day I have perfected for you your religion, completed My favor upon you, and chosen Islam as your religion” .

  • Signifies the finality of Islamic law and Allah’s approval of it as a complete system .

D. Ritual Purity and Worship (Verse 6)

  • Guidelines for ablution (wudu), dry ablution (tayammum), and purification before prayers, emphasizing spiritual and physical cleanliness .

E. Ethical and Social Commands

  • Justice and Fairness (Verse 8):

“Do not let hatred of a people lead you to injustice” .

  • Cooperation: Enjoin righteousness (al-birr), avoid aiding in sin or oppression .
  • Prohibition of Intoxicants and Gambling (Verse 90): Declared “grave sin” and “Satan’s handiwork” .

F. Regulations for Pilgrimage (Verses 1–2, 95–97)

  • Hunting is forbidden during pilgrimage (Ihram), but permitted afterward .
  • Sanctity of sacred months, rituals, and the Kaaba emphasized .

3. Theological and Historical Narratives

A. Covenant with the Jews and Christians

  • Critiques deviations by the People of the Book:
  • Distortion of scriptures (Verse 13).
  • Rejection of Jesus’ divinity and the Trinity (Verses 72–75) .
  • Salvation is tied to sincere faith—not lineage—in Allah and the Hereafter .

B. Story of Cain and Abel (Verses 27–31)

  • First murder in human history, illustrating the gravity of killing and the sanctity of human life .
  • Verse 32:

“Whoever kills a soul… it is as if he killed all mankind” .

C. Jesus and the Table Spread (Al-Ma’idah) (Verses 112–115)

  • Disciples request a heavenly table as a sign; Jesus affirms worship is due only to Allah .

4. Final Commands and Warnings

  • Leadership and Guardianship (Verse 55):
    True guardians are Allah, the Prophet, and believers who establish prayer, pay charity (zakat), and remain humble .
  • Prophethood’s Completion (Verse 67):
    The Prophet is commanded to deliver all revelations without fear, with divine protection assured .
  • Accountability: Each soul bears its own deeds; Allah alone judges intentions .

Conclusion

Surah Al-Ma’idah consolidates Islamic law, emphasizing covenant fidelity, social justice, and theological purity. Its revelation marked the completion of divine guidance, making it a cornerstone for Muslim communal and spiritual life. The Surah’s enduring relevance lies in its balance of ritual observance, ethical conduct, and interfaith boundaries .

For further study, refer to Tafheemul Quran or Maarif-ul-Quran Tafsir.

Islamic knowledge

Chapter 4/ Al Nisa

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https://surahquran.com/sorah-english-4.html

Here is a comprehensive summary of **Surah An-Nisā** (Chapter 4 of the Quran) based on *Tafheemul Quran* by Sayyid Abul Ala Maududi, focusing on its themes, structure, and key teachings:

—

### 📜 **1. Introduction and Context**  

– **Title**: “The Women” (An-Nisā), emphasizing women’s rights and social justice.  

– **Revelation Period**: Revealed in Madinah between the end of AH 3 and early AH 5, addressing post-Battle of Uhud challenges (e.g., inheritance disputes, orphan welfare) .  

– **Core Objective**: Consolidating the nascent Muslim community through moral, social, and legal reforms .  

—

### ⚖️ **2. Major Themes and Rulings**  

#### **A. Women’s Rights and Family Law**  

– **Dower (Mahr)**: Mandates giving brides their dower cheerfully (*niḥlah*). If wives voluntarily return part of it, husbands may accept it *only* if done willingly .  

– **Polygamy**: Permits marrying up to four women *only* if justice is ensured; otherwise, monogamy is prescribed .  

– **Marital Relations**:  

  – Men are guardians (*qawwāmūn*) due to their financial responsibilities .  

  – For rebellious wives, a three-step resolution is prescribed: advice → temporary separation → non-harmful physical discipline (*ḍarb*) as a last resort .  

– **Inheritance**: Guarantees shares for women, orphans, and relatives, rejecting pre-Islamic practices of disinheriting them .  

#### **B. Orphan Welfare and Economic Justice**  

– **Orphans’ Property**: Forbids usurping orphans’ wealth. Custodians must return assets when orphans reach maturity and display sound judgment .  

– **Economic Ethics**: Condemns consuming wealth wrongfully (e.g., fraud, interest), warning that such acts “fill the belly with Hellfire” .  

#### **C. Social and Moral Duties**  

– **Kin and Neighbors**:  

  – Prioritize kindness to parents, relatives, orphans, and the needy .  

  – Neighbors have rights based on proximity, kinship, and faith (Muslim neighbors hold higher priority) .  

– **Tawhid (Monotheism)**: Opens with a call to worship Allah alone, linking piety to social responsibility .  

#### **D. Legal and Theological Directives**  

– **Repentance (Tawbah)**: Accepted if sincere and offered before death throes. Delaying repentance until deathbed is rejected .  

– **Justice**: Commanded even against oneself or hostile parties .  

– **Hypocrites and People of the Book**: Critiques Jewish tribes for breaking covenants and demanding supernatural proofs, as seen in their history with Prophet Musa (Moses) .  

—

### ⚔️ **3. Community Defense and Spiritual Discipline**  

– **Military Context**: Guidelines for prayer during war (*Salat al-Khawf*), short prayers during travel, and using clean earth for ablution (*tayammum*) when water is scarce .  

– **Moral Preparation**: Urges Muslims to cultivate courage, appoint trustworthy leaders, and avoid hypocrisy .  

—

### 🌟 **4. Eschatological Promises**  

– **Companionship in Paradise**: Those obedient to Allah and His Messenger will join the ranks of prophets, martyrs (*shuhadā*), truthful ones (*ṣiddīqīn*), and the righteous (*ṣāliḥīn*) .  

– **Divine Warning**: Oppressors, especially those who abuse orphans, face a “Blazing Fire” .  

—

### 💎 **5. Key Lessons from Tafheemul Quran**  

– **Social Equilibrium**: The Surah balances rights/duties across genders, classes, and faiths, elevating women’s status in 7th-century Arabia .  

– **Historical Relevance**: Laws on inheritance and orphans addressed post-war crises among Muslims .  

– **Universal Morality**: Emphasis on justice, kindness to neighbors, and economic equity remains timeless .  

> “Men are the protectors of women because Allah has given some more than others and because they support them from their wealth.” (Quran 4:34, *Tafheem* ).

This summary captures Surah An-Nisā’s role as a **constitutional framework** for Muslim society, intertwining faith with social justice. For deeper exploration, refer to *Tafheemul Quran*’s full exegesis.

Islamic knowledge

Chapter 3/ Al e Imran

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Here is a structured summary of **Surah Āl ʿImrān (Chapter 3)** based on *Tafheem-ul-Quran* by Sayyid Abul Ala Maududi:

—

### 📜 **Overview**

– **Name**: Derived from Verse 33, referencing the “Family of Imran” (including Maryam, mother of Isa/Jesus) .

– **Period of Revelation**: Four discourses revealed between 2-4 A.H., addressing post-Badr and post-Uhud challenges faced by Muslims .

– **Central Theme**: A critique of Jewish and Christian deviations, coupled with guidance for Muslims to uphold faith amid trials .

—

### ⚡ **Key Themes & Lessons**

1. **Foundational Beliefs (Verses 1-9)**  

   – Affirms Allah’s oneness, His eternal knowledge, and authority over creation .

   – The Quran confirms previous scriptures (Torah, Gospel) but serves as the “Criterion” (*Furqan*) for truth .

   – **Muhkamat vs. Mutashabihat**: Clear verses form the Quran’s foundation; ambiguous verses should be referred to Allah to avoid misguidance .

2. **Critique of People of the Book (Verses 10-99)**  

   – **Jews**: Condemned for rejecting prophets, distorting scriptures, and arrogance .

   – **Christians**: Corrected on Jesus’ divinity (verses 33-63):

     – Jesus’ miraculous birth parallels Adam’s creation (3:59), proving Allah’s power without implying divinity .

     – Rejects Trinity (5:73) and emphasizes Jesus’ submission to Allah .

   – **Warning**: Deeds of disbelievers are void; no helpers will save them from punishment (3:22) .

3. **Muslim Community’s Responsibilities (Verses 100-175)**  

   – **Unity**: Avoid divisions and uphold *Tawhid* (monotheism) .

   – **Moral Vigilance**: Enjoin good, forbid evil, and learn from past nations’ failures .

   – **Battle of Uhud Lessons (Verses 121-175)**:

     – Disobedience (e.g., archers abandoning posts) leads to setbacks .

     – Prohibition of usury (*riba*) to combat greed .

4. **Leadership & Supplications (Verses 159-200)**  

   – **Prophetic Model**: Gentleness, forgiveness, and consultation (*shura*) are essential for leadership (3:159) .

   – **Supplications**:  

     – *”Our Lord! Do not let our hearts deviate…”* (3:8) .  

     – *”Our Lord! Forgive us… and make us steadfast”* (3:193) .  

   – **Final Exhortation**: Patience, perseverance, and awareness of the Hereafter .

—

### 💎 **Unique Structural Features**

– **Four Discourses**:  

  1. Post-Badr guidance (1-32).  

  2. Najran Christian delegation (33-63).  

  3. Post-Badr community cohesion (64-120).  

  4. Post-Uhud resilience (121-200) .  

– **Literary Style**: Integrates theological debates, historical narratives, and practical injunctions .

—

### ✨ **Practical Wisdom**

– **For Believers**: Trials (e.g., Uhud) purify faith; trust in Allah (*tawakkul*) is paramount .

– **For Leaders**: Consult others but remain decisive; harshness drives people away .

– **Eschatology**: Allah’s promise of the Hereafter is certain (3:9) .

—

### 🔍 **Conclusion**

Surah Āl ʿImrān balances theological correction of Jews/Christians with internal guidance for Muslims. It emphasizes Allah’s unity, the Quran’s authority, and the community’s role as “the best nation” (3:110) tasked with moral stewardship . The *Tafheem* commentary highlights its relevance to modern challenges, urging adherence to divine principles amid societal trials .  

For deeper exploration, refer to *Tafheem-ul-Quran* ([Full English Translation](https://dar-us-salam.com/quran/tafseer/q25-tafheem-ul-qur-an-meanings-of-the-quran-6-vols-english.html)) .

Islamic knowledge

Allah is able to show what is promised.

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I’ll provide the translation of Qur’an 23:95 (Surah Al-Mu’minun, verse 95) along with its tafsir (exegesis) based on reliable sources. Since you didn’t specify a particular translation or tafsir, I’ll use widely accepted English translations and a concise tafsir from a classical or reputable source, ensuring accuracy and clarity.

Translation of Qur’an 23:95

Arabic Text:
وَإِنَّا عَلَىٰ أَن نُّرِيَكَ مَا نَعِدُهُمْ لَقَادِرُونَ

English Translation:

  • Sahih International: “And indeed, We are able to show you what We have promised them.”
  • Yusuf Ali: “And We are certainly able to show thee (in fulfillment) that which We have promised them.”
  • Pickthall: “And verily We are Able to show thee that which We have promised them.”

Context: This verse is part of Surah Al-Mu’minun, which emphasizes faith, the qualities of believers, and warnings to disbelievers. In the preceding verses, Allah addresses the Prophet Muhammad (peace be upon him) and the disbelievers who mock the promise of divine punishment or the Day of Judgment. Verse 95 reassures the Prophet and affirms Allah’s power to fulfill His warnings.

Tafsir (Exegesis)

I’ll draw from Tafsir Ibn Kathir and Tafsir Al-Jalalayn, two authoritative classical sources, summarizing the explanation concisely:

  1. Tafsir Ibn Kathir:
  • This verse is a direct address to the Prophet Muhammad (peace be upon him). Allah reassures him that He is fully capable (Qadirun) of showing him the punishment promised to the disbelievers who reject the message and mock the Qur’an.
  • The phrase “what We have promised them” refers to the divine punishment, either in this world (e.g., through worldly consequences like defeat or calamity) or in the Hereafter (e.g., the torment of the Day of Judgment).
  • Allah emphasizes His absolute power and ability to execute His decree. The verse serves to comfort the Prophet, who was distressed by the disbelievers’ rejection, and to warn the disbelievers of the reality of Allah’s promise.
  • Some scholars note that this could also imply Allah’s ability to show the Prophet the punishment in his lifetime (e.g., the defeat of the Quraysh at Badr) or through divine revelation about the unseen.
  1. Tafsir Al-Jalalayn:
  • The verse affirms Allah’s omnipotence in fulfilling the promise of punishment for the disbelievers. The phrase “We are able to show you” indicates that Allah could manifest the punishment during the Prophet’s lifetime if He willed, though it may also refer to the ultimate punishment in the Hereafter.
  • It underscores divine patience and wisdom, as Allah delays punishment to give disbelievers a chance to repent, but His ability to act is unquestionable.

Key Themes:

  • Divine Power: Allah’s complete control over all affairs, including the ability to punish or forgive.
  • Reassurance to the Prophet: Comforting the Prophet against the disbelievers’ mockery.
  • Warning to Disbelievers: A reminder that Allah’s promise of justice is certain, whether in this life or the next.

Additional Notes

  • The verse uses the term “la-qadirun” (most certainly able), emphasizing Allah’s unlimited power.
  • It connects to the broader theme of Surah Al-Mu’minun, which contrasts the fate of believers (success and paradise) with that of disbelievers (punishment and regret).
  • Some modern tafsirs (e.g., Tafsir Al-Sa’di) highlight the psychological impact of this verse: it strengthens the believers’ resolve and instills fear in the hearts of those who reject the truth.

If you’d like a specific translation (e.g., Mufti Taqi Usmani, Shakir) or a more detailed tafsir from another scholar (e.g., Tafsir Al-Tabari, Maududi), or if you want me to check X posts or web sources for contemporary discussions on this verse, please let me know! Additionally, if you’d like the Arabic recitation or a specific format, I can assist with that too.

Quran, listen ,read translation, understand & act

Chapter 1, Al Fatiha

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Below is the English translation of the verses of Surah Al-Fatihah (Chapter 1 of the Quran) along with the Tafsir (commentary) from Tafheem-ul-Qur’an by Maulana Syed Abul Ala Maududi, as available from reliable sources. The translation and Tafsir are primarily drawn from the web resources that provide access to Maududi’s work, such as The Meaning of the Qur’an and related websites.

Surah Al-Fatihah (The Opening) – Chapter 1

Translation of Verses (English, from Tafheem-ul-Qur’an):

  1. In the name of Allah, the Merciful, the Compassionate.
  2. Praise be to Allah, the Lord of the entire universe.
  3. The Merciful, the Compassionate.
  4. Master of the Day of Judgment.
  5. You alone do we worship, and You alone do we ask for help.
  6. Guide us to the straight path.
  7. The path of those whom You have favored; not of those who have incurred Your wrath, nor of those who have gone astray.

Tafsir (Commentary) from Tafheem-ul-Qur’an by Maulana Maududi

The following Tafsir is summarized and adapted from Maududi’s commentary in Tafheem-ul-Qur’an for Surah Al-Fatihah, focusing on key points for each verse or thematic section as provided in the sources.

General Introduction to Surah Al-Fatihah

  • Significance: Surah Al-Fatihah is called the “Opening” of the Quran and is considered its essence. It is a prayer for guidance, a summary of the Quran’s core themes, and a supplication taught by Allah Himself. Maududi emphasizes that it encapsulates the relationship between man and his Creator, outlining the principles of worship, guidance, and submission.
  • Structure: The Surah is divided into two parts: the first half (verses 1–4) praises Allah, and the second half (verses 5–7) is a supplicatory prayer for guidance.
  • Recitation: It is obligatory in every Salah (prayer), reflecting its central role in Islamic worship.

Verse-by-Verse Tafsir

Verse 1: “In the name of Allah, the Merciful, the Compassionate.”

  • Explanation: This verse, known as the Basmala, is a declaration to begin all actions in Allah’s name. Maududi notes that it reflects the Islamic teaching that all activities should commence with the invocation of Allah, acknowledging His sovereignty and mercy.
  • Attributes of Allah:
  • Ar-Rahman (the Merciful) indicates Allah’s universal mercy encompassing all creation, regardless of faith or obedience.
  • Ar-Rahim (the Compassionate) refers to His special mercy reserved for believers who obey Him.
  • Purpose: By starting with this verse, a Muslim seeks Allah’s blessings and aligns their intentions with divine will, ensuring sincerity and humility.

Verse 2: “Praise be to Allah, the Lord of the entire universe.”

  • Explanation: This verse begins the act of worship with praise (Hamd), acknowledging Allah’s perfection and His role as Rabb (Lord, Sustainer, Cherisher) of all worlds—human, jinn, animals, and all creation. Maududi stresses that this praise is not just verbal but an expression of gratitude and recognition of Allah’s infinite attributes.
  • Implications: The term Rabb implies Allah’s role in creating, sustaining, and guiding all existence. It teaches that worship begins with a dignified acknowledgment of Allah’s greatness rather than immediate demands.
  • Theological Insight: Maududi explains that praising Allah aligns the worshiper’s heart with humility, preparing them for sincere supplication.

Verse 3: “The Merciful, the Compassionate.”

  • Explanation: Repeating Ar-Rahman and Ar-Rahim reinforces Allah’s merciful nature. Maududi highlights that this repetition serves to instill hope in the worshiper, reminding them that Allah’s mercy is vast and ever-present, encouraging them to approach Him with confidence.
  • Context: This verse connects to the previous one by emphasizing that the Lord of all worlds is not a tyrant but a merciful God, whose compassion motivates His creation to seek His guidance.

Verse 4: “Master of the Day of Judgment.”

  • Explanation: Allah is described as Malik (Master or King) of the Day of Judgment (Yawm ad-Din), the day when all actions will be judged. Maududi explains that this attribute reminds believers of accountability, balancing hope (from Allah’s mercy) with fear of divine justice.
  • Significance: This verse underscores the transient nature of worldly power and the ultimate authority belongs only to Allah alone. It encourages righteous living, as every deed will be evaluated on that Day.
  • Practical Lesson: Maududi notes that this verse instills a sense of responsibility, urging Muslims to align their actions with divine commands to attain Allah’s favor.

Verse 5: “You alone do we worship, and You alone do we ask for help.”

  • Explanation: This verse marks the transition to supplication, expressing exclusive devotion to Allah (Ibadah) and dependence on Him for assistance. Maududi emphasizes that Ibadah encompasses not just ritual worship but also obedience in all aspects of life.
  • Tawhid (Oneness of Allah): The phrase “You alone” reinforces monotheism (Tawhid), rejecting any form of partners or intermediaries in worship or seeking help.
  • Practical Implication: Maududi explains that this is a pledge to dedicate all acts of worship and reliance solely to Allah, cultivating sincerity and trust in divine support.

Verse 6: “Guide us to the straight path.”

  • Explanation: This is the core supplication of the Surah, asking for Hidayah (guidance) to the Sirat al-Mustaqim (straight path). Maududi defines the straight path as * as the way of Islam, the path of truth, moderation, and obedience to Allah’s commands as revealed in the Quran and Sunnah.
  • Nature of Guidance: Maududi clarifies that this prayer is not only initial guidance but also steadfastness in adhering to it, as even believers may stray without divine help.
  • Universal Appeal: This request reflects the universal human need for divine direction to navigate life’s challenges and fulfill their purpose.

Verse 7: “The path of those whom You have blessed; not of those who have incurred Your wrath, nor of those who have gone astray.”

  • Explanation: This verse elaborates on the straight path by identifying those who received Allah’s favor (An’amta ‘alayhim)—e.g., prophets, martyrs, righteous—and—contrasting them with those who earned Allah’s anger (Al-Maghdub ‘alayhim) and those who went astray (Ad-Dallin).
  • Historical Context: Maududi Maududi interprets:
  • Al-Maghdub ‘alayhim (those who incurred wrath) as communities who received divine guidance but knowingly rejected or distorted it (e.g., certain groups among the People of the Book, per historical Quranic narratives).
  • Ad-Dallin (those who went astray) as those who deviated due to ignorance or negligence, following misguided beliefs or practices.
  • Lesson: The prayer seeks association with the righteous and protection from the fate of those who rejected or ignored divine guidance. Maududi emphasizes that this verse encourages self-reflection on one’s adherence to truth.

Sources and Notes

  • The translation and Tafsir are derived from the English version of Tafheem-ul-Qur’an, primarily from websites hosting Maududi’s work, such as http://www.islamicstudies.info, http://www.englishtafsir.com, and http://www.equranlibrary.com.²⁴⁊
  • The commentary is summarized to focus on key insights while preserving Maududi’s intent. For the full, unabridged Tafsir, refer to the six-volume English translation of Tafheem-ul-Qur’an available at archive.org or darussalamus.com.⁹⁊
  • Some sources provide only partial excerpts; I’ve ensured consistency by cross-referencing multiple platforms for accuracy.
  • If you need a specific format (e.g., PDF download link or audio version), let me know, and I can guide you to resources like http://www.biharanjuman.org or apps.apple.com for the abridged audio version.¹⁹⁊

Would you like me to provide additional details, such as the preface to Tafheem-ul-Qur’an or specific download links for the English translation?